Hebrew Word Studies (7 words)
17;Genesis 9:9,12 + often Following a participle as its subject (to express mostly either a true present or the futurum instans [immanent future])Genesis 18:17הַמְכַסֶּה אֲנִיAmos I hidingfrom Abraham 17;Genesis 9:9,12 + often Following a participle as its subject (to express mostly either a true present or the futurum instans [immanent future])Genesis 18:17הַמְכַסֶּה אֲנִיAmos I hidingfrom Abraham
- ships (semantic_range)
- fleet (semantic_range)
7, compareריחspectacleDeuteronomy 1:12; Sabeanראיsee, expectDHMZMG xxix (1875), 506,599; Arabicsee, so Ethiopicᵑ7רֵו,רֵיוָאhumanappearance, features, etc. (compare Hebrewרְָאִי2)); —Qal1141Perfect3mas 7, compareריחspectacleDeuteronomy 1:12; Sabeanראיsee, expectDHMZMG xxix (1875), 506,599; Arabicsee, so Ethiopicᵑ7רֵו,רֵיוָאhumanappearance, features, etc. (compare Hebrewרְָאִי2)); —Qal1141Perfect3mas
- vision (semantic_range)
2+;pluralאֱוִילִיםPsalm 107:17+, etc.; —foolish,Proverbs 29:9(׳אִישׁ א)Hosea 9:7(predicate of prophet); compareIsaiah 35:8, elsewherenoun masculinefool(always morally bad), who despises wisdom & disci 2+;pluralאֱוִילִיםPsalm 107:17+, etc.; —foolish,Proverbs 29:9(׳אִישׁ א)Hosea 9:7(predicate of prophet); compareIsaiah 35:8, elsewherenoun masculinefool(always morally bad), who despises wisdom & disci
Perfect3masculine singular suffix consecutiveוְשֵׁרֶשְׁךָPsalm 52:7he shall root thee upfrom (מִן) the land of the living; of fire(burn) roots, root : Imperfect3feminine singularתְּשָׁרֵשׁ בְּJob 31:1 Perfect3masculine singular suffix consecutiveוְשֵׁרֶשְׁךָPsalm 52:7he shall root thee upfrom (מִן) the land of the living; of fire(burn) roots, root : Imperfect3feminine singularתְּשָׁרֵשׁ בְּJob 31:1
7); —Qalcurse, with accusative, usually person:Perfect3masculine singular suffixקַכֹּה(Ges§ 58d)Numbers 23:8; 2masculine singular suffix consecutiveוְקַכֹּתוֺNumbers 23:27;Imperfect3masculine singular 7); —Qalcurse, with accusative, usually person:Perfect3masculine singular suffixקַכֹּה(Ges§ 58d)Numbers 23:8; 2masculine singular suffix consecutiveוְקַכֹּתוֺNumbers 23:27;Imperfect3masculine singular
- utter a curse against (semantic_range)
Or (feminine) navah {naw-vaw'}; fromnavah; (adjectively) at home; hence (by implication of satisfaction) lovely; also (noun) a home, of God (temple), men (residence), flocks (pasture), or wild animals Or (feminine) navah {naw-vaw'}; fromnavah; (adjectively) at home; hence (by implication of satisfaction) lovely; also (noun) a home, of God (temple), men (residence), flocks (pasture), or wild animals
- meadow (semantic_range)
8(see Baer)מִּתְאוֺםsubstantivesuddenness, usually asadverb accusativesuddenly(fromמֶּתַע, with the term.ם- (compareשִׁלְשֹׁם), and withעweakened toא: Sta§ 295Köii. 255 f.BaNB § 216 b); —Numbers 12:4א 8(see Baer)מִּתְאוֺםsubstantivesuddenness, usually asadverb accusativesuddenly(fromמֶּתַע, with the term.ם- (compareשִׁלְשֹׁם), and withעweakened toא: Sta§ 295Köii. 255 f.BaNB § 216 b); —Numbers 12:4א
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
I have seen the foolish taking root,.... Such foolish wicked men as before described; those Eliphaz had observed to prosper in the world, and increase in riches, and even to have attained to a seeming stability and firmness, as if they would ever continue in such happy circumstances, see Jer 12:2 ; by this he would obviate an objection that here might be raised and made against
the assertion he was proving, that wicked men are afflicted and punished of God for their sins; whereas it is notorious that they are not in trouble as other men, but in very prosperous and flourishing circumstances; this he grants is their case for a while, as he had observed, but in a short time they pass away, they and their substance disappear, and are no more seen, as follows: but suddenly I cursed his habitation; not that he wished ill to him, or imprecated evils upon him; for cursing and bitterness only fit the mouths of wicked men, and not good men, among whom Eliphaz must be allowed to be; but he immediately thought within himself, as soon as he saw the flourishing state of the wicked, that the curse of the Lord was in their houses, as in Pro 3:33 ; that they and all they had were under a curse, and that God find given them what they had with a curse, and had cursed all their blessings; which makes the difference between a good man and a wicked man; the one has what he has, his cottage and his small substance, with a blessing; the other his pleasant habitation, as the word (r) here used signifies, his stately palace, rich furniture, and large estates, with a curse; or he prognosticated, he foresaw, and could foretell, and that without pretending to an extraordinary spirit of prophecy, that in a short time the curse of God would light upon him, and upon his house, see Zac 5:3 . (r) "pulchritudini ejus", V. L. "commodam ejus", Cocceius; "amoenam", Schultens.