Hebrew Word Studies (28 words)
1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu 1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu
- fall out (semantic_range)
- come to pass (semantic_range)
- become (semantic_range)
- be (semantic_range)
- Fall out (semantic_range)
Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic, Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic,
- for (semantic_range)
- when (semantic_range)
- when (semantic_range)
A primitive root; to strike with more or less violence (beat, fell, corrode); by implication (of attack) to knock together, i.e. Surround or circulate -- compass (about, -ing), cut down, destroy, go r A primitive root; to strike with more or less violence (beat, fell, corrode); by implication (of attack) to knock together, i.e. Surround or circulate -- compass (about, -ing), cut down, destroy, go r
- go around (semantic_range)
- let feasts go around (semantic_range)
- go around (semantic_range)
- encompass (semantic_range)
5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo 5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo
81feast;2drink; — absolute׳מGenesis 19:3+; constructמִשְׁתֵּה1 Samuel 25:36+; suffixמִשְׁתָּיוDaniel 1:5+ (Ges§§ 93 ss), etc.; —1feast, banquet(occasion for drinking, drinking-bout),1 Samuel 25:36(twi 81feast;2drink; — absolute׳מGenesis 19:3+; constructמִשְׁתֵּה1 Samuel 25:36+; suffixמִשְׁתָּיוDaniel 1:5+ (Ges§§ 93 ss), etc.; —1feast, banquet(occasion for drinking, drinking-bout),1 Samuel 25:36(twi
18 +; Aramaicשְׁלַךְ,, SoBuhlBaEs 41compare Arabic(r = l),send forth, drivecattle to pasture,send messenger, etc., but then different √ for I.שֶׁלַךְ, Arabic,weapon; Assyrian probablyšalû(send, hurl?) 18 +; Aramaicשְׁלַךְ,, SoBuhlBaEs 41compare Arabic(r = l),send forth, drivecattle to pasture,send messenger, etc., but then different √ for I.שֶׁלַךְ, Arabic,weapon; Assyrian probablyšalû(send, hurl?)
1; all dubious compare LagBN 90)Job 1:1,5 (3 t. in verse);Job 1:8,9,14 48t. Job;Ezekiel 14:14,20.אֵיד,אֵדseeאוּד.אַיָּהsee III.אוה, belowאוֺי.אַיֵּהseeאַי.אִיִּיםsee III.אוה.אֵיךְ,אֵיכָה,אֵיכָכָהseeib 1; all dubious compare LagBN 90)Job 1:1,5 (3 t. in verse);Job 1:8,9,14 48t. Job;Ezekiel 14:14,20.אֵיד,אֵדseeאוּד.אַיָּהsee III.אוה, belowאוֺי.אַיֵּהseeאַי.אִיִּיםsee III.אוה.אֵיךְ,אֵיכָה,אֵיכָכָהseeib
21; suffixקְדַשְׁתִּיךָIsaiah 65:5; 3masculine pluralקָדֵ֑שׁוּNumbers 17:2;Imperfect3masculine singularיִקְדַּשׁ1 Samuel 21:6;יִקְדָּ֑שׁExodus 29:37+, etc.; —1be set apart, consecrated, hallowed, of s 21; suffixקְדַשְׁתִּיךָIsaiah 65:5; 3masculine pluralקָדֵ֑שׁוּNumbers 17:2;Imperfect3masculine singularיִקְדַּשׁ1 Samuel 21:6;יִקְדָּ֑שׁExodus 29:37+, etc.; —1be set apart, consecrated, hallowed, of s
- sacred (semantic_range)
2;Job 1:5, etc.;Imperfect3masculine singularוַיַּשְׁכֵּםGenesis 19:27+, 2 masculine singularתְּשְׁכִּיםJudges 9:33, etc.;ImperativeהַשְׁכֵּםExodus 8:16+;Infinitive absoluteהַשְׁכֵּםJeremiah 7:25+,כֵּי 2;Job 1:5, etc.;Imperfect3masculine singularוַיַּשְׁכֵּםGenesis 19:27+, 2 masculine singularתְּשְׁכִּיםJudges 9:33, etc.;ImperativeהַשְׁכֵּםExodus 8:16+;Infinitive absoluteהַשְׁכֵּםJeremiah 7:25+,כֵּי
- start (semantic_range)
- rise (semantic_range)
- early (semantic_range)
13morning(Late Hebrewid.; fromsplit, penetrate, as the dawn the darkness, light through cloud-rifts, etc.) —׳בGenesis 1:5+ (always absolute); pluralבְּקָרִיםJob 7:184t.; —1morning(of point of time, ti 13morning(Late Hebrewid.; fromsplit, penetrate, as the dawn the darkness, light through cloud-rifts, etc.) —׳בGenesis 1:5+ (always absolute); pluralבְּקָרִיםJob 7:184t.; —1morning(of point of time, ti
