Hebrew Word Studies (11 words)
WSG 123 f.): —who ?(τίς;quis ?)Genesis 3:11הִגִּיד לְךָ מִיwho told thee ?Genesis 24:65מִי הָאִישׁ הַלָּזֶהwhois this man ?Genesis 27:18מי אתה בניwhoart thou, my son ?Numbers 22:9;Judges 1:1;Judges 6: WSG 123 f.): —who ?(τίς;quis ?)Genesis 3:11הִגִּיד לְךָ מִיwho told thee ?Genesis 24:65מִי הָאִישׁ הַלָּזֶהwhois this man ?Genesis 27:18מי אתה בניwhoart thou, my son ?Numbers 22:9;Judges 1:1;Judges 6:
- who? (semantic_range)
- whose (semantic_range)
- who among (semantic_range)
- whose (semantic_range)
- whosoever (semantic_range)
1+;יָדָ֑עLeviticus 5:1+; suffixיְדָעוֺDeuteronomy 34:10;Job 28:7;יְדָעָהּGenesis 24:16;1 Kings 1:4;יְדָעָ֫נוּIsaiah 63:16; 3feminine singularיָָֽדְעָהJudges 11:394t.; 2 masculine singularיָדַעְתָּGene 1+;יָדָ֑עLeviticus 5:1+; suffixיְדָעוֺDeuteronomy 34:10;Job 28:7;יְדָעָהּGenesis 24:16;1 Kings 1:4;יְדָעָ֫נוּIsaiah 63:16; 3feminine singularיָָֽדְעָהJudges 11:394t.; 2 masculine singularיָדַעְתָּGene
- know (semantic_range)
- know (semantic_range)
- cause to know (semantic_range)
- inform (semantic_range)
33+, 3 feminine singularשָׁ֫בָהRuth 1:15+,וְשָׁבַתconsecutiveEzekiel 46:17(Ges§ 72o, but Co Toy Kraeוְשֶׁבָה), 2 masculine singularשַׁבְתָּPsalm 85:2, etc.;Imperfect3masculine singularיָשׁוּבHosea 11: 33+, 3 feminine singularשָׁ֫בָהRuth 1:15+,וְשָׁבַתconsecutiveEzekiel 46:17(Ges§ 72o, but Co Toy Kraeוְשֶׁבָה), 2 masculine singularשַׁבְתָּPsalm 85:2, etc.;Imperfect3masculine singularיָשׁוּבHosea 11:
- turn back (semantic_range)
- return (semantic_range)
- turn back (semantic_range)
- return (semantic_range)
- turn back (semantic_range)
34t.;נִח֑םJeremiah 20:162t.; 1 singularנִחַמְתִּיGenesis 6:78t.;נִחָ֑מְתִּיZechariah 8:14; 2masculine pluralנִחַמְתֶּםEzekiel 14:22;ImperfectיִנָּחֵםExodus 13:176t.;וַיִּנָּ֫תֶםGenesis 6:66t.; + 5 t. 34t.;נִח֑םJeremiah 20:162t.; 1 singularנִחַמְתִּיGenesis 6:78t.;נִחָ֑מְתִּיZechariah 8:14; 2masculine pluralנִחַמְתֶּםEzekiel 14:22;ImperfectיִנָּחֵםExodus 13:176t.;וַיִּנָּ֫תֶםGenesis 6:66t.; + 5 t.
