Hebrew Word Studies (7 words)
Masculine shishshah {shish-shaw'}; a primitive number; six (as an overplus (seesuws) beyond five or the fingers of the hand); as ord. Sixth -- six((-teen, -teenth)), sixth.see HEBREWsuwsBrown-Driver-B Masculine shishshah {shish-shaw'}; a primitive number; six (as an overplus (seesuws) beyond five or the fingers of the hand); as ord. Sixth -- six((-teen, -teenth)), sixth.see HEBREWsuwsBrown-Driver-B
- byssus (semantic_range)
Feminine oftsar; tightness (i.e. Figuratively, trouble); transitively, a female rival -- adversary, adversity, affliction, anguish, distress, tribulation, trouble.see HEBREWtsarBrown-Driver-BriggsI.צָ Feminine oftsar; tightness (i.e. Figuratively, trouble); transitively, a female rival -- adversary, adversity, affliction, anguish, distress, tribulation, trouble.see HEBREWtsarBrown-Driver-BriggsI.צָ
- vexer (semantic_range)
- X at all, defend, deliver (self), escape, X without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, X surely, take (out).NAS Exhaustive ConcordanceWord Origina prim. rootDefin - X at all, defend, deliver (self), escape, X without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, X surely, take (out).NAS Exhaustive ConcordanceWord Origina prim. rootDefin
2115t.; constructשְׁבַעGenesis 5:2647t., especially P (15 t.) and Chronicles (20 t.),וּשֲׁבַע1 Kings 14:21feminine(c.noun masculine) absoluteשִׁבְעָהGenesis 4:24100t.; constructשִׁבְעַתGenesis 7:10120 2115t.; constructשְׁבַעGenesis 5:2647t., especially P (15 t.) and Chronicles (20 t.),וּשֲׁבַע1 Kings 14:21feminine(c.noun masculine) absoluteשִׁבְעָהGenesis 4:24100t.; constructשִׁבְעַתGenesis 7:10120
- seven (semantic_range)
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
150verbtouch, reach, strike(Late Hebrewid.; Arabicisagreewith one (of food),produce effect; AramaicנְגַעIthpa`albe struck(that is, with leprosy), compare Pi`el below); —QalPerfect׳נGenesis 32:33+;נָָֽ 150verbtouch, reach, strike(Late Hebrewid.; Arabicisagreewith one (of food),produce effect; AramaicנְגַעIthpa`albe struck(that is, with leprosy), compare Pi`el below); —QalPerfect׳נGenesis 32:33+;נָָֽ
- stroke (semantic_range)
- plague (semantic_range)
- mark (semantic_range)
- plague-spot (semantic_range)
Fromra'a'; bad or (as noun) evil (natural or moral) -- adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm Fromra'a'; bad or (as noun) evil (natural or moral) -- adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm
- misery (semantic_range)
- injury (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
He shall deliver thee in six troubles,.... Behaving as before directed; seeking unto God, committing his cause and case to him, and leaving it with him; and not despising the chastening of the Lord, but receiving and bearing it with reverence, patience, and submission: and then the sense is, that God would deliver out of whatsoever troubles he
was or should be in, though they were ever so many; a certain number being put for an uncertain one, Psa 34:19 , yea, seven there shall no evil touch thee; which is a number expressive of multitude and of perfection, and so may denote the multitude and fulness of afflictions: the tribulations of God's people are many, through which they pass to heaven, and there is a measure of them to be filled up; and when they are come to the height, and the measure is fully up, then the Lord puts a stop to them, and delivers out of all their troubles; and in the midst of them all, so preserves them, that "no evil" shall so much as "touch" them; not the evil of punishment; for, though those troubles and afflictions that attend them are evil things, in a natural or civil sense, they are disagreeable and distressing, yet they are not the effect of vindictive justice; there is not a drop wrath and vengeance in them; and though they do come upon them and unto them, upon their persons and families; yet not so as to do any real hurt, or as to destroy them; see Psa 91:10 ; some think that seven particular troubles are meant, hereafter mentioned, as Jarchi; as famine, war, an evil tongue, destruction, dearness of provision, the beasts of the earth, and the stones of the field.