Hebrew Word Studies (12 words)
5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo 5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo
23Kt, seeהוּא.הוּאmasculineהִיאfeminine(plural masculineהֵ֫מָּה,הֵם; feminineהֵ֫נָּה,הֵן[the latter only with prefixes]; see these words),pronoun of the 3rd person singular,he, she, used also(in both 23Kt, seeהוּא.הוּאmasculineהִיאfeminine(plural masculineהֵ֫מָּה,הֵם; feminineהֵ֫נָּה,הֵן[the latter only with prefixes]; see these words),pronoun of the 3rd person singular,he, she, used also(in both
1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu 1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu
- fall out (semantic_range)
- come to pass (semantic_range)
- become (semantic_range)
- be (semantic_range)
- Fall out (semantic_range)
21darkness, obscurity— absoluteחשֶׁךְGenesis 1:275t. (+Ezekiel 8:12strike out Co A B etc.); constructid.Exodus 10:22; suffixחָשְׁכִּיPsalm 18:29=2 Samuel 22:29; —1darkness(opposed toאוֺר) literalGenes 21darkness, obscurity— absoluteחשֶׁךְGenesis 1:275t. (+Ezekiel 8:12strike out Co A B etc.); constructid.Exodus 10:22; suffixחָשְׁכִּיPsalm 18:29=2 Samuel 22:29; —1darkness(opposed toאוֺר) literalGenes
- obscure (semantic_range)
- low (semantic_range)
a.(a) with a verb, which is then always an imperfect (never an imperative), by preference in the cohortative or jussive mood, where this is in use, and may be of any person or number;Genesis 15:1and o a.(a) with a verb, which is then always an imperfect (never an imperative), by preference in the cohortative or jussive mood, where this is in use, and may be of any person or number;Genesis 15:1and o
- these (semantic_range)
16seeדרשׁ.דָּרַשׁ162verbresort to, seek(compare Arabicrub over, efface(a site),tread(wheat), figurativeread repeatedly, study;beat(a path),discuss, Pa`elpractise in; Late Hebrewsearch out(a meaning),e 16seeדרשׁ.דָּרַשׁ162verbresort to, seek(compare Arabicrub over, efface(a site),tread(wheat), figurativeread repeatedly, study;beat(a path),discuss, Pa`elpractise in; Late Hebrewsearch out(a meaning),e
- frequent (semantic_range)
17;לֶאֱלֹהַּDaniel 11:38(see BD) suffixלֵאלֹהוֺHabakkuk 1:11; elsewhereאֱלוֺהַּnoun masculinegod, God. (Samaritanid., Aramaicאֱלָהּ,, Arabic, SabeanאלהDHMl.c.; —אֱלֹהַּas found in Hebrew probably a si 17;לֶאֱלֹהַּDaniel 11:38(see BD) suffixלֵאלֹהוֺHabakkuk 1:11; elsewhereאֱלוֺהַּnoun masculinegod, God. (Samaritanid., Aramaicאֱלָהּ,, Arabic, SabeanאלהDHMl.c.; —אֱלֹהַּas found in Hebrew probably a si
abbreviated fromמַעֲלֶה; compareמַ֫עַןinלְמַ֫עַןfrom׃עָנָהKöii. 116): —1מִמַּ֫עַל=above(seeמִן1c)a.asadverbAmos 2:9וָאַשְׁמִידמִּרְיוֺ מִמֵּעַלhis fruitabove(opposed toשָׁרָשָׁיו מִתָּ֑חַת),Job 18:16; abbreviated fromמַעֲלֶה; compareמַ֫עַןinלְמַ֫עַןfrom׃עָנָהKöii. 116): —1מִמַּ֫עַל=above(seeמִן1c)a.asadverbAmos 2:9וָאַשְׁמִידמִּרְיוֺ מִמֵּעַלhis fruitabove(opposed toשָׁרָשָׁיו מִתָּ֑חַת),Job 18:16;
- going in (semantic_range)
a.(a) with a verb, which is then always an imperfect (never an imperative), by preference in the cohortative or jussive mood, where this is in use, and may be of any person or number;Genesis 15:1and o a.(a) with a verb, which is then always an imperfect (never an imperative), by preference in the cohortative or jussive mood, where this is in use, and may be of any person or number;Genesis 15:1and o
- these (semantic_range)
