Hebrew Word Studies (16 words)
25+, 1 singularוְתָקַעְתִּ֫יJeremiah 7:18, etc.;Imperfect3masculine singularתִּקְעוּJeremiah 3:37+, suffixוַיִּתְקָעֵהוּExodus 10:19, etc.;Imperativemasculine pluralתִּקְעוּHosea 5:8+;Infinitive absol 25+, 1 singularוְתָקַעְתִּ֫יJeremiah 7:18, etc.;Imperfect3masculine singularתִּקְעוּJeremiah 3:37+, suffixוַיִּתְקָעֵהוּExodus 10:19, etc.;Imperativemasculine pluralתִּקְעוּHosea 5:8+;Infinitive absol
- blast (semantic_range)
13horn, for blowing(Aramaicשׁיפורא√ dubious; CAdlerPAOS 1889, Clxxi ff.compare Assyrianšappar(u)a species of wild goat; in any case the׳שׁis a curved horn, as of cow or ram, compare DrAmos 2:2(with il 13horn, for blowing(Aramaicשׁיפורא√ dubious; CAdlerPAOS 1889, Clxxi ff.compare Assyrianšappar(u)a species of wild goat; in any case the׳שׁis a curved horn, as of cow or ram, compare DrAmos 2:2(with il
7+;צִיּוֺ֫נָהJeremiah 4:6; — stronghold (of Jebusiteas),׳מְצֻדַת צcaptured by David, and made his residence2 Samuel 5:7=1 Chronicles 11:5(both +הִיא עִיר דָּוִד), on southern part of east hill of Jeru 7+;צִיּוֺ֫נָהJeremiah 4:6; — stronghold (of Jebusiteas),׳מְצֻדַת צcaptured by David, and made his residence2 Samuel 5:7=1 Chronicles 11:5(both +הִיא עִיר דָּוִד), on southern part of east hill of Jeru
- Ṣiyyôn (semantic_range)
- Zion (semantic_range)
14;Ezra 3:11,הֵרֵעוּ1 Samuel 17:20, etc.;Imperfect3masculine singularיָרִיעַIsaiah 42:13;Psalm 41:12,וַיָּ֫רַעJoshua 6:20, etc.;Imperativefeminine singularהָרִיעִיZechariah 9:9; masculine pluralהָרִיע 14;Ezra 3:11,הֵרֵעוּ1 Samuel 17:20, etc.;Imperfect3masculine singularיָרִיעַIsaiah 42:13;Psalm 41:12,וַיָּ֫רַעJoshua 6:20, etc.;Imperativefeminine singularהָרִיעִיZechariah 9:9; masculine pluralהָרִיע
- raise a shout (semantic_range)
- give a blast (semantic_range)
- a shout shall not be uttered (semantic_range)
- shout in triumph (semantic_range)
- shout for joy (semantic_range)
26, readהוֺרֵיעָֿד; but betterהַרֲרֵיעַֿדeverlasting mountains, seeהַרbelowהרר.הַר558noun masculineGenesis 7:19mountain, hill, hill-country(Late Hebrewid., pluralהָרִים,הֲרָרִים; PhoenicianהרCISi. 3, 26, readהוֺרֵיעָֿד; but betterהַרֲרֵיעַֿדeverlasting mountains, seeהַרbelowהרר.הַר558noun masculineGenesis 7:19mountain, hill, hill-country(Late Hebrewid., pluralהָרִים,הֲרָרִים; PhoenicianהרCISi. 3,
11). His transcendence is so absolute that even seraphim veil their faces while crying, “Holy, holy, holy is the LORD of Hosts” (Isaiah 6:3). Because His name itself is Holy (Isaiah 57:15), every othe 11). His transcendence is so absolute that even seraphim veil their faces while crying, “Holy, holy, holy is the LORD of Hosts” (Isaiah 6:3). Because His name itself is Holy (Isaiah 57:15), every othe
- sacred (semantic_range)
9, 3feminine singularרָֽגְזָהIsaiah 14:9+, etc.;Imperfect3masculine singularיִרְגַּז2 Samuel 7:10;1 Chronicles 17:9, 2feminine singularוַתִּרְגְּוִיEzekiel 16:43(but see below); 3 masculine pluralיִרְ 9, 3feminine singularרָֽגְזָהIsaiah 14:9+, etc.;Imperfect3masculine singularיִרְגַּז2 Samuel 7:10;1 Chronicles 17:9, 2feminine singularוַתִּרְגְּוִיEzekiel 16:43(but see below); 3 masculine pluralיִרְ
- rage (semantic_range)
8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA 8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA
8,19וישב,Judges 1:13ואשב,dwell; Phoenicianישבdwell; ZinjirliישבsitDHMSendsch. 58; Assyrianašâbu,sit,dwell, DlHWB 244; Arabicleap, jump, Himyer. dialectsit, Lane2919; EthiopicII. 1secum cohabitare face 8,19וישב,Judges 1:13ואשב,dwell; Phoenicianישבdwell; ZinjirliישבsitDHMSendsch. 58; Assyrianašâbu,sit,dwell, DlHWB 244; Arabicleap, jump, Himyer. dialectsit, Lane2919; EthiopicII. 1secum cohabitare face
- remain (semantic_range)
