Hebrew Word Studies (7 words)
43;Joshua 22:16;Judges 8:1),מַהֿ,מַהּ,מֶה,מַּ(Exodus 4:2;Isaiah 3:15;Malachi 1:13;1 Chronicles 15:13; 2Chronicles 30:3),מָ(only inמָהֵםEzekiel 8:6Kt., Qr.מָה הֵם) — on the distinction in the use of th 43;Joshua 22:16;Judges 8:1),מַהֿ,מַהּ,מֶה,מַּ(Exodus 4:2;Isaiah 3:15;Malachi 1:13;1 Chronicles 15:13; 2Chronicles 30:3),מָ(only inמָהֵםEzekiel 8:6Kt., Qr.מָה הֵם) — on the distinction in the use of th
- what? (semantic_range)
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
because the womb shelters the helpless, rechem becomes a window into the heart of God, whose compassion protects and nurtures His people.Literary Distribution• Torah: Concentrated in legislation on th because the womb shelters the helpless, rechem becomes a window into the heart of God, whose compassion protects and nurtures His people.Literary Distribution• Torah: Concentrated in legislation on th
- carrion-vulture (semantic_range)
to die (literally or figuratively); causatively, to kill -- X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-manc to die (literally or figuratively); causatively, to kill -- X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-manc
25belly, body, womb(Arabic) —׳בּabsoluteJudges 13:7+;בָּ֑טֶןJudges 13:5+; constructבֶּטֶןPsalm 139:13+; suffixבִּטְנִיJob 3:10+;בִּטְנְךָDeuteronomy 7:13+;בִּטְנֵךְGenesis 25:23;בִּטְנוֺJob 15:2+, etc 25belly, body, womb(Arabic) —׳בּabsoluteJudges 13:7+;בָּ֑טֶןJudges 13:5+; constructבֶּטֶןPsalm 139:13+; suffixבִּטְנִיJob 3:10+;בִּטְנְךָDeuteronomy 7:13+;בִּטְנֵךְGenesis 25:23;בִּטְנוֺJob 15:2+, etc
1192t.; 3 feminine singularיָָֽצְאָהNumbers 16:3513t.;יָצָ֑אָהIsaiah 28:29; 2masculine singularיָצָאתָGenesis 24:57t.; 2 feminine singularוְיָצָאתJeremiah 31:4; 2masculine pluralיְצָאתֶםExodus 13:3;De 1192t.; 3 feminine singularיָָֽצְאָהNumbers 16:3513t.;יָצָ֑אָהIsaiah 28:29; 2masculine singularיָצָאתָGenesis 24:57t.; 2 feminine singularוְיָצָאתJeremiah 31:4; 2masculine pluralיְצָאתֶםExodus 13:3;De
- go (semantic_range)
- come out (semantic_range)
- go (semantic_range)
- come out (semantic_range)
- forth (semantic_range)
29;Joshua 22:20גָּוָ֑עוּLamentations 1:19גָּוַעְנוּNumbers 17:27;Numbers 20:3;ImperfectיִגְוַעJob 34:15,יִגְוָ֑עGenesis 6:17,יִגְוְעוּJob 36:12,יִגְוָע֑וּZechariah 13:8,יִגְוָע֑וּןPsalm 104:28etc.;Inf 29;Joshua 22:20גָּוָ֑עוּLamentations 1:19גָּוַעְנוּNumbers 17:27;Numbers 20:3;ImperfectיִגְוַעJob 34:15,יִגְוָ֑עGenesis 6:17,יִגְוְעוּJob 36:12,יִגְוָע֑וּZechariah 13:8,יִגְוָע֑וּןPsalm 104:28etc.;Inf
- expire (semantic_range)
- perish (semantic_range)
- die (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Why died I not from the womb?.... That is, as soon as he came out of it; or rather, as soon as he was in it, or from the time that he was in it; or however, while he
was in it, that so he might not have come alive out of it; which sense seems best to agree both with what goes before and follows after; for since his conception in the womb was not hindered, he wishes he had died in it; and so some versions render it to this sense (n): why did I not give up the ghost when I came out of the belly? since he died not in the womb, which was desirable to him, he wishes that the moment he came out of it he had expired, and is displeased because it was not so, see Jer 20:17 ; thus what is the special favour of Providence, to be taken out of the womb alive, and preserved, he wishes not to have enjoyed, see Psa 22:9 . (n) , Sept. "in vulva", V. L. "aut, in utero", Beza, Mercerus, Cocceius, Junius, Michaelis; so R. Abraham Peritzol, and Simeon Bar Tzemach.