Hebrew Word Studies (19 words)
28+, etc.;Imperfect3masculine singularזַיִּקְרַעGenesis 37:29+; 1 singular suffixאֶקְרָעֶנָּה1 Kings 11:12, etc.;Imperativemasculine pluralקִרְעוּ2 Samuel 3:31;Joel 2:13;Infinitive absoluteקָרֹעַ1 Kin 28+, etc.;Imperfect3masculine singularזַיִּקְרַעGenesis 37:29+; 1 singular suffixאֶקְרָעֶנָּה1 Kings 11:12, etc.;Imperativemasculine pluralקִרְעוּ2 Samuel 3:31;Joel 2:13;Infinitive absoluteקָרֹעַ1 Kin
- torn piece (semantic_range)
- rag (semantic_range)
15inner man, mind, will, heart; — absolute׳לDeuteronomy 28:2831t.; constructלִבַבDeuteronomy 20:822t.; suffixלְבָבִיIsaiah 21:424t.;לְבָֽבְךָDeuteronomy 4:2935t.;לְבָבֶ֑ךָDeuteronomy 4:3921t.;לְבָבֵךְ 15inner man, mind, will, heart; — absolute׳לDeuteronomy 28:2831t.; constructלִבַבDeuteronomy 20:822t.; suffixלְבָבִיIsaiah 21:424t.;לְבָֽבְךָDeuteronomy 4:2935t.;לְבָבֶ֑ךָDeuteronomy 4:3921t.;לְבָבֵךְ
a.(a) with a verb, which is then always an imperfect (never an imperative), by preference in the cohortative or jussive mood, where this is in use, and may be of any person or number;Genesis 15:1and o a.(a) with a verb, which is then always an imperfect (never an imperative), by preference in the cohortative or jussive mood, where this is in use, and may be of any person or number;Genesis 15:1and o
- these (semantic_range)
Frombagad; a covering, i.e. Clothing; also treachery or pillage -- apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, X very (treacherously), vesture, wardrobe.see HEBREWbagadBrown-Driver-Bri Frombagad; a covering, i.e. Clothing; also treachery or pillage -- apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, X very (treacherously), vesture, wardrobe.see HEBREWbagadBrown-Driver-Bri
33+, 3 feminine singularשָׁ֫בָהRuth 1:15+,וְשָׁבַתconsecutiveEzekiel 46:17(Ges§ 72o, but Co Toy Kraeוְשֶׁבָה), 2 masculine singularשַׁבְתָּPsalm 85:2, etc.;Imperfect3masculine singularיָשׁוּבHosea 11: 33+, 3 feminine singularשָׁ֫בָהRuth 1:15+,וְשָׁבַתconsecutiveEzekiel 46:17(Ges§ 72o, but Co Toy Kraeוְשֶׁבָה), 2 masculine singularשַׁבְתָּPsalm 85:2, etc.;Imperfect3masculine singularיָשׁוּבHosea 11:
- turn back (semantic_range)
- return (semantic_range)
- turn back (semantic_range)
- return (semantic_range)
- turn back (semantic_range)
22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE 22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE
- these (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power 33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power
- divine ones (semantic_range)
- angels (semantic_range)
- gods (semantic_range)
Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic, Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic,
- for (semantic_range)
- when (semantic_range)
- when (semantic_range)
26(covenant code), ""מְרַחֵםPsalm 116:5; elsewhere in the earlier phraseרַחוּם וְחַנּוּןExodus 34:6(JE) =Psalm 86:15;Psalm 103:8, or the laterחַנּוּן וְרַחוּם2Chronicles 30:9;Nehemiah 9:17,31;Psalm 11 26(covenant code), ""מְרַחֵםPsalm 116:5; elsewhere in the earlier phraseרַחוּם וְחַנּוּןExodus 34:6(JE) =Psalm 86:15;Psalm 103:8, or the laterחַנּוּן וְרַחוּם2Chronicles 30:9;Nehemiah 9:17,31;Psalm 11
- gracious (semantic_range)
אֵל רַחוּםDeuteronomy 4:31,וְחַנּוּן׳רExodus 34:6(J) =Psalm 86:15;Psalm 103:8; later׳חַנּוּן ור2Chronicles 30:9;Nehemiah 9:17,31;Joel 2:13;Jonah 4:2;Psalm 111:4;Psalm 112:4;Psalm 145:8;׳והוא רPsalm 78 אֵל רַחוּםDeuteronomy 4:31,וְחַנּוּן׳רExodus 34:6(J) =Psalm 86:15;Psalm 103:8; later׳חַנּוּן ור2Chronicles 30:9;Nehemiah 9:17,31;Joel 2:13;Jonah 4:2;Psalm 111:4;Psalm 112:4;Psalm 145:8;׳והוא רPsalm 78
- compassion (semantic_range)
- softness (semantic_range)
- gentleness (semantic_range)
23Kt, seeהוּא.הוּאmasculineהִיאfeminine(plural masculineהֵ֫מָּה,הֵם; feminineהֵ֫נָּה,הֵן[the latter only with prefixes]; see these words),pronoun of the 3rd person singular,he, she, used also(in both 23Kt, seeהוּא.הוּאmasculineהִיאfeminine(plural masculineהֵ֫מָּה,הֵם; feminineהֵ֫נָּה,הֵן[the latter only with prefixes]; see these words),pronoun of the 3rd person singular,he, she, used also(in both
614t. —הָאֵבֶר׳אlong of pinionEzekiel 17:3(""גְּדוֺלהַכְּנָפַיִם) of eagle, in metaphor; elsewhere always of feelings, as substantiveEcclesiastes 7:8רוּחַ׳אthe patient of spirit(opposed to׳גְּבַהּ ר); 614t. —הָאֵבֶר׳אlong of pinionEzekiel 17:3(""גְּדוֺלהַכְּנָפַיִם) of eagle, in metaphor; elsewhere always of feelings, as substantiveEcclesiastes 7:8רוּחַ׳אthe patient of spirit(opposed to׳גְּבַהּ ר);
2nostril, nose, face, anger(Assyrianappu,faceFloodiii. 27, 29compare Hpt KAT2Gloss, Arabic, Ethiopicnose; Aramaic,אֲנְמִּיןface) — absolutePsalm 78:21+; constructGenesis 27:45+; suffixאַמּיExodus 22:2 2nostril, nose, face, anger(Assyrianappu,faceFloodiii. 27, 29compare Hpt KAT2Gloss, Arabic, Ethiopicnose; Aramaic,אֲנְמִּיןface) — absolutePsalm 78:21+; constructGenesis 27:45+; suffixאַמּיExodus 22:2
- also (semantic_range)
