Hebrew Word Studies (13 words)
Jerusalem, Mandeanכָּאhere:in Syriac with prefixeshither,(ᵑ6:Jerusalem)hence,where?compareאֵיכָה, p. 32, and Köii. 1, 252) —1of manner,thus(so most frequently, and usually pointing to what is to follo Jerusalem, Mandeanכָּאhere:in Syriac with prefixeshither,(ᵑ6:Jerusalem)hence,where?compareאֵיכָה, p. 32, and Köii. 1, 252) —1of manner,thus(so most frequently, and usually pointing to what is to follo
1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe 1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe
- lamb (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
485noun masculine2Chronicles 28:9(possiblyfeminineIsaiah 10:2;Isaiah 40:2;Daniel 8:12, but see AlbrZAW xv (1895), 319; BevDn)army, war, warfare; — absolute׳צNumbers 1:3+ (מִצָּבָהZechariah 9:8); const 485noun masculine2Chronicles 28:9(possiblyfeminineIsaiah 10:2;Isaiah 40:2;Daniel 8:12, but see AlbrZAW xv (1895), 319; BevDn)army, war, warfare; — absolute׳צNumbers 1:3+ (מִצָּבָהZechariah 9:8); const
- be inclined (semantic_range)
- desire (semantic_range)
- be pleased (semantic_range)
33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power 33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power
- divine ones (semantic_range)
- angels (semantic_range)
- gods (semantic_range)
16(Hpt); MI5, + 5 t.ישראל; in EgyptianY-si-r-'lSteindZAW xvi (1896), 331, compare BreastedBib. World ix (1897), 62 ff.PatonSyr. and Pal. 134; AssyrianSir-'-lai(=יִשְׂרְאֵלִי) SchrKG 356 ff., 364; COTG 16(Hpt); MI5, + 5 t.ישראל; in EgyptianY-si-r-'lSteindZAW xvi (1896), 331, compare BreastedBib. World ix (1897), 62 ff.PatonSyr. and Pal. 134; AssyrianSir-'-lai(=יִשְׂרְאֵלִי) SchrKG 356 ff., 364; COTG
- Israel (semantic_range)
1334t.,יִטַב1 Samuel 24:53t.;תִּיטַבEsther 2:42t.;תֵּיטְבִי(incorrect forתִּיטְבִיGes§ 70R)Nahum 3:8; pluralיִיטְבוּGenesis 34:18; forInfinitiveandParticipleseeטוֺב—1be glad, joyful,לֵבJudges 18:20;Ju 1334t.,יִטַב1 Samuel 24:53t.;תִּיטַבEsther 2:42t.;תֵּיטְבִי(incorrect forתִּיטְבִיGes§ 70R)Nahum 3:8; pluralיִיטְבוּGenesis 34:18; forInfinitiveandParticipleseeטוֺב—1be glad, joyful,לֵבJudges 18:20;Ju
- good (semantic_range)
- pleasing (semantic_range)
16& (less often)feminineExodus 18:20way, road, distance, journey, manner — absolute׳דGenesis 38:16+;דָּ֑רֶךְGenesis 38:21+; constructדֶּרֶךְGenesis 3:24; suffixדַּרְכִּיGenesis 24:424t. +2 Samuel 22:3 16& (less often)feminineExodus 18:20way, road, distance, journey, manner — absolute׳דGenesis 38:16+;דָּ֑רֶךְGenesis 38:21+; constructדֶּרֶךְGenesis 3:24; suffixדַּרְכִּיGenesis 24:424t. +2 Samuel 22:3
35deed, practice; — only pluralמַעֲלָלִים1 Samuel 25:3; constructמַעַלְלֵיPsalm 77:12;Psalm 78:1; suffixמַעֲלָלֶיךָDeuteronomy 28:20,מַעֲלָלָיוHosea 4:9+,מַעַלְלֵיכֶםIsaiah 1:16+,מַעַלְלֵיהֶםIsaiah 3: 35deed, practice; — only pluralמַעֲלָלִים1 Samuel 25:3; constructמַעַלְלֵיPsalm 77:12;Psalm 78:1; suffixמַעֲלָלֶיךָDeuteronomy 28:20,מַעֲלָלָיוHosea 4:9+,מַעַלְלֵיכֶםIsaiah 1:16+,מַעַלְלֵיהֶםIsaiah 3:
17d +; PhoenicianשכןLzb375; Aramaicשְׁכֵין; Syriac,all dwell; Arabicrest, dwell, compare Assyrianšakânu, set,lay,deposit,set up(a dwelling), intransitivebe situated(of city),maškanu, place, dwelling-p 17d +; PhoenicianשכןLzb375; Aramaicשְׁכֵין; Syriac,all dwell; Arabicrest, dwell, compare Assyrianšakânu, set,lay,deposit,set up(a dwelling), intransitivebe situated(of city),maškanu, place, dwelling-p
- cause his name to dwell there (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
Places Chosen by God• From Creation onward, God orders space. “Let the waters under the heavens be gathered into one place” (Genesis 1:9).• After the flood, mountains of Ararat become a place of rest Places Chosen by God• From Creation onward, God orders space. “Let the waters under the heavens be gathered into one place” (Genesis 1:9).• After the flood, mountains of Ararat become a place of rest
- standing-place (semantic_range)
- standing-place (semantic_range)
- station (semantic_range)
- post (semantic_range)
“This is now bone of my bones and flesh of my flesh” (Genesis 2:23). The demonstrative fixes Eve’s identity as God’s specific gift to Adam.• Covenant Signs: “This is the sign of the covenant I am maki “This is now bone of my bones and flesh of my flesh” (Genesis 2:23). The demonstrative fixes Eve’s identity as God’s specific gift to Adam.• Covenant Signs: “This is the sign of the covenant I am maki
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Thus saith the Lord of hosts, the God of Israel,.... The Lord of armies above and below in general, and the God of Israel in particular; wherefore they ought to hearken to what he
was about to say, and to be obedient to him: amend your ways and your doings; or, "make them good" (l); which shows that they were bad, and were not agreeable to the law and will of God, to which they ought to have been conformed; and the way to amend them was to act according to the rule of the divine word they were favoured with: and I will cause you to dwell in this place; to continue to dwell in Jerusalem, and in Judea, the land of their nativity, and in the temple, the house of God, and place of religious worship; but, if not, it is suggested that they should not continue here, but be carried captive into a strange land. (l) "bonas facite vias vestras", V. L. Munster, Pagninus, Montanus; "efficite", &c. Junius & Tremellius, Piscator.