Hebrew Word Studies (24 words)
FrMM 256)עֹד,substantivea going round, continuance, but used mostly asadverb accusativestill, yet, again, besides: with suffixעוֺדֶנִּי(with apparently verbal form, like׃אֵינֶנִּיOl§ 222 gSta§ 352 bKö FrMM 256)עֹד,substantivea going round, continuance, but used mostly asadverb accusativestill, yet, again, besides: with suffixעוֺדֶנִּי(with apparently verbal form, like׃אֵינֶנִּיOl§ 222 gSta§ 352 bKö
“This is now bone of my bones and flesh of my flesh” (Genesis 2:23). The demonstrative fixes Eve’s identity as God’s specific gift to Adam.• Covenant Signs: “This is the sign of the covenant I am maki “This is now bone of my bones and flesh of my flesh” (Genesis 2:23). The demonstrative fixes Eve’s identity as God’s specific gift to Adam.• Covenant Signs: “This is the sign of the covenant I am maki
— (1) Arabicdepart, perish, IV.retreat, figurativeretrograde, decline;passing away, death; Assyriandabâru, Pi`eldrive away, BezOrient. Diplom, Vocab.,Dibbara, pest-god, Hpt. in KAT2. 500,דֶּבֶרpestile — (1) Arabicdepart, perish, IV.retreat, figurativeretrograde, decline;passing away, death; Assyriandabâru, Pi`eldrive away, BezOrient. Diplom, Vocab.,Dibbara, pest-god, Hpt. in KAT2. 500,דֶּבֶרpestile
- speaking (semantic_range)
“This is now bone of my bones and flesh of my flesh” (Genesis 2:23). The demonstrative fixes Eve’s identity as God’s specific gift to Adam.• Covenant Signs: “This is the sign of the covenant I am maki “This is now bone of my bones and flesh of my flesh” (Genesis 2:23). The demonstrative fixes Eve’s identity as God’s specific gift to Adam.• Covenant Signs: “This is the sign of the covenant I am maki
13+; 3 feminine singularבָּ֫אָהGenesis 15:17+; suffixבָּאַתְנוּPsalm 44:18; 2masculine singularבָּ֫אתָJoshua 13:1+,בָּ֫אתָה2 Samuel 3:7; 2feminine singularבָּאתְGenesis 16:8;Ruth 2:12,וּבָאתְconsecuti 13+; 3 feminine singularבָּ֫אָהGenesis 15:17+; suffixבָּאַתְנוּPsalm 44:18; 2masculine singularבָּ֫אתָJoshua 13:1+,בָּ֫אתָה2 Samuel 3:7; 2feminine singularבָּאתְGenesis 16:8;Ruth 2:12,וּבָאתְconsecuti
- come in (semantic_range)
- come (semantic_range)
- go in (semantic_range)
- go (semantic_range)
- come in (semantic_range)
1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe 1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe
- lamb (semantic_range)
“Terah took his son Abram… and they set out together from Ur of the Chaldeans” (Genesis 11:31). Thus the gospel story’s first patriarch is called out of a land already marked by idolatry (cf.Joshua 24 “Terah took his son Abram… and they set out together from Ur of the Chaldeans” (Genesis 11:31). Thus the gospel story’s first patriarch is called out of a land already marked by idolatry (cf.Joshua 24
582verbput, place, set(compare NöZMG xxxvii (1883), 532; Late HebrewסוּסPi`eldesignate, fix,שׂוםEcclus 45:5c; Ecclus 49:6; Phoenicianשם, Assyrianšâmu. fix, determine;Sabeanשׂיםset, set up, SabDenkmNo. 582verbput, place, set(compare NöZMG xxxvii (1883), 532; Late HebrewסוּסPi`eldesignate, fix,שׂוםEcclus 45:5c; Ecclus 49:6; Phoenicianשם, Assyrianšâmu. fix, determine;Sabeanשׂיםset, set up, SabDenkmNo.
