Hebrew Word Studies (9 words)
13(many MSS.⅏ᵐ5ᵑ6Ol Ew readאֶחָדsee Di)Psalm 68:26.b.of time, afterwardsGenesis 10:18;Genesis 18:5;Genesis 24:55;Genesis 30:21;Judges 19:5+;וְאַחַרin laws of P, asLeviticus 14:8,19;Leviticus 15:28;Lev 13(many MSS.⅏ᵐ5ᵑ6Ol Ew readאֶחָדsee Di)Psalm 68:26.b.of time, afterwardsGenesis 10:18;Genesis 18:5;Genesis 24:55;Genesis 30:21;Judges 19:5+;וְאַחַרin laws of P, asLeviticus 14:8,19;Leviticus 15:28;Lev
29+ (on possibly construct see2near the end); pluralכֵּנִיםGenesis 42:11,19,31,33,34; —1right, usually indecl., often as substantivea right thing, especially with vbb.dicendiExodus 10:29(J)כֵּן דִּבַּ 29+ (on possibly construct see2near the end); pluralכֵּנִיםGenesis 42:11,19,31,33,34; —1right, usually indecl., often as substantivea right thing, especially with vbb.dicendiExodus 10:29(J)כֵּן דִּבַּ
- thus (semantic_range)
- as follows (semantic_range)
A primitive root; to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve -- appear, break forth, draw (out), let go free, (en-)grave(-n), loose (self), (be, be set) op A primitive root; to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve -- appear, break forth, draw (out), let go free, (en-)grave(-n), loose (self), (be, be set) op
- opened (semantic_range)
- were opened (semantic_range)
1; all dubious compare LagBN 90)Job 1:1,5 (3 t. in verse);Job 1:8,9,14 48t. Job;Ezekiel 14:14,20.אֵיד,אֵדseeאוּד.אַיָּהsee III.אוה, belowאוֺי.אַיֵּהseeאַי.אִיִּיםsee III.אוה.אֵיךְ,אֵיכָה,אֵיכָכָהseeib 1; all dubious compare LagBN 90)Job 1:1,5 (3 t. in verse);Job 1:8,9,14 48t. Job;Ezekiel 14:14,20.אֵיד,אֵדseeאוּד.אַיָּהsee III.אוה, belowאוֺי.אַיֵּהseeאַי.אִיִּיםsee III.אוה.אֵיךְ,אֵיכָה,אֵיכָכָהseeib
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
2mouth(probably biliteral [פו,פי] Sta§ 183; Late Hebrew = Biblical Hebrew; Phoenicianלפיaccording to; Assyrianpû, mouth;Arabic,,; Ethiopic; Syriacaccording to; but also Arabic,,, Biblical Aramaicמֻּם, 2mouth(probably biliteral [פו,פי] Sta§ 183; Late Hebrew = Biblical Hebrew; Phoenicianלפיaccording to; Assyrianpû, mouth;Arabic,,; Ethiopic; Syriacaccording to; but also Arabic,,, Biblical Aramaicמֻּם,
- here (semantic_range)
- hither (semantic_range)
vibrate, whirl(of sword),:see be shaken; — SchwZAW xi (1891), 170 ff.thinksshakeoriginal, seeמַקֵּל); —QalPerfect2masculine singularקַלּוֺתָNahum 1:14; 1singularקַלֹּתיJob 40:4; 3pluralקַלּוּGenesis 8 vibrate, whirl(of sword),:see be shaken; — SchwZAW xi (1891), 170 ff.thinksshakeoriginal, seeמַקֵּל); —QalPerfect2masculine singularקַלּוֺתָNahum 1:14; 1singularקַלֹּתיJob 40:4; 3pluralקַלּוּGenesis 8
- burnished (semantic_range)
- light (semantic_range)
- quick (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo 5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo
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Commentary
Matthew Henry Concise
Summary
For seven days Job's friends sat by him in silence, without offering consolidation: at the same time Satan assaulted his mind to shake his confidence, and to fill him with
hard thoughts of God. The permission seems to have extended to this, as well as to torturing the body.
Reflection
Job doubtless was afterwards ashamed of these wishes, and we may suppose what must be his judgment of them now he is in everlasting happiness. /WHBC 440.2
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For seven days Job's friends sat by him in silence, without offering consolidation: at the same time Satan assaulted his mind to shake his confidence, and to fill him with hard thoughts of God. The permission seems to have extended to this, as well as
to torturing the body. Job was an especial type of Christ, whose inward sufferings, both in the garden and on the cross, were the most dreadful; and arose in a great degree from the assaults of Satan in that hour of darkness. These inward trials show the reason of the change that took place in Job's conduct, from entire submission to the will of God, to the impatience which appears here, and in other parts of the book. The believer, who knows that a few drops of this bitter cup are more dreadful than the sharpest outward afflictions, while he is favoured with a sweet sense of the love and presence of God, will not be surprised to find that Job proved a man of like passions with others; but will rejoice that Satan was disappointed, and could not prove him a hypocrite; for though he cursed the day of his birth, he did not curse his God. Job doubtless was afterwards ashamed of these wishes, and we may suppose what must be his judgment of them now he is in everlasting happiness. /WHBC 440.2