- inquire (semantic_range)
- seek (semantic_range)
- let search be made (semantic_range)
15+; 3 feminine singularעָֽלְתָהGenesis 40:10+;עָלָ֑תָהJeremiah 14:2;1 Samuel 1:22; 2masculine singularעָלִיתָGenesis 49:4+, etc.;Imperfect3masculine singularיַעֲלֶהGenesis 2:6+,יַ֫עַלGenesis 44:33+,ו 15+; 3 feminine singularעָֽלְתָהGenesis 40:10+;עָלָ֑תָהJeremiah 14:2;1 Samuel 1:22; 2masculine singularעָלִיתָGenesis 49:4+, etc.;Imperfect3masculine singularיַעֲלֶהGenesis 2:6+,יַ֫עַלGenesis 44:33+,ו
- matter (semantic_range)
- affair (semantic_range)
- occasion (semantic_range)
Or mowlah {o-law'}; feminine active participle ofalah; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) -- ascent, burnt offering (sacrifice), go up to. See a Or mowlah {o-law'}; feminine active participle ofalah; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) -- ascent, burnt offering (sacrifice), go up to. See a
- matter (semantic_range)
- affair (semantic_range)
- occasion (semantic_range)
24number, tale; — absolute׳מGenesis 34:30+; constructמִסְפַרExodus 16:16+; suffixמִסְמַּרְכֶםNumbers 14:29,מִסְמָּרָםJudges 21:23+; plural constructמִסְמְּרֵי1 Chronicles 12:23; —1. a.number,Judges 7: 24number, tale; — absolute׳מGenesis 34:30+; constructמִסְפַרExodus 16:16+; suffixמִסְמַּרְכֶםNumbers 14:29,מִסְמָּרָםJudges 21:23+; plural constructמִסְמְּרֵי1 Chronicles 12:23; —1. a.number,Judges 7:
8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA 8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA
Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic, Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic,
- for (semantic_range)
- when (semantic_range)
- when (semantic_range)
1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe 1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe
- lamb (semantic_range)
1; all dubious compare LagBN 90)Job 1:1,5 (3 t. in verse);Job 1:8,9,14 48t. Job;Ezekiel 14:14,20.אֵיד,אֵדseeאוּד.אַיָּהsee III.אוה, belowאוֺי.אַיֵּהseeאַי.אִיִּיםsee III.אוה.אֵיךְ,אֵיכָה,אֵיכָכָהseeib 1; all dubious compare LagBN 90)Job 1:1,5 (3 t. in verse);Job 1:8,9,14 48t. Job;Ezekiel 14:14,20.אֵיד,אֵדseeאוּד.אַיָּהsee III.אוה, belowאוֺי.אַיֵּהseeאַי.אִיִּיםsee III.אוה.אֵיךְ,אֵיכָה,אֵיכָכָהseeib
39)אֻלַיadverb(perhaps fromאוֺ&לַי=לֵי,לֵא, as inלוּלֵא, =or not ?).1peradventure, perhaps; usually expressing a hope, asGenesis 16:2;Numbers 22:6,11;Numbers 23:3;1 Samuel 6:5;Jeremiah 20:10; but also 39)אֻלַיadverb(perhaps fromאוֺ&לַי=לֵי,לֵא, as inלוּלֵא, =or not ?).1peradventure, perhaps; usually expressing a hope, asGenesis 16:2;Numbers 22:6,11;Numbers 23:3;1 Samuel 6:5;Jeremiah 20:10; but also
- if peradventure (semantic_range)
- unless (semantic_range)
31+ 29: t., 3 feminine singularחָֽטְאָהLeviticus 5:15;Lamentations 1:8,חָטָֽאָהJeremiah 50:14;Ezekiel 16:15,חָטָאתExodus 5:16, etc., + 82 t. Perfect;ImperfectיֶחֱטָאLeviticus 4:312t.,תֶּחֱטָ֫אוּExodus 31+ 29: t., 3 feminine singularחָֽטְאָהLeviticus 5:15;Lamentations 1:8,חָטָֽאָהJeremiah 50:14;Ezekiel 16:15,חָטָאתExodus 5:16, etc., + 82 t. Perfect;ImperfectיֶחֱטָאLeviticus 4:312t.,תֶּחֱטָ֫אוּExodus
- sinful (semantic_range)
- sinners (semantic_range)