By contracted fromrabab; abundant (in quantity, size, age, number, rank, quality) -- (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, lon By contracted fromrabab; abundant (in quantity, size, age, number, rank, quality) -- (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, lon
Fromchacad; kindness; by implication (towards God) piety: rarely (by opposition) reproof, or (subject.) Beauty -- favour, good deed(-liness, -ness), kindly, (loving-)kindness, merciful (kindness), mer Fromchacad; kindness; by implication (towards God) piety: rarely (by opposition) reproof, or (subject.) Beauty -- favour, good deed(-liness, -ness), kindly, (loving-)kindness, merciful (kindness), mer
- shame (semantic_range)
- reproach (semantic_range)
34t.;נִח֑םJeremiah 20:162t.; 1 singularנִחַמְתִּיGenesis 6:78t.;נִחָ֑מְתִּיZechariah 8:14; 2masculine pluralנִחַמְתֶּםEzekiel 14:22;ImperfectיִנָּחֵםExodus 13:176t.;וַיִּנָּ֫תֶםGenesis 6:66t.; + 5 t. 34t.;נִח֑םJeremiah 20:162t.; 1 singularנִחַמְתִּיGenesis 6:78t.;נִחָ֑מְתִּיZechariah 8:14; 2masculine pluralנִחַמְתֶּםEzekiel 14:22;ImperfectיִנָּחֵםExodus 13:176t.;וַיִּנָּ֫תֶםGenesis 6:66t.; + 5 t.
- sorrow (semantic_range)
- repentance (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
Fromra'a'; bad or (as noun) evil (natural or moral) -- adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm Fromra'a'; bad or (as noun) evil (natural or moral) -- adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm
- misery (semantic_range)
- injury (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
And rend your heart, and not your garments,.... Which latter used to be done in times of distress, either private or public, and as a token of grief and sorrow, Gen 37:34 ; nor was it criminal or unlawful, the apostles themselves used it, Act 14:14 ; nor is it absolutely forbidden here, only comparatively, that they should rend their hearts rather than their garments; or not their garments only, but their hearts also; in like sense as the words in Hos 6:6 ; are to be taken as rending garments was only an external token of sorrow and might be done hypocritically. Where no true repentance was, the Lord calls for that, rather than the other; and that they would show contrition of heart and
brokenness of spirit under a sense of sin, and in the view of pardoning grace and mercy; which is here held forth, to influence godly sorrow and evangelical repentance; the acts of which, flowing from faith in Christ are much more acceptable to the Lord than any outward expressions of grief; see Psa 51:17 . The Targum is, "remove the wickedness of your heart but not with the rending of your meats;'' the rending of the garment goes to the heart some say to the navel (w): and turn unto the Lord your God; consider him not as an absolute God, and as an angry one, wrathful and inexorable; but as your covenant God and Father as your God in Christ, ready to receive backsliding sinners and prodigal sons; yea all sinners sensible of sin that flee to him for mercy through Christ: for be is gracious and merciful; he is the God of all grace, and has laid up a fulness of it in Christ; and he gives it freely to them that ask it of him without upbraiding them with their sins; he is rich and plenteous in mercy, and ready to forgive; be delights in showing mercy, and in them that hope in it; and this is no small encouragement to turn to the Lord, and seek mercy of him: and, besides, he is slow to anger; he is not hasty to stir it up, and show it; he bears with much longsuffering the vessels of wrath; and his longsuffering to his own people issues in their salvation: he waits to be gracious to them; and, though he may seem to be angry, he does not stir up all his wrath their sins deserve nor does he retain anger for ever: and of great kindness; both in a providential way, and in a way of special grace through Christ; whom he has provided as a Saviour, and sent him into the world as such, and saves sinners by obedience sufferings, and death: these characters of God are taken out of Exo 34:6 ; and are admirably adapted to engage and encourage sensible souls to turn to the Lord by acts of faith in him, and repentance towards him; see Isa 55:7 ; and it is added, and repenteth him of the evil; which the sins of men deserve; and he has threatened on account of them; not that he ever changes the counsels of his will, but alters the course of his providence, and the manner of his conduct towards men, according to his unalterable repentance otherwise does not properly belong to God, Num 23:19 ; but is ascribed to him after the manner of men; and is used to express his compassion men; how ready he is to receive and forgive returning sinners and not execute the threatened and deserved evil and to bestow all needful good; see Jon 3:10 . The Targum is, "and he recalls his word from bringing on the evil.'' (w) T. Bab. Moed Katon, fol. 26. 2.