Hebrew Word Studies (23 words)
4(Baer)בֵּן,בֵּינִי,ֵבּינְךָ,בֵינֵךְ,בֵּינוֺ(בֵּינָיוJoshua 3:4;Joshua 8:11Qr); with plural suffix in plural formבֵּינֵינוּ(בֵּנֵינוּ), etc.; alsoבֵּינוֺתEzekiel 10:2(twice in verse);Ezekiel 10:6(twi 4(Baer)בֵּן,בֵּינִי,ֵבּינְךָ,בֵינֵךְ,בֵּינוֺ(בֵּינָיוJoshua 3:4;Joshua 8:11Qr); with plural suffix in plural formבֵּינֵינוּ(בֵּנֵינוּ), etc.; alsoבֵּינוֺתEzekiel 10:2(twice in verse);Ezekiel 10:6(twi
- between (semantic_range)
8porch (compareאֵילָם) —׳אabsolute1 Kings 6:3+;אֻלָםEzekiel 40:48,49; constructאוּלָם1 Kings 7:6+;אֻלָםEzekiel 40:7+ (marginאֻלָּם1 Kings 7:7,12,21); plural constructאֻלַמֵּיEzekiel 41:15(Co singular 8porch (compareאֵילָם) —׳אabsolute1 Kings 6:3+;אֻלָםEzekiel 40:48,49; constructאוּלָם1 Kings 7:6+;אֻלָםEzekiel 40:7+ (marginאֻלָּם1 Kings 7:7,12,21); plural constructאֻלַמֵּיEzekiel 41:15(Co singular
- but (semantic_range)
- but indeed (semantic_range)
10altar(Arabic,place of slaughter, trench made by torrent, SabeanמדֿבחDHMEpigr. Denkm. 24);׳מabsolute2 Kings 18:22223t.,הַמִּזְבֵּ֑חָהExodus 29:1331t.; constructמִזְבַּחExodus 20:2476t., suffixמִזְבְּ 10altar(Arabic,place of slaughter, trench made by torrent, SabeanמדֿבחDHMEpigr. Denkm. 24);׳מabsolute2 Kings 18:22223t.,הַמִּזְבֵּ֑חָהExodus 29:1331t.; constructמִזְבַּחExodus 20:2476t., suffixמִזְבְּ
14;Hosea 12:5;וּבָֽכְתָהconsecutiveDeuteronomy 21:13;בָּכִ֫יתִּיJob 30:25, etc.;ImperfectוַיֵּבְךְGenesis 37:3516t. (וַיֵּבְךְּGenesis 27:28etc.); 3 feminine singularתִּבְכֶּה1 Samuel 1:102t.;וַתִּבְכ 14;Hosea 12:5;וּבָֽכְתָהconsecutiveDeuteronomy 21:13;בָּכִ֫יתִּיJob 30:25, etc.;ImperfectוַיֵּבְךְGenesis 37:3516t. (וַיֵּבְךְּGenesis 27:28etc.); 3 feminine singularתִּבְכֶּה1 Samuel 1:102t.;וַתִּבְכ
- a weeping (semantic_range)
18439t.; pluralכֹּהֲנִיםExodus 19:6272t.; constructכֹּהֲנֵי1 Samuel 5:513t.; suffixכֹּהֲנַיLamentations 1:1922t. suffixes —1priest-king:e.g. MelchizedekGenesis 14:18(E ?), comparePsalm 110:4(the Messi 18439t.; pluralכֹּהֲנִיםExodus 19:6272t.; constructכֹּהֲנֵי1 Samuel 5:513t.; suffixכֹּהֲנַיLamentations 1:1922t. suffixes —1priest-king:e.g. MelchizedekGenesis 14:18(E ?), comparePsalm 110:4(the Messi
26;Deuteronomy 18:7; 3masculine pluralשֵׁרְתוּNumbers 3:6;Imperfect3masculine singularוַיְשָׁ֫רֶתGenesis 39:4, 3masculine pluralיְשָֽׁרְתוּNumbers 3:31+, etc.;Infinitive constructלְשָׁרֵתExodus 28:35+ 26;Deuteronomy 18:7; 3masculine pluralשֵׁרְתוּNumbers 3:6;Imperfect3masculine singularוַיְשָׁ֫רֶתGenesis 39:4, 3masculine pluralיְשָֽׁרְתוּNumbers 3:31+, etc.;Infinitive constructלְשָׁרֵתExodus 28:35+
- ministry (semantic_range)
- vessels of m (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe 1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe
- lamb (semantic_range)
5, 2masculine singularחַ֫סְתָּJonah 4:10;Imperfect3masculine singularיָחוּסJeremiah 21:7;יָחֹסPsalm 72:13; 3feminine singularתָּחוּסIsaiah 13:18;תָּהוֺסDeuteronomy 7:169t.(Ges§ 72R 4 Bö§ 1133(2));תָּח 5, 2masculine singularחַ֫סְתָּJonah 4:10;Imperfect3masculine singularיָחוּסJeremiah 21:7;יָחֹסPsalm 72:13; 3feminine singularתָּחוּסIsaiah 13:18;תָּהוֺסDeuteronomy 7:169t.(Ges§ 72R 4 Bö§ 1133(2));תָּח
- pity (semantic_range)
- look upon with compassion (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
Fromamam; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.see HEBREWamamBrow Fromamam; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.see HEBREWamamBrow
- with (semantic_range)
