Hebrew Word Studies (19 words)
58t.;וְיָבֵשׁconsecutiveIsaiah 19:5+ 4 t.; 3 feminine singularיָבְשָׁהGenesis 8:14; 3pluralיָבְשׁוּJeremiah 23:102t.;יָבֵ֑שׁוּJeremiah 50:382t.;Imperfect3masculine singularיִבַשׁIsaiah 19:7;יִיבָ֑שׁ 58t.;וְיָבֵשׁconsecutiveIsaiah 19:5+ 4 t.; 3 feminine singularיָבְשָׁהGenesis 8:14; 3pluralיָבְשׁוּJeremiah 23:102t.;יָבֵ֑שׁוּJeremiah 50:382t.;Imperfect3masculine singularיִבַשׁIsaiah 19:7;יִיבָ֑שׁ
- Jabesh of Gilead (semantic_range)
Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic, Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic,
- for (semantic_range)
- when (semantic_range)
- when (semantic_range)
3221t.;תֹּעֵבָהJeremiah 44:4; constructתּוֺעֲבַתGenesis 46:34+; pluralתּוֺעֵבוֺתEzekiel 8:6+; constructתּוֺעֲבוֺתEzekiel 6:11+, etc.; suffixתֹּעֲבֹתָיוֺ2Chronicles 36:8, etc.; —1ritual sense:a.Israel' 3221t.;תֹּעֵבָהJeremiah 44:4; constructתּוֺעֲבַתGenesis 46:34+; pluralתּוֺעֵבוֺתEzekiel 8:6+; constructתּוֺעֲבוֺתEzekiel 6:11+, etc.; suffixתֹּעֲבֹתָיוֺ2Chronicles 36:8, etc.; —1ritual sense:a.Israel'
- abomination (semantic_range)
A primitive root; to do or make, in the broadest sense and widest application (as follows) -- accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, A primitive root; to do or make, in the broadest sense and widest application (as follows) -- accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly,
- press (semantic_range)
- squeeze (semantic_range)
6וַתִּתֵּן גַּם לְאִישָׁהּand gavealsoto her husband,Genesis 3:27and takealsoof the tree of life,Genesis 7:3;Genesis 19:21;Genesis 24:19;Genesis 26:21;Genesis 29:27;Genesis 30:15;Genesis 32:21(גַּם הִ 6וַתִּתֵּן גַּם לְאִישָׁהּand gavealsoto her husband,Genesis 3:27and takealsoof the tree of life,Genesis 7:3;Genesis 19:21;Genesis 24:19;Genesis 26:21;Genesis 29:27;Genesis 30:15;Genesis 32:21(גַּם הִ
- moreover (semantic_range)
- yea (semantic_range)
39;בּשׁJeremiah 48:13;בּוֺשָׁהJeremiah 15:9;בּשְׁתִּיJeremiah 31:1925t.;ImperfectיֵבוֺשׁIsaiah 29:2257t.;InfinitiveabsoluteבּוֺשׁJeremiah 6:15;Jeremiah 8:12;ImperativeבּוֺשִׁיIsaiah 23:4;Ezekiel 16:52 39;בּשׁJeremiah 48:13;בּוֺשָׁהJeremiah 15:9;בּשְׁתִּיJeremiah 31:1925t.;ImperfectיֵבוֺשׁIsaiah 29:2257t.;InfinitiveabsoluteבּוֺשׁJeremiah 6:15;Jeremiah 8:12;ImperativeבּוֺשִׁיIsaiah 23:4;Ezekiel 16:52
- be ashamed (semantic_range)
- feel shame (semantic_range)
- be ashamed of (semantic_range)
- disconcerted (semantic_range)
- disappointed by reason of (semantic_range)
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
39;בּשׁJeremiah 48:13;בּוֺשָׁהJeremiah 15:9;בּשְׁתִּיJeremiah 31:1925t.;ImperfectיֵבוֺשׁIsaiah 29:2257t.;InfinitiveabsoluteבּוֺשׁJeremiah 6:15;Jeremiah 8:12;ImperativeבּוֺשִׁיIsaiah 23:4;Ezekiel 16:52 39;בּשׁJeremiah 48:13;בּוֺשָׁהJeremiah 15:9;בּשְׁתִּיJeremiah 31:1925t.;ImperfectיֵבוֺשׁIsaiah 29:2257t.;InfinitiveabsoluteבּוֺשׁJeremiah 6:15;Jeremiah 8:12;ImperativeבּוֺשִׁיIsaiah 23:4;Ezekiel 16:52
- be ashamed (semantic_range)
- feel shame (semantic_range)
