Hebrew Word Studies (15 words)
23+; constructGenesis 25:27+; suffixאִישִׁיGenesis 29:32+, etc.; pluralאִישִׁיםPsalm 141:42t. (Phoenicianאשם); usuallyאֲנָשִׁיםGenesis 12:20+, from √אנשׁq. v.; constructאַנְשֵׁיJudges 6:27+; suffixאֲנ 23+; constructGenesis 25:27+; suffixאִישִׁיGenesis 29:32+, etc.; pluralאִישִׁיםPsalm 141:42t. (Phoenicianאשם); usuallyאֲנָשִׁיםGenesis 12:20+, from √אנשׁq. v.; constructאַנְשֵׁיJudges 6:27+; suffixאֲנ
- man (semantic_range)
1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu 1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu
- fall out (semantic_range)
- come to pass (semantic_range)
- become (semantic_range)
- be (semantic_range)
- Fall out (semantic_range)
11& (seldom)masculineGenesis 13:16earth, land(Phoenician, MIארץ, AssyrianirƒituCOTGloss, Arabic, Sabeanארץֿe.g. Os9DHMZMG 1875, 594, 614; Semitic Sprachf. 12, compare PräBAS i. 374 n., Aramaicאֲרַע,) 11& (seldom)masculineGenesis 13:16earth, land(Phoenician, MIארץ, AssyrianirƒituCOTGloss, Arabic, Sabeanארץֿe.g. Os9DHMZMG 1875, 594, 614; Semitic Sprachf. 12, compare PräBAS i. 374 n., Aramaicאֲרַע,)
23(P), = 'son' of Shem1 Chronicles 1:17,ᵐ5Ως,ᵐ5LChroniclesΟυζ.b.eldest 'son' of NahorGenesis 22:21(J), AΩξ,ᵐ5LΩζ.c.Edomite nameGenesis 36:28=1 Chronicles 1:42,ᵐ5Ως,ᵐ5LΟυς2. location(=1. a, b, possibly 23(P), = 'son' of Shem1 Chronicles 1:17,ᵐ5Ως,ᵐ5LChroniclesΟυζ.b.eldest 'son' of NahorGenesis 22:21(J), AΩξ,ᵐ5LΩζ.c.Edomite nameGenesis 36:28=1 Chronicles 1:42,ᵐ5Ως,ᵐ5LΟυς2. location(=1. a, b, possibly
- counsel (semantic_range)
- plan (semantic_range)
1; all dubious compare LagBN 90)Job 1:1,5 (3 t. in verse);Job 1:8,9,14 48t. Job;Ezekiel 14:14,20.אֵיד,אֵדseeאוּד.אַיָּהsee III.אוה, belowאוֺי.אַיֵּהseeאַי.אִיִּיםsee III.אוה.אֵיךְ,אֵיכָה,אֵיכָכָהseeib 1; all dubious compare LagBN 90)Job 1:1,5 (3 t. in verse);Job 1:8,9,14 48t. Job;Ezekiel 14:14,20.אֵיד,אֵדseeאוּד.אַיָּהsee III.אוה, belowאוֺי.אַיֵּהseeאַי.אִיִּיםsee III.אוה.אֵיךְ,אֵיכָה,אֵיכָכָהseeib
9name(√ unknown; Thesשׁמה, compare BaZMG xli (1887), 635; LagBN 160ושׁם, Arabicbrand, mark, compare RSK 213, 303 ff.Köii. 1. 104; Late Hebrew = Biblical Hebrew (especiallyהַשֵּׁם=יהוה); PhoenicianשםLz 9name(√ unknown; Thesשׁמה, compare BaZMG xli (1887), 635; LagBN 160ושׁם, Arabicbrand, mark, compare RSK 213, 303 ff.Köii. 1. 104; Late Hebrew = Biblical Hebrew (especiallyהַשֵּׁם=יהוה); PhoenicianשםLz
1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu 1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu
- fall out (semantic_range)
- come to pass (semantic_range)
- become (semantic_range)
- be (semantic_range)
- Fall out (semantic_range)
23+; constructGenesis 25:27+; suffixאִישִׁיGenesis 29:32+, etc.; pluralאִישִׁיםPsalm 141:42t. (Phoenicianאשם); usuallyאֲנָשִׁיםGenesis 12:20+, from √אנשׁq. v.; constructאַנְשֵׁיJudges 6:27+; suffixאֲנ 23+; constructGenesis 25:27+; suffixאִישִׁיGenesis 29:32+, etc.; pluralאִישִׁיםPsalm 141:42t. (Phoenicianאשם); usuallyאֲנָשִׁיםGenesis 12:20+, from √אנשׁq. v.; constructאַנְשֵׁיJudges 6:27+; suffixאֲנ
- man (semantic_range)
23Kt, seeהוּא.הוּאmasculineהִיאfeminine(plural masculineהֵ֫מָּה,הֵם; feminineהֵ֫נָּה,הֵן[the latter only with prefixes]; see these words),pronoun of the 3rd person singular,he, she, used also(in both 23Kt, seeהוּא.הוּאmasculineהִיאfeminine(plural masculineהֵ֫מָּה,הֵם; feminineהֵ֫נָּה,הֵן[the latter only with prefixes]; see these words),pronoun of the 3rd person singular,he, she, used also(in both
2710t.; suffixתַּמָּתִיSongs 5:2;Songs 6:9(late, exceptGenesis 25:27); —1complete, perfect:in beautySongs 5:2;Songs 6:9; of physical strengthPsalm 73:4(readלָ֑מוֺ תָּםEw De DrSam. xxxiChe Bae and othe 2710t.; suffixתַּמָּתִיSongs 5:2;Songs 6:9(late, exceptGenesis 25:27); —1complete, perfect:in beautySongs 5:2;Songs 6:9; of physical strengthPsalm 73:4(readלָ֑מוֺ תָּםEw De DrSam. xxxiChe Bae and othe