a.(a) with a verb, which is then always an imperfect (never an imperative), by preference in the cohortative or jussive mood, where this is in use, and may be of any person or number;Genesis 15:1and o a.(a) with a verb, which is then always an imperfect (never an imperative), by preference in the cohortative or jussive mood, where this is in use, and may be of any person or number;Genesis 15:1and o
- these (semantic_range)
19 + often; Old Hebrewנתןיֿהוproper name, masculine Lzb327; Late Hebrew = Biblical Hebrew; Phoenicianיתן,נתןin proper nameמתנת, etc., Lzb292; Lzb327; AssyriannadânuDlHWB 450(rarelyittanIdib.488); Zinj 19 + often; Old Hebrewנתןיֿהוproper name, masculine Lzb327; Late Hebrew = Biblical Hebrew; Phoenicianיתן,נתןin proper nameמתנת, etc., Lzb292; Lzb327; AssyriannadânuDlHWB 450(rarelyittanIdib.488); Zinj
- give (semantic_range)
23+;נַחֲלָתPsalm 16:6(Ges§ 90g), readנַחֲלָתִיEw SS We Köii. 1, 425; constructנַחֲלַתJoshua 13:23; suffixנַחֲלָתִיRuth 4:6;נַחֲלַתְכֶםPsalm 105:11; pluralנְחָלוֺתIsaiah 49:8,נְחָלֹתJoshua 19:51;1prope 23+;נַחֲלָתPsalm 16:6(Ges§ 90g), readנַחֲלָתִיEw SS We Köii. 1, 425; constructנַחֲלַתJoshua 13:23; suffixנַחֲלָתִיRuth 4:6;נַחֲלַתְכֶםPsalm 105:11; pluralנְחָלוֺתIsaiah 49:8,נְחָלֹתJoshua 19:51;1prope
- possession (semantic_range)
- property (semantic_range)
- inheritance (semantic_range)
- property (semantic_range)
- portion (semantic_range)
1435t.; constructחֶרְמַּתJoshua 5:915t.; suffixחֶרְמָּֽתְךָPsalm 74:22etc. + 17 t. suffixes; pluralחֲרָפוֺתPsalm 69:11;Daniel 12:2; constructחֶרְמּוֺתPsalm 69:10. —1tauntof enemy1 Samuel 17:26; so als 1435t.; constructחֶרְמַּתJoshua 5:915t.; suffixחֶרְמָּֽתְךָPsalm 74:22etc. + 17 t. suffixes; pluralחֲרָפוֺתPsalm 69:11;Daniel 12:2; constructחֶרְמּוֺתPsalm 69:10. —1tauntof enemy1 Samuel 17:26; so als
- reproach (semantic_range)
- reproach (semantic_range)
- shame (semantic_range)
- disgrace (semantic_range)
132t.,מָשָׁ֑לDaniel 11:4,וּמָשָׁ֑לconsecutiveDaniel 11:5; 3feminine singularמָשָׁ֑לָהPsalm 103:19; 2masculine singularמָשַׁלְתָּIsaiah 63:19,וּמָשַׁלְתָּ֫Deuteronomy 15:16; 3pluralמָֽשְׁלוּIsaiah 3:5; 132t.,מָשָׁ֑לDaniel 11:4,וּמָשָׁ֑לconsecutiveDaniel 11:5; 3feminine singularמָשָׁ֑לָהPsalm 103:19; 2masculine singularמָשַׁלְתָּIsaiah 63:19,וּמָשַׁלְתָּ֫Deuteronomy 15:16; 3pluralמָֽשְׁלוּIsaiah 3:5;
- dominion (semantic_range)
2nation, people(Late Hebrewid. Gentiles, Phoenicianגוcommunity,, Sabeanגוid., DHMZMG 1883, 348) —׳גGenesis 12:2121t.; suffix 1 singularגּוֺיִZephaniah 2:9,גּוֺיֶ֑ךָPsalm 106:5,גּוֺיֵךְKtEzekiel 36:13, 2nation, people(Late Hebrewid. Gentiles, Phoenicianגוcommunity,, Sabeanגוid., DHMZMG 1883, 348) —׳גGenesis 12:2121t.; suffix 1 singularגּוֺיִZephaniah 2:9,גּוֺיֶ֑ךָPsalm 106:5,גּוֺיֵךְKtEzekiel 36:13,
43;Joshua 22:16;Judges 8:1),מַהֿ,מַהּ,מֶה,מַּ(Exodus 4:2;Isaiah 3:15;Malachi 1:13;1 Chronicles 15:13; 2Chronicles 30:3),מָ(only inמָהֵםEzekiel 8:6Kt., Qr.מָה הֵם) — on the distinction in the use of th 43;Joshua 22:16;Judges 8:1),מַהֿ,מַהּ,מֶה,מַּ(Exodus 4:2;Isaiah 3:15;Malachi 1:13;1 Chronicles 15:13; 2Chronicles 30:3),מָ(only inמָהֵםEzekiel 8:6Kt., Qr.מָה הֵם) — on the distinction in the use of th
- what? (semantic_range)
1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe 1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe
- lamb (semantic_range)
Fromamam; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.see HEBREWamamBrow Fromamam; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.see HEBREWamamBrow
- with (semantic_range)
