"Yea, ye overwhelm the fatherless, and ye dig a pit for your friend."
Commentary
Gill's Exposition
Yea, ye overwhelm the fatherless,.... Meaning himself; who was like a fatherless child, stripped of all his mercies, of his children, his substance, and his health; and was in a most miserable, helpless, and forlorn condition; and, moreover, deprived of the gracious presence and visible protection of his heavenly Father, being given up for a while into the
hands of Satan; and now it was unkind and barbarous to overwhelm such a man, who was overwhelmed with overmuch sorrow already: or, "ye cause to fall upon the fatherless"; either their wrath and anger, as the Targum and many others (d) instead of doing him justice; or a wall, or any such thing, to crush him, as Aben Ezra; or a lot, as Simeon bar Tzemach; see Joe 3:3 ; or rather a net, or a snare to entrap him in, seeking to entangle him in talk, so Mr. Broughton, which agrees with what follows: and ye dig a pit for your friend; contrive mischief against him; sought to bring him to ruin; and which is aggravated by his having been their old friend, with whom they lived in strict friendship, and had professed much unto, and still pretended to have respect for; the allusion is to digging of pits for the catching of wild beasts: some render it, "ye feast upon your friend" (e); so the word is used in Kg2 6:23 ; this sense is taken notice of by Aben Ezra and Bar Tzemach; and then the meaning is, you rejoice at the misery of your friend; you mock him and that, and insult him in his distress, with which the Septuagint version agrees; which was cruel usage. (d) "iram", Vatablus, Mercerus, Cocceius; so Jarchi and Sephorno. (e) "epulamini", Piscator; so Beza, Gussetius.
Source: Gill's Exposition (Public Domain)
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Commentary
Gill's Exposition
Yea, ye overwhelm the fatherless,.... Meaning himself; who was like a fatherless child, stripped of all his mercies, of his children, his substance, and his health; and was in a most miserable, helpless, and forlorn condition; and, moreover, deprived of the gracious presence and visible protection of his heavenly Father, being given up for a while into the
hands of Satan; and now it was unkind and barbarous to overwhelm such a man, who was overwhelmed with overmuch sorrow already: or, "ye cause to fall upon the fatherless"; either their wrath and anger, as the Targum and many others (d) instead of doing him justice; or a wall, or any such thing, to crush him, as Aben Ezra; or a lot, as Simeon bar Tzemach; see Joe 3:3 ; or rather a net, or a snare to entrap him in, seeking to entangle him in talk, so Mr. Broughton, which agrees with what follows: and ye dig a pit for your friend; contrive mischief against him; sought to bring him to ruin; and which is aggravated by his having been their old friend, with whom they lived in strict friendship, and had professed much unto, and still pretended to have respect for; the allusion is to digging of pits for the catching of wild beasts: some render it, "ye feast upon your friend" (e); so the word is used in Kg2 6:23 ; this sense is taken notice of by Aben Ezra and Bar Tzemach; and then the meaning is, you rejoice at the misery of your friend; you mock him and that, and insult him in his distress, with which the Septuagint version agrees; which was cruel usage. (d) "iram", Vatablus, Mercerus, Cocceius; so Jarchi and Sephorno. (e) "epulamini", Piscator; so Beza, Gussetius.