- sound (semantic_range)
- wholesome (semantic_range)
670t.; constructיְשַׁרProverbs 29:27; feminineיְשָׁרָהEzekiel 1:74t.; pluralיְשָׁרִיםNumbers 23:1031t.; constructיִשְׁרֵיPsalm 7:118t.; feminineיְשָׁרוֺתEzekiel 1:23(strike out Co); —1straight, level, 670t.; constructיְשַׁרProverbs 29:27; feminineיְשָׁרָהEzekiel 1:74t.; pluralיְשָׁרִיםNumbers 23:1031t.; constructיִשְׁרֵיPsalm 7:118t.; feminineיְשָׁרוֺתEzekiel 1:23(strike out Co); —1straight, level,
- uprightness (semantic_range)
Fromyare'; fearing; morally, reverent -- afraid, fear (-ful).see HEBREWyare'NAS Exhaustive ConcordanceWord Originthe same asyare, q.v.Brown-Driver-Briggsיָרֵאverbal adjectivesee aboveParticipleTopical Fromyare'; fearing; morally, reverent -- afraid, fear (-ful).see HEBREWyare'NAS Exhaustive ConcordanceWord Originthe same asyare, q.v.Brown-Driver-Briggsיָרֵאverbal adjectivesee aboveParticipleTopical
- shoot (semantic_range)
- pour (semantic_range)
- shoot with arrows (semantic_range)
- and they shot at (semantic_range)
- the shooters (semantic_range)
33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power 33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power
- divine ones (semantic_range)
- angels (semantic_range)
- gods (semantic_range)
12) {soor}; a primitive root; to turn off (literal or figurative) -- be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), X grievous, lay away (by), leave undone, be past, pluc 12) {soor}; a primitive root; to turn off (literal or figurative) -- be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), X grievous, lay away (by), leave undone, be past, pluc
- turn aside (semantic_range)
- turn aside (semantic_range)
- be removed (semantic_range)
- come to an end (semantic_range)
Fromra'a'; bad or (as noun) evil (natural or moral) -- adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm Fromra'a'; bad or (as noun) evil (natural or moral) -- adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm
- misery (semantic_range)
- injury (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Matthew Henry Concise
Summary
Job was prosperous, and yet pious. Though it is hard and rare, it is not impossible for a rich man to enter into the kingdom of heaven.
Reflection
He sent and sanctified them, reminding them to examine themselves, to confess their sins, to seek forgiveness; and as one who hoped for acceptance with God through the promised Saviour,
he offered a burnt-offering for each. We perceive his care for their souls, his knowledge of the sinful state of man, his entire dependence on God's mercy in the way he had appointed.
📚Read Complete Commentary▼
Job was prosperous, and yet pious. Though it is hard and rare, it is not impossible for a rich man to enter into the kingdom of heaven. By God's grace
the temptations of worldly wealth may be overcome. The account of Job's piety and prosperity comes before the history of his great afflictions, showing that neither will secure from troubles. While Job beheld the harmony and comforts of his sons with satisfaction, his knowledge of the human heart made him fearful for them. He sent and sanctified them, reminding them to examine themselves, to confess their sins, to seek forgiveness; and as one who hoped for acceptance with God through the promised Saviour, he offered a burnt-offering for each. We perceive his care for their souls, his knowledge of the sinful state of man, his entire dependence on God's mercy in the way he had appointed.