9;Genesis 19:5;Genesis 22:7; the most General term expressing this idea, used of both person & things (but never with averb[contrastאֵיפֹה]); often in poetry or elevated style, where the answernowhere 9;Genesis 19:5;Genesis 22:7; the most General term expressing this idea, used of both person & things (but never with averb[contrastאֵיפֹה]); often in poetry or elevated style, where the answernowhere
- Where? (semantic_range)
33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power 33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power
- divine ones (semantic_range)
- angels (semantic_range)
- gods (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Let the priests, the ministers of the Lord, weep between the porch and the altar,.... Not the altar of incense which stood in the holy place; but the altar of burnt offering, where the priests used to stand and do service; but now having nothing to do of that kind, they are called upon to weep and pray between that and the porch of the temple; where they might be seen and heard by the people in the outward court which the porch led into: this is thought by some to be the same situation with that between the temple and the altar, Mat 23:35 ; and let them
say, spare thy people, O Lord; they are directed to plead, not in a way of justice, but mercy; that though it might be just with God to destroy these people, who were called by his name; yet it is entreated that he would not, but in mercy spare them, and not cut them off in his sore displeasure, which the present judgment threatened them with: there seems to be an argument for mercy suggested, in the relation these people stood in to God, they are "thy people", whom thou hast chosen, and who are called by thy name; though this was also an aggravation of their sin; and the same may be observed in what follows: and give not thine heritage to reproach: the people whom he had chosen for his inheritance, and the land of Canaan he had given to them for an inheritance; both which would be given to reproach if such a famine should ensue that they must be obliged to go into other countries for food: that the Heathen should rule over them; as they would, should they be forced to leave their own country, and settle in theirs for the sake of food: or "to be a proverb", or "byword, among the Heathen", as Jarchi. This clause Jerom thinks opens the mystery, and explains who are meant by the mighty nation under the name of locusts, the enemies of the Jews; though this does not necessarily follow, take the words in either sense, as explained: it seems indeed very likely, that though the locusts may be understood literally, yet may be considered as an emblem of the Assyrian or Chaldean army, as we have all along observed; and, as the same ancient writer observes, when we read of the locusts, we should think of the Chaldeans, in which thought we may be confirmed by this clause: wherefore should they say among the people, where is their God? they boast of as their Creator and Benefactor, their Protector and Defender, that gave them a land flowing with milk and honey, and abounding with all blessings? what is become of that? and where is he now? which the Gentiles would say in a reproaching blaspheming way, should they be reduced to famine by the locusts, or fall into the hands of their enemies; than which kind of reproach and blasphemy there is nothing more cutting to religious minds: see Psa 42:10 ; and this, as well as the former is used as an argument with God for mercy. The Targum is, "where are they that are redeemed by the Word of your God?''