2;Psalm 50:2;וְהוֺפִיעַconsecutiveJob 37:15; 2masculine singularהוֺפָ֑עְתָּJob 10:3;Imperfect3feminine singularתּוֺפַעJob 3:4;וַתּ֫וֺפַעJob 10:22;ImperativeהוֺפִיעַPsalm 94:1;הוֺפִ֫יעָהPsalm 80:2; —1s 2;Psalm 50:2;וְהוֺפִיעַconsecutiveJob 37:15; 2masculine singularהוֺפָ֑עְתָּJob 10:3;Imperfect3feminine singularתּוֺפַעJob 3:4;וַתּ֫וֺפַעJob 10:22;ImperativeהוֺפִיעַPsalm 94:1;הוֺפִ֫יעָהPsalm 80:2; —1s
- shine out (semantic_range)
- forth (semantic_range)
- send out beams (semantic_range)
- cause to shine (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
4(opposed toחשֶׁךְ).Topical LexiconSemantic Rangeנְהָרָה draws upon the imagery of the dawning day, the first gleam that scatters darkness. While related Hebrew terms (אוֹר, נֵר, מָאוֹר) speak broadly 4(opposed toחשֶׁךְ).Topical LexiconSemantic Rangeנְהָרָה draws upon the imagery of the dawning day, the first gleam that scatters darkness. While related Hebrew terms (אוֹר, נֵר, מָאוֹר) speak broadly
- light (semantic_range)
- daylight (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Let that day be darkness,.... Not only dark, but darkness itself, extremely dark; and which is to be understood not figuratively of the darkness of affliction and calamity; this Job would not wish for, either for himself, who had enough of that, or for others; but literally of gross natural darkness, that was horrible and dreadful, as some (x) render it: this was the reverse of what God said at the creation, "let there be light", Gen 1:3 , and there was, and he called it day; but Job wishes his day might be darkness, as the night; either that
it had been always dark, and never become day, or in its return be remarkably dark and gloomy: let not God regard it, from above; that is, either God who is above, and on high, the High and Holy One, the Most High God, and who is higher than the highest, and so this is a descriptive character of him; or else this respects the place where he is, the highest heaven, where is his throne, and from whence he looks and takes notice of the sons of men, and of all things done below: and this wish must be understood consistent with his omniscience, who sees and knows all persons and things, even what are done in the dark, and in the darkest days; for the darkness and the light are alike to him; and as consistent with his providence, which is continually exercised about persons and things on earth without any intermission, even on every day in the year; and was it to cease one day, hour, or moment, all would be dissolved, and be thrown into the utmost confusion and disorder: but Job means the smiles of his providence, which he wishes might be restrained on this day; that he would not cause his sun in the heavens to shine out upon it, nor send down gentle and refreshing showers of rain on it; in which sense he is said to care for and regard the land of Canaan, Deu 11:11 ; where the same word is used as here; or the sense is, let it be so expunged from the days of the year, the when it is sought for, and if even it should be by God himself, let it not be found; or let him not "seek" (y) after it, to do any good upon it: neither let the light shine upon it; the light of the sun, or the morning light, as the Targum, much less the light at noonday; even not the diurnal light, as Schmidt interprets it, in any part of the day: light is God's creature, and very delightful and desirable; the best things, and the most comfortable enjoyments, whether temporal, spiritual, or eternal, are expressed by it; and, on the other hand, a state of darkness is the most uncomfortable, and therefore the worst and most dismal things and states are signified by it. (x) "horrens", Caligo, Schultens. (y) "ne requirat", Montanus, &c.