Hebrew Word Studies (16 words)
— (1) Arabicdepart, perish, IV.retreat, figurativeretrograde, decline;passing away, death; Assyriandabâru, Pi`eldrive away, BezOrient. Diplom, Vocab.,Dibbara, pest-god, Hpt. in KAT2. 500,דֶּבֶרpestile — (1) Arabicdepart, perish, IV.retreat, figurativeretrograde, decline;passing away, death; Assyriandabâru, Pi`eldrive away, BezOrient. Diplom, Vocab.,Dibbara, pest-god, Hpt. in KAT2. 500,דֶּבֶרpestile
- speaking (semantic_range)
Jerusalem, Mandeanכָּאhere:in Syriac with prefixeshither,(ᵑ6:Jerusalem)hence,where?compareאֵיכָה, p. 32, and Köii. 1, 252) —1of manner,thus(so most frequently, and usually pointing to what is to follo Jerusalem, Mandeanכָּאhere:in Syriac with prefixeshither,(ᵑ6:Jerusalem)hence,where?compareאֵיכָה, p. 32, and Köii. 1, 252) —1of manner,thus(so most frequently, and usually pointing to what is to follo
—1utterance, declaration, revelation, of prophet in ecstatic stateבלעם׳נNumbers 24:3,15;שֹׁמֵעַ אִמְרֵי אֵל׳נNumbers 24:4;Numbers 24:6;הַגֶּבֶר׳נNumbers 24:3;Numbers 24:15;2 Samuel 23:1;Proverbs 30:1; —1utterance, declaration, revelation, of prophet in ecstatic stateבלעם׳נNumbers 24:3,15;שֹׁמֵעַ אִמְרֵי אֵל׳נNumbers 24:4;Numbers 24:6;הַגֶּבֶר׳נNumbers 24:3;Numbers 24:15;2 Samuel 23:1;Proverbs 30:1;
- utter a prophecy (semantic_range)
- speak as prophet (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
27+, 3 feminine singularנָָֽפְלָהGenesis 15:12+, etc.;Imperfectיִמֹּל1 Samuel 14:45+,וַיִּמֹּלJudges 4:16+; 1 singularאֶמֹּל1 Chronicles 21:13(needless change from 1 pluralנִמְּלָה""2 Samuel 24:14We D 27+, 3 feminine singularנָָֽפְלָהGenesis 15:12+, etc.;Imperfectיִמֹּל1 Samuel 14:45+,וַיִּמֹּלJudges 4:16+; 1 singularאֶמֹּל1 Chronicles 21:13(needless change from 1 pluralנִמְּלָה""2 Samuel 24:14We D
- fall (semantic_range)
24+; constructנִבְלַת1 Kings 13:29+; suffixנְבֵלָתִיIsaiah 26:19;נִבְלָֽתְךָDeuteronomy 28:26;1 Kings 13:22;נֵבְלָתוֺ+ Josh 82:9 6t.;נִבְלָתָהּLeviticus 11:39,40 (twice in verse);נִבְלָתָםIsaiah 5:251 24+; constructנִבְלַת1 Kings 13:29+; suffixנְבֵלָתִיIsaiah 26:19;נִבְלָֽתְךָDeuteronomy 28:26;1 Kings 13:22;נֵבְלָתוֺ+ Josh 82:9 6t.;נִבְלָתָהּLeviticus 11:39,40 (twice in verse);נִבְלָתָםIsaiah 5:251
- carcass (semantic_range)
- corpse (semantic_range)
27man, mankind(Phoenicianאדם, Sabeanid., CISiv.1,l.4and others; compare Assyrianadmu,young(of bird) DlW, but NöZMG 1886, 722identification with Arabiccollectivecreatures) — Singular absolute except co 27man, mankind(Phoenicianאדם, Sabeanid., CISiv.1,l.4and others; compare Assyrianadmu,young(of bird) DlW, but NöZMG 1886, 722identification with Arabiccollectivecreatures) — Singular absolute except co
- carnelian (semantic_range)
- redness (semantic_range)
37;Jeremiah 8:2;Jeremiah 9:21;Jeremiah 16:4;Jeremiah 25:33;Psalm 83:11.Topical LexiconMeaning and imageryThe term evokes the repulsive sight and stench of manure spread across a field. In every occurr 37;Jeremiah 8:2;Jeremiah 9:21;Jeremiah 16:4;Jeremiah 25:33;Psalm 83:11.Topical LexiconMeaning and imageryThe term evokes the repulsive sight and stench of manure spread across a field. In every occurr
- dung (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
23and (Ezekiel =Proverbs 21:21=edge; on2 Samuel 10:9see below)feminineface, alsofaces(asturnedtoward one); — plural absoluteמָּנִיםGenesis 32:31+; constructמְּנֵי2 Samuel 14:32+; suffix 1 singularמָּנ 23and (Ezekiel =Proverbs 21:21=edge; on2 Samuel 10:9see below)feminineface, alsofaces(asturnedtoward one); — plural absoluteמָּנִיםGenesis 32:31+; constructמְּנֵי2 Samuel 14:32+; suffix 1 singularמָּנ
12field, land(rare original form ofשָׂדֶה(q. v. below), only in poetry); — absolute׳שׂJeremiah 4:17,שָׂדָ֑יHosea 10:4+; —1cultivatedfieldHosea 12:12, alsoHosea 10:4(si vera lectio, but see Now), yield 12field, land(rare original form ofשָׂדֶה(q. v. below), only in poetry); — absolute׳שׂJeremiah 4:17,שָׂדָ֑יHosea 10:4+; —1cultivatedfieldHosea 12:12, alsoHosea 10:4(si vera lectio, but see Now), yield
