Hebrew Word Studies (16 words)
28+;אָֽכְלָהNumbers 21:28+; etc.ImperfectיאֹבַלGenesis 49:27+;וַיּאֹ֫כַלGenesis 25:34+;וַיּאֹכַ֑לGenesis 3:6+;יאֹכֵ֑לLeviticus 21:22+;אֹכַלGenesis 24:33+;וָָֽאֹכַ֫לGenesis 27:33;וְאֹכֵ֑לIsaiah 44:19;ו 28+;אָֽכְלָהNumbers 21:28+; etc.ImperfectיאֹבַלGenesis 49:27+;וַיּאֹ֫כַלGenesis 25:34+;וַיּאֹכַ֑לGenesis 3:6+;יאֹכֵ֑לLeviticus 21:22+;אֹכַלGenesis 24:33+;וָָֽאֹכַ֫לGenesis 27:33;וְאֹכֵ֑לIsaiah 44:19;ו
- eat (semantic_range)
- devour (semantic_range)
28+;אָֽכְלָהNumbers 21:28+; etc.ImperfectיאֹבַלGenesis 49:27+;וַיּאֹ֫כַלGenesis 25:34+;וַיּאֹכַ֑לGenesis 3:6+;יאֹכֵ֑לLeviticus 21:22+;אֹכַלGenesis 24:33+;וָָֽאֹכַ֫לGenesis 27:33;וְאֹכֵ֑לIsaiah 44:19;ו 28+;אָֽכְלָהNumbers 21:28+; etc.ImperfectיאֹבַלGenesis 49:27+;וַיּאֹ֫כַלGenesis 25:34+;וַיּאֹכַ֑לGenesis 3:6+;יאֹכֵ֑לLeviticus 21:22+;אֹכַלGenesis 24:33+;וָָֽאֹכַ֫לGenesis 27:33;וְאֹכֵ֑לIsaiah 44:19;ו
- eat (semantic_range)
- devour (semantic_range)
); —Qal79Perfect3masculine singularשָׂבַע1 Chronicles 23:1,׳וְשׂconsecutiveDeuteronomy 31:20; 3pluralשָׂבֵ֑עוּIsaiah 9:19,׳ושׂconsecutiveDeuteronomy 14:29;Deuteronomy 26:12, etc.;Imperfect3masculine s ); —Qal79Perfect3masculine singularשָׂבַע1 Chronicles 23:1,׳וְשׂconsecutiveDeuteronomy 31:20; 3pluralשָׂבֵ֑עוּIsaiah 9:19,׳ושׂconsecutiveDeuteronomy 14:29;Deuteronomy 26:12, etc.;Imperfect3masculine s
- seven (semantic_range)
A primitive root; to be clear (orig. Of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stult A primitive root; to be clear (orig. Of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stult
- he hath praised (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
9name(√ unknown; Thesשׁמה, compare BaZMG xli (1887), 635; LagBN 160ושׁם, Arabicbrand, mark, compare RSK 213, 303 ff.Köii. 1. 104; Late Hebrew = Biblical Hebrew (especiallyהַשֵּׁם=יהוה); PhoenicianשםLz 9name(√ unknown; Thesשׁמה, compare BaZMG xli (1887), 635; LagBN 160ושׁם, Arabicbrand, mark, compare RSK 213, 303 ff.Köii. 1. 104; Late Hebrew = Biblical Hebrew (especiallyהַשֵּׁם=יהוה); PhoenicianשםLz
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power 33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power
- divine ones (semantic_range)
- angels (semantic_range)
- gods (semantic_range)
1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff 1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff
- Asher (semantic_range)
- happy one (semantic_range)
- Felix (semantic_range)
- the tribe (semantic_range)
A primitive root; to do or make, in the broadest sense and widest application (as follows) -- accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, A primitive root; to do or make, in the broadest sense and widest application (as follows) -- accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly,
- press (semantic_range)
- squeeze (semantic_range)
compare √ענד), without difference of meaning (עמיin PentateuchGenesis 31:31;Genesis 39:7,12,14;Exodus 33:12;Leviticus 26:21,23,27,40 [H]Numbers 22:19; Joshua-Kings 13 t.;Psalm 42:9;Psalm 86:17;Job 10: compare √ענד), without difference of meaning (עמיin PentateuchGenesis 31:31;Genesis 39:7,12,14;Exodus 33:12;Leviticus 26:21,23,27,40 [H]Numbers 22:19; Joshua-Kings 13 t.;Psalm 42:9;Psalm 86:17;Job 10:
23(Ges§ 44f);נִפְלְאַ֫תָה2 Samuel 1:26(Köi. 610 f., 614 Ges§ 75oo); 3 pluralנִפְלְאוּProverbs 30:18;ImperfectיִמָּלֵאDeuteronomy 17:86t.;Participlemasculine pluralנִפְלָאִיםPsalm 139:14; feminine sing 23(Ges§ 44f);נִפְלְאַ֫תָה2 Samuel 1:26(Köi. 610 f., 614 Ges§ 75oo); 3 pluralנִפְלְאוּProverbs 30:18;ImperfectיִמָּלֵאDeuteronomy 17:86t.;Participlemasculine pluralנִפְלָאִיםPsalm 139:14; feminine sing
- be surpassing (semantic_range)
- extraordinary (semantic_range)
- be beyond one's power (semantic_range)
- difficult (semantic_range)
- be difficult (semantic_range)
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
39;בּשׁJeremiah 48:13;בּוֺשָׁהJeremiah 15:9;בּשְׁתִּיJeremiah 31:1925t.;ImperfectיֵבוֺשׁIsaiah 29:2257t.;InfinitiveabsoluteבּוֺשׁJeremiah 6:15;Jeremiah 8:12;ImperativeבּוֺשִׁיIsaiah 23:4;Ezekiel 16:52 39;בּשׁJeremiah 48:13;בּוֺשָׁהJeremiah 15:9;בּשְׁתִּיJeremiah 31:1925t.;ImperfectיֵבוֺשׁIsaiah 29:2257t.;InfinitiveabsoluteבּוֺשׁJeremiah 6:15;Jeremiah 8:12;ImperativeבּוֺשִׁיIsaiah 23:4;Ezekiel 16:52