- sorrow (semantic_range)
- repentance (semantic_range)
11the youngest stillremains.Niph`al93Perfect3masculine singularנִשְׁאַרGenesis 47:18+; 3 feminine singularנִשְׁאֲרָהJoshua 13:1;Daniel 10:8, etc.;Imperfect3masculine singularיִשָּׁאֵרIsaiah 11:11,16,ו 11the youngest stillremains.Niph`al93Perfect3masculine singularנִשְׁאַרGenesis 47:18+; 3 feminine singularנִשְׁאֲרָהJoshua 13:1;Daniel 10:8, etc.;Imperfect3masculine singularיִשָּׁאֵרIsaiah 11:11,16,ו
- rest (semantic_range)
- remainder (semantic_range)
13(many MSS.⅏ᵐ5ᵑ6Ol Ew readאֶחָדsee Di)Psalm 68:26.b.of time, afterwardsGenesis 10:18;Genesis 18:5;Genesis 24:55;Genesis 30:21;Judges 19:5+;וְאַחַרin laws of P, asLeviticus 14:8,19;Leviticus 15:28;Lev 13(many MSS.⅏ᵐ5ᵑ6Ol Ew readאֶחָדsee Di)Psalm 68:26.b.of time, afterwardsGenesis 10:18;Genesis 18:5;Genesis 24:55;Genesis 30:21;Judges 19:5+;וְאַחַרin laws of P, asLeviticus 14:8,19;Leviticus 15:28;Lev
239t.; constructבִּרְכַּתGenesis 28:49t.; suffixבִּרְכָתוֺGenesis 49:287t.; pluralבְּרָכוֺתPsalm 21:74t.; constructבִּרְכוֺת,בִּרְכֹתGenesis 49:255t.; suffixבִּרְכוֺתֵיכֶםMalachi 2:2; —1blessing:a.of 239t.; constructבִּרְכַּתGenesis 28:49t.; suffixבִּרְכָתוֺGenesis 49:287t.; pluralבְּרָכוֺתPsalm 21:74t.; constructבִּרְכוֺת,בִּרְכֹתGenesis 49:255t.; suffixבִּרְכוֺתֵיכֶםMalachi 2:2; —1blessing:a.of
- pool (semantic_range)
- pond (semantic_range)
381t.; constructמִנְחַתLeviticus 2:722t.; suffixמִנְחָתִיGenesis 33:103t.; + 41 t. suffixes singular; plural suffixמִנְחֹתֶיךָPsalm 20:4;מִנְחֹתֵיבֶםNumbers 29:39;Amos 5:22; —1gift, presentGenesis 32: 381t.; constructמִנְחַתLeviticus 2:722t.; suffixמִנְחָתִיGenesis 33:103t.; + 41 t. suffixes singular; plural suffixמִנְחֹתֶיךָPsalm 20:4;מִנְחֹתֵיבֶםNumbers 29:39;Amos 5:22; —1gift, presentGenesis 32:
- offering (semantic_range)
Or necek {nay'-sek}; fromnacak; a libation; also a cast idol -- cover, drink offering, molten image.see HEBREWnacakBrown-Driver-Briggsנֶ֫סֶךְnoun masculinedrink-offering; — absolute׳נGenesis 35:146t.; Or necek {nay'-sek}; fromnacak; a libation; also a cast idol -- cover, drink offering, molten image.see HEBREWnacakBrown-Driver-Briggsנֶ֫סֶךְnoun masculinedrink-offering; — absolute׳נGenesis 35:146t.;
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power 33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power
- divine ones (semantic_range)
- angels (semantic_range)
- gods (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Who knoweth if he will return and repent,.... Which some understand of man, and of his returning and repentance; either thus whosoever he be that knows the ways of repentance, he will return, and God will repent of this evil: which sense is mentioned by Kimchi and Ben Melech: or he that knoweth that iniquity is on him will return and repent; so Jarchi, with which agrees the Targum, "he that knows that sins are in him will return from them, and he shall obtain mercy; and whoever repents, his sins shall be forgiven him;'' but rather
they are to be understood of God, as some in Kimchi, and paraphrase it, who knows? perhaps God may return; and this is the sense of Aben Ezra, and seems to be most correct; and to be interpreted, either as carrying some doubt in it; not as if it was questionable whether God will give pardon to repenting sinners, but whether he will at once remove the present affliction and chastisement; which may be thus expressed to check the presumption and awaken the security of the people, and rouse them from their sluggishness and stupidity: or rather as expressive of hope that God would return and change the dispensation of his providence, and repent of the evil he had threatened, or brought upon them; which might be justly grounded upon the character before given of him, and that from the revelation of himself, and the proclamation of his own perfections; see Jon 3:9 ; and leave a blessing behind him; meaning not behind God himself, as if he was departed, or about to depart, for which there was no great concern, provided he left a temporal blessing with them; but behind the army of the locust, after that had made all the devastation it did: or rather "cause to leave"; stop the locust in its progress, and not suffer it to make a total desolation, but cause it to leave some of the fruits of the earth behind it. So Aben Ezra gives the sense of the words, "perhaps God will return, and cause the locust to leave a blessing;'' and to the same purpose Jarchi, of which they make a meat offering and a drink offering, as follows: even a meat offering and a drink offering to the Lord your God; at least leave so much of the wheat, that a meat offering might be made of it; and so many of the vines, as that so much wine might be produced by them as would furnish out a drink offering to be offered to the Lord, agreeably to the laws given about these; for which the greatest concern is expressed, this being cut off and withheld from the house of the Lord, by reason of the present scarcity, Joe 1:9 ; which shows a truly pious and religious mind, having more at heart the worship of God than themselves and families.