- make (semantic_range)
- make (semantic_range)
- make (semantic_range)
- appoint (semantic_range)
890t., also constructשְׁלשׁGenesis 18:665t. (butGenesis 38:24read perhapsשְׁלשֶׁתSamaritan, compare Di and others),שְׁלָשֿׁExodus 21:11;feminineשְׁלשָׁה(וֺשָׁה- rare, chiefly late), withnoun masculine 890t., also constructשְׁלשׁGenesis 18:665t. (butGenesis 38:24read perhapsשְׁלשֶׁתSamaritan, compare Di and others),שְׁלָשֿׁExodus 21:11;feminineשְׁלשָׁה(וֺשָׁה- rare, chiefly late), withnoun masculine
45head(common Semitic word; earliest form *ra°š, Arabic, SabeanראסPräZMG xxix (1875). 425MordtmHim.Inschr. 31; EthiopicAmharichence (aheightened) Assyrianrêšu(rarelyrâšu), Aramaicרֵישָׁא(Egyptian Aram 45head(common Semitic word; earliest form *ra°š, Arabic, SabeanראסPräZMG xxix (1875). 425MordtmHim.Inschr. 31; EthiopicAmharichence (aheightened) Assyrianrêšu(rarelyrâšu), Aramaicרֵישָׁא(Egyptian Aram
- chief (semantic_range)
- sum (semantic_range)
1+, 2 masculine singularוּפָשַׁטְדָמתּ֫Judges 9:33, etc.;Imperfect3masculine singularוַיִפְשַׁט1 Samuel 19:24; 3masculine pluralיִפְשֹׁ֑טוּEzekiel 26:1, etc.;Imperativemasculine singularמְּשֹׁ֫טָהIsai 1+, 2 masculine singularוּפָשַׁטְדָמתּ֫Judges 9:33, etc.;Imperfect3masculine singularוַיִפְשַׁט1 Samuel 19:24; 3masculine pluralיִפְשֹׁ֑טוּEzekiel 26:1, etc.;Imperativemasculine singularמְּשֹׁ֫טָהIsai
- strip off (semantic_range)
- make a dash (semantic_range)
- raid (semantic_range)
- strip off (semantic_range)
- put off (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
10;Numbers 2:20;Numbers 7:54,59;Numbers 10:23, compare Mishnaגמליאל, Palmyrene VogNo. 124,ᵐ5ΓαμαλιήλActs 5:34.גָּמָלnoun masculineGenesis 24:109t.,feminine&masculineGenesis 32:16(compare below),camel( 10;Numbers 2:20;Numbers 7:54,59;Numbers 10:23, compare Mishnaגמליאל, Palmyrene VogNo. 124,ᵐ5ΓαμαλιήλActs 5:34.גָּמָלnoun masculineGenesis 24:109t.,feminine&masculineGenesis 32:16(compare below),camel(
22+,לָקָח֑Genesis 27:36+ (קָחEzekiel 17:5is textual error; omitted byᵐ5ᵑ6Co, compare Ges§ 19, 3. a); suffixלְקָחַנִיGenesis 24:7,לְקָחָםJeremiah 27:20(forקָחָםHosea 11:3read probablyאֶקָּחֵםᵐ5ᵑ7Ew St 22+,לָקָח֑Genesis 27:36+ (קָחEzekiel 17:5is textual error; omitted byᵐ5ᵑ6Co, compare Ges§ 19, 3. a); suffixלְקָחַנִיGenesis 24:7,לְקָחָםJeremiah 27:20(forקָחָםHosea 11:3read probablyאֶקָּחֵםᵐ5ᵑ7Ew St
- learning (semantic_range)
- teaching (semantic_range)
- what is received (semantic_range)
- instruction (semantic_range)
- teaching (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
16, but text corrupt, see We Now.Topical LexiconGeneral Sense and Range of Meaningנַעַר designates a male from infancy through early adulthood, emphasizing vitality, teachability, and subordinate stat 16, but text corrupt, see We Now.Topical LexiconGeneral Sense and Range of Meaningנַעַר designates a male from infancy through early adulthood, emphasizing vitality, teachability, and subordinate stat
- youth (semantic_range)
- early life (semantic_range)
15and he shall be smitten[struck by weapon in battle]and die.Pu`alPerfect3feminine singularנֻכָּ֑תָהExodus 9:31; 3pluralנֻכּוּExodus 9:32(J), bothbe smitten downby the hail.Hiph`il482Perfect3masculine 15and he shall be smitten[struck by weapon in battle]and die.Pu`alPerfect3feminine singularנֻכָּ֑תָהExodus 9:31; 3pluralנֻכּוּExodus 9:32(J), bothbe smitten downby the hail.Hiph`il482Perfect3masculine
- smitten ones (semantic_range)
2mouth(probably biliteral [פו,פי] Sta§ 183; Late Hebrew = Biblical Hebrew; Phoenicianלפיaccording to; Assyrianpû, mouth;Arabic,,; Ethiopic; Syriacaccording to; but also Arabic,,, Biblical Aramaicמֻּם, 2mouth(probably biliteral [פו,פי] Sta§ 183; Late Hebrew = Biblical Hebrew; Phoenicianלפיaccording to; Assyrianpû, mouth;Arabic,,; Ethiopic; Syriacaccording to; but also Arabic,,, Biblical Aramaicמֻּם,
- here (semantic_range)
- hither (semantic_range)
15sword(as weapon; Aramaicחַרְבָּא,, Zinjirliחרב; Arabicdart, javelin) — absoluteחֶ֫רֶבGenesis 3:24+;חָ֑רֶבExodus 17:13+; constructחֶ֫רֶבDeuteronomy 33:29+; suffixחַרְבִּיExodus 15:913t.;חַרְבְּךָGene 15sword(as weapon; Aramaicחַרְבָּא,, Zinjirliחרב; Arabicdart, javelin) — absoluteחֶ֫רֶבGenesis 3:24+;חָ֑רֶבExodus 17:13+; constructחֶ֫רֶבDeuteronomy 33:29+; suffixחַרְבִּיExodus 15:913t.;חַרְבְּךָGene