12), compare Syriacgrass, SchwIdioticon 69); —Amos 2:13(on cart),Jeremiah 9:21(falling behind reaper),Micah 4:12(brought to threshing-floor),Zechariah 12:6(inflammable).Topical LexiconAgricultural Bac 12), compare Syriacgrass, SchwIdioticon 69); —Amos 2:13(on cart),Jeremiah 9:21(falling behind reaper),Micah 4:12(brought to threshing-floor),Zechariah 12:6(inflammable).Topical LexiconAgricultural Bac
- swath (semantic_range)
- row of fallen grain (semantic_range)
13(many MSS.⅏ᵐ5ᵑ6Ol Ew readאֶחָדsee Di)Psalm 68:26.b.of time, afterwardsGenesis 10:18;Genesis 18:5;Genesis 24:55;Genesis 30:21;Judges 19:5+;וְאַחַרin laws of P, asLeviticus 14:8,19;Leviticus 15:28;Lev 13(many MSS.⅏ᵐ5ᵑ6Ol Ew readאֶחָדsee Di)Psalm 68:26.b.of time, afterwardsGenesis 10:18;Genesis 18:5;Genesis 24:55;Genesis 30:21;Judges 19:5+;וְאַחַרin laws of P, asLeviticus 14:8,19;Leviticus 15:28;Lev
A primitive root; to dock off, i.e. Curtail (transitive or intransitive, literal or figurative); especially to harvest (grass or grain) -- X at all, cut down, much discouraged, grieve, harvestman, lot A primitive root; to dock off, i.e. Curtail (transitive or intransitive, literal or figurative); especially to harvest (grass or grain) -- X at all, cut down, much discouraged, grieve, harvestman, lot
- reap (semantic_range)
- reap (semantic_range)
23הַנּוֺתֵןרוֺזְנִים לְאָ֑יִןwho bringeth princesto nothing;כְּאַיִןas nothing, ib.Isaiah 40:17;Isaiah 41:11,12;Haggai 2:3;Psalm 39:6;almost(""כִּמְעַט)Psalm 73:2;מֵאַיִןof nothingIsaiah 41:24.2constr 23הַנּוֺתֵןרוֺזְנִים לְאָ֑יִןwho bringeth princesto nothing;כְּאַיִןas nothing, ib.Isaiah 40:17;Isaiah 41:11,12;Haggai 2:3;Psalm 39:6;almost(""כִּמְעַט)Psalm 73:2;מֵאַיִןof nothingIsaiah 41:24.2constr
- nought (semantic_range)
- is not (semantic_range)
23+;אָסַפְתָּPsalm 85:4, etc.;Imperfectיֶּאֱסֹף2 Kings 5:3;יַאַסְפֵנִיPsalm 27:10, etc.; alsoוַיֹּסֶף2 Samuel 6:1; 2masculine singularתֹּסֵףPsalm 104:29; 1singularאֹסְפָהMicah 4:6; so probably (suffix 23+;אָסַפְתָּPsalm 85:4, etc.;Imperfectיֶּאֱסֹף2 Kings 5:3;יַאַסְפֵנִיPsalm 27:10, etc.; alsoוַיֹּסֶף2 Samuel 6:1; 2masculine singularתֹּסֵףPsalm 104:29; 1singularאֹסְפָהMicah 4:6; so probably (suffix
- store (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
For death is come up into our windows,.... Their doors being shut, bolted, and barred, they thought themselves safe, but were not; the Chaldeans scaled their walls, broke in at the tops of their houses, or at their windows, and destroyed them: for the invasion of the enemy, and the manner of their entrance into them, seem to be described. Death is here represented as a person, as it sometimes is
in Scripture; see Rev 6:8 and as coming suddenly and unawares upon men, and from whom there is no escape, or any way and method of keeping him out; bolts and bars will not do; he can climb up, and go in at the window: and is entered into our palaces; the houses of their principal men, which were well built, and most strongly fortified, these could not keep out the enemy: and death spares none, high nor low, rich nor poor; it enters the palaces of great men, as well as the cottages of the poor. The Septuagint version is, "it is entered into our land"; and so the Arabic version; only it places the phrase, "into our land", in the preceding clause; and that of "into", or "through our windows", in this: to cut off the children from without, and the young men from the streets; these words are not strictly to be connected with the preceding, as though they pressed the end of death, ascending up to the windows, and entering palaces, to cut off such as were in the streets; but the words are a proposition of themselves, as the distinctive accent "athnach" shows; and must be supplied after this manner, and passing through them it goes on, "to cut off", &c. and so aptly describes the invading enemy climbing the walls of the city, entering at windows, or tops of houses, upon or near the walls; and, having destroyed all within, goes forth into the streets, where children were at play, and slays them and into courts or markets, where young men were employed in business, and destroys them. The Jews (e) interpret it of famine. (e) T. Bab. Bava Kama, fol. 60. 2.