25+;ֵבּןֿEzekiel 18:10; constructבֵּןGenesis 49:22(twice in verse);בֶּןֿGenesis 5:32+;בֶּןEsther 2:5;Nehemiah 6:18, & with prefixGenesis 17:17;Numbers 8:25;1 Chronicles 27:23; 2Chronicles 25:5; 31:16 25+;ֵבּןֿEzekiel 18:10; constructבֵּןGenesis 49:22(twice in verse);בֶּןֿGenesis 5:32+;בֶּןEsther 2:5;Nehemiah 6:18, & with prefixGenesis 17:17;Numbers 8:25;1 Chronicles 27:23; 2Chronicles 25:5; 31:16
- son (semantic_range)
- son (semantic_range)
- children (semantic_range)
- youth (semantic_range)
- young men (semantic_range)
Aramaicבְּרֵךְ(praise), Palmyrene especially inבריך שמו לעלמאVogPalm. 74 ff.compare 94, 144) —QalImperfectיִבְּרַךְ2Chronicles 6:13;נִבְרְכָהPsalm 95:6;בָּרוֺךְ(seePi`el);Passive participleבָּרוּךְGen Aramaicבְּרֵךְ(praise), Palmyrene especially inבריך שמו לעלמאVogPalm. 74 ff.compare 94, 144) —QalImperfectיִבְּרַךְ2Chronicles 6:13;נִבְרְכָהPsalm 95:6;בָּרוֺךְ(seePi`el);Passive participleבָּרוּךְGen
- knee (semantic_range)
33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power 33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power
- divine ones (semantic_range)
- angels (semantic_range)
- gods (semantic_range)
15inner man, mind, will, heart; — absolute׳לDeuteronomy 28:2831t.; constructלִבַבDeuteronomy 20:822t.; suffixלְבָבִיIsaiah 21:424t.;לְבָֽבְךָDeuteronomy 4:2935t.;לְבָבֶ֑ךָDeuteronomy 4:3921t.;לְבָבֵךְ 15inner man, mind, will, heart; — absolute׳לDeuteronomy 28:2831t.; constructלִבַבDeuteronomy 20:822t.; suffixלְבָבִיIsaiah 21:424t.;לְבָֽבְךָDeuteronomy 4:2935t.;לְבָבֶ֑ךָDeuteronomy 4:3921t.;לְבָבֵךְ
—Exodus 12:11וככה תאכלו אתוandthusshall ye eat it,Exodus 29:35;Numbers 8:26;Numbers 11:15ואם ככה את עשׂה לי,Numbers 15:11,12,13;Deuteronomy 25:9;Deuteronomy 29:23(compare1 Kings 9:8;Jeremiah 22:8); so —Exodus 12:11וככה תאכלו אתוandthusshall ye eat it,Exodus 29:35;Numbers 8:26;Numbers 11:15ואם ככה את עשׂה לי,Numbers 15:11,12,13;Deuteronomy 25:9;Deuteronomy 29:23(compare1 Kings 9:8;Jeremiah 22:8); so
A primitive root; to do or make, in the broadest sense and widest application (as follows) -- accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, A primitive root; to do or make, in the broadest sense and widest application (as follows) -- accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly,
- press (semantic_range)
- squeeze (semantic_range)
1; all dubious compare LagBN 90)Job 1:1,5 (3 t. in verse);Job 1:8,9,14 48t. Job;Ezekiel 14:14,20.אֵיד,אֵדseeאוּד.אַיָּהsee III.אוה, belowאוֺי.אַיֵּהseeאַי.אִיִּיםsee III.אוה.אֵיךְ,אֵיכָה,אֵיכָכָהseeib 1; all dubious compare LagBN 90)Job 1:1,5 (3 t. in verse);Job 1:8,9,14 48t. Job;Ezekiel 14:14,20.אֵיד,אֵדseeאוּד.אַיָּהsee III.אוה, belowאוֺי.אַיֵּהseeאַי.אִיִּיםsee III.אוה.אֵיךְ,אֵיכָה,אֵיכָכָהseeib
8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA 8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA
5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo 5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
And it was so, when the days of their feasting were gone about,.... When they had been at each other's houses in turn; when the rotation was ended: something like this is practised by the Chinese, who have their co-fraternities, which they call "the brotherhood of the month"; this consists of thirty, according to the number of days therein, and in a circle they go every day to eat at one another's house by turns; if one man has not convenience to receive the fraternity in his own house, he may provide it at another man's, and there are many public houses very well furnished for this purpose (e): Job's sons probably began at the