11& (seldom)masculineGenesis 13:16earth, land(Phoenician, MIארץ, AssyrianirƒituCOTGloss, Arabic, Sabeanארץֿe.g. Os9DHMZMG 1875, 594, 614; Semitic Sprachf. 12, compare PräBAS i. 374 n., Aramaicאֲרַע,) 11& (seldom)masculineGenesis 13:16earth, land(Phoenician, MIארץ, AssyrianirƒituCOTGloss, Arabic, Sabeanארץֿe.g. Os9DHMZMG 1875, 594, 614; Semitic Sprachf. 12, compare PräBAS i. 374 n., Aramaicאֲרַע,)
Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic, Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic,
- for (semantic_range)
- when (semantic_range)
- when (semantic_range)
13+; 3 feminine singularבָּ֫אָהGenesis 15:17+; suffixבָּאַתְנוּPsalm 44:18; 2masculine singularבָּ֫אתָJoshua 13:1+,בָּ֫אתָה2 Samuel 3:7; 2feminine singularבָּאתְGenesis 16:8;Ruth 2:12,וּבָאתְconsecuti 13+; 3 feminine singularבָּ֫אָהGenesis 15:17+; suffixבָּאַתְנוּPsalm 44:18; 2masculine singularבָּ֫אתָJoshua 13:1+,בָּ֫אתָה2 Samuel 3:7; 2feminine singularבָּאתְGenesis 16:8;Ruth 2:12,וּבָאתְconsecuti
- come in (semantic_range)
- come (semantic_range)
- go in (semantic_range)
- go (semantic_range)
- come in (semantic_range)
5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo 5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic, Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic,
- for (semantic_range)
- when (semantic_range)
- when (semantic_range)
4+,וֺב-2 Samuel 19:48+; pluralקְרֹבִים1 Kings 8:59,קְרוֺבִיםIsaiah 33:13+; feminine pluralקְרֹבוֺתEzekiel 22:5, etc.; —near(often opposed toרָחוֺק) :1of cityGenesis 19:20(+לָנוּס שָׁ֫מָּה),Jeremiah 48 4+,וֺב-2 Samuel 19:48+; pluralקְרֹבִים1 Kings 8:59,קְרוֺבִיםIsaiah 33:13+; feminine pluralקְרֹבוֺתEzekiel 22:5, etc.; —near(often opposed toרָחוֺק) :1of cityGenesis 19:20(+לָנוּס שָׁ֫מָּה),Jeremiah 48
Interlinear data not available for this verse yet.
Commentary
Matthew Henry Concise
Summary
The priests were to alarm the people with the near approach of the Divine judgments. It is the work of ministers to warn of the fatal consequences of sin, and
to reveal the wrath from heaven against the ungodliness and unrighteousness of men.
Reflection
But rending the garments would be vain, except their hearts were rent by abasement and self- abhorrence; by sorrow for their sins, and separation from them. There is no question
but that if we truly repent of our sins, God will forgive them; but whether he will remove affliction is not promised, yet the probability of it should encourage us to repent.
📚Read Complete Commentary▼
The priests were to alarm the people with the near approach of the Divine judgments. It is the work of ministers to warn of the fatal consequences of sin, and to reveal the wrath from heaven against the ungodliness and unrighteousness of men. The
striking description which follows, shows what would attend the devastations of locusts, but may also describe the effects from the ravaging of the land by the Chaldeans. If the alarm of temporal judgments is given to offending nations, how much more should sinners be warned to seek deliverance from the wrath to come! Our business therefore on earth must especially be, to secure an interest in our Lord Jesus Christ; and we should seek to be weaned from objects which will soon be torn from all who now make idols of them. There must be outward expressions of sorrow and shame, fasting, weeping, and mourning; tears for trouble must be turned into tears for the sin that caused it. But rending the garments would be vain, except their hearts were rent by abasement and self- abhorrence; by sorrow for their sins, and separation from them. There is no question but that if we truly repent of our sins, God will forgive them; but whether he will remove affliction is not promised, yet the probability of it should encourage us to repent.