- be ashamed (semantic_range)
- feel shame (semantic_range)
- be ashamed of (semantic_range)
- disconcerted (semantic_range)
- disappointed by reason of (semantic_range)
Fromamam; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.see HEBREWamamBrow Fromamam; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.see HEBREWamamBrow
- with (semantic_range)
12405t.;עֹלָםGenesis 3:2219t.;עֵילוֺם2Chronicles 33:7, read probablyעוֺלָם(for other explanations see note in KitHpt); suffixעֹלָמוֺEcclesiastes 12:5; pluralעוֺלָמִיםIsaiah 26:47t.,עֹלָמִיםPsalm 145:1 12405t.;עֹלָםGenesis 3:2219t.;עֵילוֺם2Chronicles 33:7, read probablyעוֺלָם(for other explanations see note in KitHpt); suffixעֹלָמוֺEcclesiastes 12:5; pluralעוֺלָמִיםIsaiah 26:47t.,עֹלָמִיםPsalm 145:1
- long duration (semantic_range)
- antiquity (semantic_range)
- futurity (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
And ye shall eat in plenty,.... Or, "in eating eat" (n); most surely eat, and in great abundance; which Hebraism not only denotes the certainty of a thing, but the increase and abundance of it; see Gen 22:17 ; there is plenty of spiritual provisions held forth under the Gospel dispensation: much in God, in his goodness, grace, and love, truth and faithfulness; in his covenant, the blessings and promises of it: much in Christ, who is compared to many things eatable; is called the Lamb of God, the fatted calf, the hidden manna, the tree of life, and the bread of God; everything in him, and that belongs to him, is food for faith; his flesh
is meat indeed, his blood is drink indeed; the fulness of grace in him; the righteousness wrought out by him; the salvation he is the author of; upon all which the believer lives by faith: much in the Gospel, and the doctrines of it, compared to honey for sweetness of taste; to milk for its nourishing nature, easiness of digestion, and the suitableness of it for babes; and to strong meat fit for men: and there is groat plenty also in the ordinances of the Gospel, particularly in the Lord's supper, the feast of fat things, where saints are invited to eat and drink abundantly; which eating is not a bare attendance on outward ordinances, or a superficial taste of the things in them, but a feeding upon them by faith, receiving and digesting them; and be satisfied; eat to satiety; eat and be full, so as to be entirely contented, and desire no other sort of food; thus saints, as Naphtali, are satisfied with the favour and love of God, having a delightful sensation of it, and a full persuasion of interest in it; with Christ as the bread of life, so as not to hunger after other; with his righteousness, as not to seek any other; and with his salvation, being so suitable to them; and with the goodness and fatness of the Lord's house, his word and ordinances; and praise the name of the Lord your God, that hath dealt wondrously with you; acknowledge him to be the giver of all this spiritual food, and that they are unworthy of it; ascribe it entirely to the grace of God, who has done wonders for them; in wonderfully setting them apart for himself in eternal election; in making such a well ordered covenant with them in Christ; in sending him to be their Saviour and Redeemer; in calling them out of darkness into marvellous light; in bestowing such love upon them, as to call them and make them his children, and also heirs of him and eternal glory; see Psa 22:26 ; and my people shall never be ashamed; because they shall always have food to eat; shall never be disappointed, when they rightly apply for it in proper places and times; and not be like the troops of Tema, and companies of Sheba, Job 6:19 ; they shall not be ashamed of their faith and hope, and expectation of good things promised them; nor of the word and ordinances, and the profession they have made of Christ in this world; nor shall they be ashamed at his coming; but shall be placed at his right hand, and received into his kingdom, and shall be led by him to fountains of living water, and be satisfied with pleasures for evermore. (n) "comedetis comedendo", Pagninus, Montanus; "ceras", Vatablus, Piscator, Tarnovius.