elder brother's house, and so went on according to their age, and ended with the younger brother; so when they had gone through the circuit, as the word (f) signifies, and the revolution was over, and they had done feasting for that season, or that year: that Job sent and sanctified them; not that he did or could make them holy, by imparting grace, or infusing holiness into them; at most he could only pray for their sanctification, and give them rules, precepts, and instructions about holiness, and exhortations to it; but here it signifies, that being at some distance from them he sent messengers or letters to them to sanctify and prepare themselves for the sacrifices he was about to offer for them; either by some rites and ceremonies, as by washing themselves, and abstinence from their wives, which were sometimes used as preparatory to divine service, Gen 35:2 , or by fasting and prayer; or, perhaps, no
more is intended by it than an invitation of them to come and attend the solemn sacrifice which he, as the head of the family, would offer for them; so, to sanctify people, is sometimes to invite, to call and gather them to holy service, see Joe 2:15 and so the Targum renders it. "Job sent and invited them:" and rose up early in the morning of the last of the days of feasting; he took the first opportunity, and that as early as he could; which shows the eagerness of his spirit for the glory of God, and the good of his children, losing no time for his devotion to God, and regard for his family; this being also the fittest time for religious worship and service, see Psa 5:3 , and was used for sacrifice, Exo 29:39 , and offered burnt offering according to the number of them all either of his ten children, or only his seven sons, since they only are next mentioned, and were the masters of the feast: this was before the law of the priesthood was in being, which restrained the offering of sacrifice to those in the office of priests, when, before, every head of a family had a right unto it; and this custom of offering sacrifice was before the law of Moses, it was of divine institution, and in use from the time of the fall of man, Gen 3:21 , and was by tradition handed down from one to another, and so Job had it; and which was typical of the sacrifice of Christ, to be offered up in the fulness of time for the expiation of sin; and Job, no doubt, by faith in Christ, offered up those burnt offerings for his sons, and one for each of them, thereby signifying, that everyone stood in need of the whole sacrifice of Christ for the atonement of sin, as every sinner does: for Job said, it may be that my sons have sinned; not merely as in common, or daily sins of infirmity; for Job so full well knew the corruption of human nature, that a day could not pass without sin in thought, word, or deed; but some more notorious or scandalous sin; that, in the midst of their feasting and mirth, they had used some filthy, or frothy, and unsavoury and unbecoming language; had dropped some impure words, or impious jests, or done some actions which would reflect dishonour on God and true religion, and bring an odium on themselves and families: now Job was not certain of this, he had had no instruction or intelligence of it; he only surmised and conjectured it might be so; he was fearful and jealous lest it should: this shows his care and concern, as for the glory of God, so for the spiritual welfare of his children, though