Hebrew Word Studies (9 words)
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
11+,נֶגְדְּךָPsalm 38:10+, etc.; withהlocativeנֶ֫גְדָּהPsalm 116:14;Psalm 116:18; —1as adverb accusativein front of,a.locally(rather stronger and distincter thanלִפְנֵי), (a)Genesis 31:32נֶגֶד אַחֵינו 11+,נֶגְדְּךָPsalm 38:10+, etc.; withהlocativeנֶ֫גְדָּהPsalm 116:14;Psalm 116:18; —1as adverb accusativein front of,a.locally(rather stronger and distincter thanלִפְנֵי), (a)Genesis 31:32נֶגֶד אַחֵינו
- facing (semantic_range)
9seeעין.עִוְעִיםsee below I.עוה.I.עַ֫יִן859noun feminineGenesis 3:7and (Zechariah 3:9; 4:10 AlbrZAW xvi (1896), 75)masculineeye(ancient Semitic word; √ and relation to II.׳עunknown; Late Hebrewid.; Ph 9seeעין.עִוְעִיםsee below I.עוה.I.עַ֫יִן859noun feminineGenesis 3:7and (Zechariah 3:9; 4:10 AlbrZAW xvi (1896), 75)masculineeye(ancient Semitic word; √ and relation to II.׳עunknown; Late Hebrewid.; Ph
36food (Arabic, Aramaicאוּכְלָא,, AssyrianakaluDlW, Ethiopic) —׳אabsoluteGenesis 41:35+; constructGenesis 41:35,48; suffixאָכְלֶ֑ךָLeviticus 25:37;אָכְלוMalachi 1:12, etc.; — Hexateuch mostly J E D, n 36food (Arabic, Aramaicאוּכְלָא,, AssyrianakaluDlW, Ethiopic) —׳אabsoluteGenesis 41:35+; constructGenesis 41:35,48; suffixאָכְלֶ֑ךָLeviticus 25:37;אָכְלוMalachi 1:12, etc.; — Hexateuch mostly J E D, n
- eat (semantic_range)
- devour (semantic_range)
1819t.; 2 masculine singularכָּרָ֑תָּDeuteronomy 20:20; 1singularכָּרַתִּיExodus 34:2715t.; + 8 t. Perfect;ImperfectיִכְרֹתJob 40:2821t.; 2 masculine singularתִּכְרָתֿIsaiah 57:8; 1singularאֶכְרוֺתIsa 1819t.; 2 masculine singularכָּרָ֑תָּDeuteronomy 20:20; 1singularכָּרַתִּיExodus 34:2715t.; + 8 t. Perfect;ImperfectיִכְרֹתJob 40:2821t.; 2 masculine singularתִּכְרָתֿIsaiah 57:8; 1singularאֶכְרוֺתIsa
- cut off (semantic_range)
- cut down (semantic_range)
- cut off (semantic_range)
- cut down (semantic_range)
- hew (semantic_range)
12house(Phoenicianבת, MIבת, suffixביתה, Arabic, Aramaicבַּיְתָא,Assyrianbîtu, COTGloss, Sabeanבית,בת,fortressDHMZMG 1883, 387;templeHal257DHMZMG 1876, 697, EthiopicPalmyrene inבת עלמא,בת מקברתאsepulch 12house(Phoenicianבת, MIבת, suffixביתה, Arabic, Aramaicבַּיְתָא,Assyrianbîtu, COTGloss, Sabeanבית,בת,fortressDHMZMG 1883, 387;templeHal257DHMZMG 1876, 697, EthiopicPalmyrene inבת עלמא,בת מקברתאsepulch
- lodge (semantic_range)
- pass the night (semantic_range)
33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power 33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power
- divine ones (semantic_range)
- angels (semantic_range)
- gods (semantic_range)
37+, constructשִׂמְחַתIsaiah 9:2+; suffixשִׂמְחָתִיPsalm 137:6, etc.; pluralשְׂמָחוֺתPsalm 16:11,תֹ-Psalm 45:16; —1mirth, gladness, e.g. in festivity,Genesis 31:27(E),Psalm 137:3;Psalm 137:6,1 Kings 1 37+, constructשִׂמְחַתIsaiah 9:2+; suffixשִׂמְחָתִיPsalm 137:6, etc.; pluralשְׂמָחוֺתPsalm 16:11,תֹ-Psalm 45:16; —1mirth, gladness, e.g. in festivity,Genesis 31:27(E),Psalm 137:3;Psalm 137:6,1 Kings 1
- joy (semantic_range)
Fromgiyl; a revolution (of time, i.e. An age); also joy -- X exceedingly, gladness, X greatly, joy, rejoice(-ing), sort.see HEBREWgiylBrown-Driver-BriggsI.גִּילnoun [masculine]rejoicing—Job 3:226t.,גִ Fromgiyl; a revolution (of time, i.e. An age); also joy -- X exceedingly, gladness, X greatly, joy, rejoice(-ing), sort.see HEBREWgiylBrown-Driver-BriggsI.גִּילnoun [masculine]rejoicing—Job 3:226t.,גִ
- circle (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Is not the meat cut off before our eyes?.... Such an interrogation most strongly affirms; it was a matter out of all question, they could not but see it with their eyes; it was a plain case, and not to be denied, that every eatable thing, or that of which
food was wont to be made, was cut off by the locusts, or the drought, or by the Assyrian or Chaldean army: yea, joy and gladness from the house of our God; the harvest being perished, there were no firstfruits brought to the temple, which used to be attended with great joy; and the corn and vines being wasted, no meat offerings made of fine flour, nor drink offerings of wine, were offered, which used to make glad God and man; nor any other sacrifices, on which the priests and their families lived, and were matter of joy to them; and these they ate of in the temple, or in courts adjoining to it. So Philo (y) the Jew says of the ancient Jews, that "having prayed and offered sacrifices, and appeased the Deity, they washed their bodies and souls; the one in lavers, the other in the streams of the laws, and right instruction; and being cheerful, turned themselves to their food, not going home oftentimes, but remaining in the holy places where they sacrificed; and as mindful of the sacrifices, and reverencing the place, they kept a feast truly holy, not shining either in word or deed.'' (y) De Plantatione Noe, p. 237.