- be ashamed of (semantic_range)
- disconcerted (semantic_range)
- disappointed by reason of (semantic_range)
222t.; 1 singularנִכְלַמְתִּיJeremiah 31:19;Ezra 9:6,נִכְלָ֑מְתִּיIsaiah 50:7; 3pluralנִכְלְמוּIsaiah 45:162t.;Imperfect3feminine singularתִּכָּלֵםNumbers 12:14; 2feminine singularתִּכָּֽלְמִיIsaiah 5 222t.; 1 singularנִכְלַמְתִּיJeremiah 31:19;Ezra 9:6,נִכְלָ֑מְתִּיIsaiah 50:7; 3pluralנִכְלְמוּIsaiah 45:162t.;Imperfect3feminine singularתִּכָּלֵםNumbers 12:14; 2feminine singularתִּכָּֽלְמִיIsaiah 5
- be humiliated (semantic_range)
- humiliate (semantic_range)
- be humiliated (semantic_range)
- ashamed (semantic_range)
- put to shame (semantic_range)
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
1+;יָדָ֑עLeviticus 5:1+; suffixיְדָעוֺDeuteronomy 34:10;Job 28:7;יְדָעָהּGenesis 24:16;1 Kings 1:4;יְדָעָ֫נוּIsaiah 63:16; 3feminine singularיָָֽדְעָהJudges 11:394t.; 2 masculine singularיָדַעְתָּGene 1+;יָדָ֑עLeviticus 5:1+; suffixיְדָעוֺDeuteronomy 34:10;Job 28:7;יְדָעָהּGenesis 24:16;1 Kings 1:4;יְדָעָ֫נוּIsaiah 63:16; 3feminine singularיָָֽדְעָהJudges 11:394t.; 2 masculine singularיָדַעְתָּGene
- know (semantic_range)
- know (semantic_range)
- cause to know (semantic_range)
- inform (semantic_range)
29+ (on possibly construct see2near the end); pluralכֵּנִיםGenesis 42:11,19,31,33,34; —1right, usually indecl., often as substantivea right thing, especially with vbb.dicendiExodus 10:29(J)כֵּן דִּבַּ 29+ (on possibly construct see2near the end); pluralכֵּנִיםGenesis 42:11,19,31,33,34; —1right, usually indecl., often as substantivea right thing, especially with vbb.dicendiExodus 10:29(J)כֵּן דִּבַּ
- thus (semantic_range)
- as follows (semantic_range)
27+, 3 feminine singularנָָֽפְלָהGenesis 15:12+, etc.;Imperfectיִמֹּל1 Samuel 14:45+,וַיִּמֹּלJudges 4:16+; 1 singularאֶמֹּל1 Chronicles 21:13(needless change from 1 pluralנִמְּלָה""2 Samuel 24:14We D 27+, 3 feminine singularנָָֽפְלָהGenesis 15:12+, etc.;Imperfectיִמֹּל1 Samuel 14:45+,וַיִּמֹּלJudges 4:16+; 1 singularאֶמֹּל1 Chronicles 21:13(needless change from 1 pluralנִמְּלָה""2 Samuel 24:14We D
- fall (semantic_range)
27+, 3 feminine singularנָָֽפְלָהGenesis 15:12+, etc.;Imperfectיִמֹּל1 Samuel 14:45+,וַיִּמֹּלJudges 4:16+; 1 singularאֶמֹּל1 Chronicles 21:13(needless change from 1 pluralנִמְּלָה""2 Samuel 24:14We D 27+, 3 feminine singularנָָֽפְלָהGenesis 15:12+, etc.;Imperfectיִמֹּל1 Samuel 14:45+,וַיִּמֹּלJudges 4:16+; 1 singularאֶמֹּל1 Chronicles 21:13(needless change from 1 pluralנִמְּלָה""2 Samuel 24:14We D
- fall (semantic_range)
13and (seldom, mostly late)masculineEzra 10:14time(Late Hebrewid.; Phoenicianעת; Assyrianinu, ittu,time; Talmudעַנְתָּא; clearly from a √ענה, but doubtful whether I.׳ע); — absolute׳עHosea 10:12+, cons 13and (seldom, mostly late)masculineEzra 10:14time(Late Hebrewid.; Phoenicianעת; Assyrianinu, ittu,time; Talmudעַנְתָּא; clearly from a √ענה, but doubtful whether I.׳ע); — absolute׳עHosea 10:12+, cons
- usual time (semantic_range)
- proper (semantic_range)