they were grown up and gone from him, and is to be considered in favour of his sons; for by this it is evident they were not addicted to any sin, or did not live a vicious course of life; but that they were religious and godly persons; or, otherwise Job would have had no doubt in his mind about their conduct and behaviour: the particular sin he feared they might have been guilty of follows: and cursed God in their hearts; not in the grossest sense of the expression, so as to deny the being of God, and wish there was none, and conceive blasphemy in their hearts, and utter it with their lips; but whereas to bless God is to think and speak well of him, and ascribe that to him which is his due; so to curse him is to think and speak irreverently of him, and not to attribute to him what belongs unto him; and thus Job might fear that his sons, amidst their feasting, might boast of their plenty, and of the increase of their substance, and attribute it to their own diligence and industry, and not to the providence of God, of which he feared they might speak slightingly and unbecomingly, as persons in such circumstances sometimes do, see Deu 32:15 . Mr. Broughton renders it, "and little blessed God in their hearts" not blessing him as they should was interpretatively cursing him; the Hebrew word used properly and primarily signifies to bless (g), and then the meaning is, either that his sons had sinned, but took no notice of it, nor were humbled for it, but blessed God, being prosperous and successful, as if they had never sinned at all, see Zac 13:1 , Sanctius adds the negative particle "not", as if the meaning was, that they sinned, and did not bless God for their mercies as they should, Deu 8:10 , but this is too daring and venturous to make such an addition; though this is favoured by the Targum, as in some copies, which paraphrases it, and have not prayed in the name of the Lord in their hearts: and because the word is used at parting, and taking a farewell of friends, Cocceius thinks it may be so used here, and the sense to be, that they sinned, and took their leave of God, and departed from him; but rather, as the word Elohim is used of strange gods, of false deities, Exo 18:11 . Job's fears might be, lest his sons should have been guilty of any idolatrous action, at least of blessing the gods of the Gentiles in their hearts, since feasting sometimes leads to idolatry, Exo 32:6 , but the first sense seems best, with which the Septuagint version agrees, "it may be my sons in their mind have thought evil things against the Lord:'' thus did Job continually; or "all those days" (h); that is, after every such circuit and rotation of feasting, or after every feast day kept by them, he offered sacrifices for them; or every year (i), as some interpret the phrase, the feasts, and so the sacrifices, being annual; all this is observed, partly further to describe the piety of Job, his affection for his family, and concern for their spiritual good, and the glory of God, and partly as a leading step to an later event, Job 1:18 . (e) Semedo's History of China, par. 1. c. 13. (f) "cum circulssent, vel circulum fecissent", Vatablus; "circulum absolverent", Bolducius. (g) "benedixerint Deo", V. L. Piscator. (h) "cunctis diebus", Pagninus, Montanus; "singulis diebus illis", Junius & Tremellius; "omnibus diebus illis", Piscator, Cocceius. (i) "Singulis annis", Schmidt, Schultens; see 1 Sam. xx. 7.