- be waste (semantic_range)
266t.; 3 feminine singularנִמְלְטָהPsalm 124:7, withוְconsecutiveוְנִמְלָ֑טָהJeremiah 48:19; 3masculine pluralנִמְלָ֑טוּ2 Samuel 4:68t. Perfect;ImperfectיִמָּלֵטAmos 9:113t.;׳וַיִּמּJudges 3:267t.; 1 266t.; 3 feminine singularנִמְלְטָהPsalm 124:7, withוְconsecutiveוְנִמְלָ֑טָהJeremiah 48:19; 3masculine pluralנִמְלָ֑טוּ2 Samuel 4:68t. Perfect;ImperfectיִמָּלֵטAmos 9:113t.;׳וַיִּמּJudges 3:267t.; 1
- mortar (semantic_range)
- cement (semantic_range)
The same asraqas a noun; properly, leanness, i.e. (figuratively) limitation; only adverbial, merely, or conjunctional, although -- but, even, except, howbeit howsoever, at the least, nevertheless, not The same asraqas a noun; properly, leanness, i.e. (figuratively) limitation; only adverbial, merely, or conjunctional, although -- but, even, except, howbeit howsoever, at the least, nevertheless, not
- spittle (semantic_range)
17;Genesis 9:9,12 + often Following a participle as its subject (to express mostly either a true present or the futurum instans [immanent future])Genesis 18:17הַמְכַסֶּה אֲנִיAmos I hidingfrom Abraham 17;Genesis 9:9,12 + often Following a participle as its subject (to express mostly either a true present or the futurum instans [immanent future])Genesis 18:17הַמְכַסֶּה אֲנִיAmos I hidingfrom Abraham
- ships (semantic_range)
- fleet (semantic_range)
28לְבַדְּהֶן,Genesis 21:29לְבַדָּ֫נָה; —1withלְ, only in singular,לְבַדproperlyin a state of(see belowלְ)separation, alone, by itself(Frenchà part).a.Exodus 26:9(=Exodus 36:16) five curtainsלְבַדby th 28לְבַדְּהֶן,Genesis 21:29לְבַדָּ֫נָה; —1withלְ, only in singular,לְבַדproperlyin a state of(see belowלְ)separation, alone, by itself(Frenchà part).a.Exodus 26:9(=Exodus 36:16) five curtainsלְבַדby th
- empty (semantic_range)
- idle talk (semantic_range)
- empty talkers (semantic_range)
- praters (semantic_range)
11+, 3 feminine singularהִגִּ֫ידָה1 Samuel 25:19+,הִגַּדְתָּGenesis 12:8+, etc.;Imperfectיַגִּיד1 Samuel 9:6+;וַיַּגֵּדGenesis 9:22+; suffixיַגִּידֶ֫הָIsaiah 44:7;יַגִּדָהּJeremiah 9:11;יַגֵָּֽדְךָDeu 11+, 3 feminine singularהִגִּ֫ידָה1 Samuel 25:19+,הִגַּדְתָּGenesis 12:8+, etc.;Imperfectיַגִּיד1 Samuel 9:6+;וַיַּגֵּדGenesis 9:22+; suffixיַגִּידֶ֫הָIsaiah 44:7;יַגִּדָהּJeremiah 9:11;יַגֵָּֽדְךָDeu
- in front of (semantic_range)
- facing (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
While he was yet speaking, there came also another,.... Another messenger from another part of Job's possessions, where his camels were, and this before the last messenger had told his story out: and said, the Chaldeans made out three bands, and fell upon the camels, and have carried them away; these were the 3000 camels, as in
Job 1:3 and perhaps they were in three separate companies and places, 1000 in each, and therefore the Chaldeans divided themselves into three bands; or "appointed three heads" (f), as it may be rendered; there were three bodies of them under so many leaders and commanders, and this was done, that they might the more easily take them; and they "diffused or spread themselves" (g), as the word signifies, upon or about the camels; they surrounded them on all sides, or otherwise, these being swift creatures, would have run away from them: these Chaldeans or Chasdim were the descendants of Chesed, a son of Nahor, who was brother to Abraham, Gen 22:20 , who settled in the east country, not far from Job: and this agrees with the character that Xenophon (h) gives of the Chaldeans, at least some of them, in later times; that they lived upon robbing and plundering others, having no knowledge of agriculture, but got their bread by force of arms; and such as these Satan could easily instigate to come and carry off Job's camels: yea, and slain the servants with the edge of the sword, and I only am escaped alone to tell thee; See Gill on Job 1:15 . (f) "posuerunt tria capita", Montanus, Bolducius, Schmidt; "duces", Pagninus, Vatablus. (g) "et diffuderunt se", Mercerus, Schmidt "effuderunt se", Cocceius. (h) Cyropaedia, l. 3. c. 11.