- suitable time (semantic_range)
7;1 Chronicles 23:11; constructמְּקֻדַּתNumbers 3:32+; suffixמְּקֻדָּתוֺNum 109:8, etc.; pluralמְּקֻדּ(וֺ)תJeremiah 52:11+; —1visitation:a.= punishmentHosea 9:7;Isaiah 10:3;Micah 7:4;Ezekiel 9:1;Numbe 7;1 Chronicles 23:11; constructמְּקֻדַּתNumbers 3:32+; suffixמְּקֻדָּתוֺNum 109:8, etc.; pluralמְּקֻדּ(וֺ)תJeremiah 52:11+; —1visitation:a.= punishmentHosea 9:7;Isaiah 10:3;Micah 7:4;Ezekiel 9:1;Numbe
- oversight (semantic_range)
- mustering (semantic_range)
- store (semantic_range)
4+, (Hosea 5:5b readיִכָּשֵׁל, compare We),כָּֽשְׁלָהIsaiah 3:8;Isaiah 59:14;כָּֽשְׁלוּJeremiah 46:6+,כָּשַׁלְנוּIsaiah 59:10, etc.;Imperfect3masculine pluralיכשׁ֑ולוProverbs 4:16Kt (but read Hiph`il, 4+, (Hosea 5:5b readיִכָּשֵׁל, compare We),כָּֽשְׁלָהIsaiah 3:8;Isaiah 59:14;כָּֽשְׁלוּJeremiah 46:6+,כָּשַׁלְנוּIsaiah 59:10, etc.;Imperfect3masculine pluralיכשׁ֑ולוProverbs 4:16Kt (but read Hiph`il,
- stumble (semantic_range)
- stagger (semantic_range)
- totter (semantic_range)
- stumble (semantic_range)
- by means of (semantic_range)
1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe 1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe
- lamb (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Matthew Henry Concise
Summary
What brought this ruin? 1.
Reflection
They flattered people in sin, and so flattered them into destruction, silencing their fears and complaints with, All is well. Selfish teachers may promise peace when there is no peace;
and thus men encourage each other in committing evil; but in the day of visitation they will have no refuge to flee unto.
📚Read Complete Commentary▼
What brought this ruin? 1. The people would not attend to reason; they would not act in the affairs of their souls with common prudence. Sin is backsliding; it is going back from the way that leads to life, to that which leads to destruction. 2. They would
not attend to the warning of conscience. They did not take the first step towards repentance: true repentance begins in serious inquiry as to what we have done, from conviction that we have done amiss. 3. They would not attend to the ways of providence, nor understand the voice of God in them, Jeremiah 8:7. They know not how to improve the seasons of grace, which God affords. Many boast of their religious knowledge, yet, unless taught by the Spirit of God, the instinct of brutes is a more sure guide than their supposed wisdom. 4. They would not attend to the written word. Many enjoy abundance of the means of grace, have Bibles and ministers, but they have them in vain. They will soon be ashamed of their devices. The pretenders to wisdom were the priests and the false prophets. They flattered people in sin, and so flattered them into destruction, silencing their fears and complaints with, All is well. Selfish teachers may promise peace when there is no peace; and thus men encourage each other in committing evil; but in the day of visitation they will have no refuge to flee unto.