Hebrew Word Studies (17 words)
Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic, Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic,
- for (semantic_range)
- when (semantic_range)
- when (semantic_range)
Jerusalem, Mandeanכָּאhere:in Syriac with prefixeshither,(ᵑ6:Jerusalem)hence,where?compareאֵיכָה, p. 32, and Köii. 1, 252) —1of manner,thus(so most frequently, and usually pointing to what is to follo Jerusalem, Mandeanכָּאhere:in Syriac with prefixeshither,(ᵑ6:Jerusalem)hence,where?compareאֵיכָה, p. 32, and Köii. 1, 252) —1of manner,thus(so most frequently, and usually pointing to what is to follo
1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe 1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe
- lamb (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
485noun masculine2Chronicles 28:9(possiblyfeminineIsaiah 10:2;Isaiah 40:2;Daniel 8:12, but see AlbrZAW xv (1895), 319; BevDn)army, war, warfare; — absolute׳צNumbers 1:3+ (מִצָּבָהZechariah 9:8); const 485noun masculine2Chronicles 28:9(possiblyfeminineIsaiah 10:2;Isaiah 40:2;Daniel 8:12, but see AlbrZAW xv (1895), 319; BevDn)army, war, warfare; — absolute׳צNumbers 1:3+ (מִצָּבָהZechariah 9:8); const
- be inclined (semantic_range)
- desire (semantic_range)
- be pleased (semantic_range)
1819t.; 2 masculine singularכָּרָ֑תָּDeuteronomy 20:20; 1singularכָּרַתִּיExodus 34:2715t.; + 8 t. Perfect;ImperfectיִכְרֹתJob 40:2821t.; 2 masculine singularתִּכְרָתֿIsaiah 57:8; 1singularאֶכְרוֺתIsa 1819t.; 2 masculine singularכָּרָ֑תָּDeuteronomy 20:20; 1singularכָּרַתִּיExodus 34:2715t.; + 8 t. Perfect;ImperfectיִכְרֹתJob 40:2821t.; 2 masculine singularתִּכְרָתֿIsaiah 57:8; 1singularאֶכְרוֺתIsa
- cut off (semantic_range)
- cut down (semantic_range)
- cut off (semantic_range)
- cut down (semantic_range)
- hew (semantic_range)
6, but readעֵצָהּ(עֵץwith suffix 3 feminine singular), so Orient. Manuscriptsᵐ5ᵑ6ᵑ9ᵑ7Hi Gf Gie. — 1.עֵצָהsee belowיָעֵץ.III.עצה(√ of following; meaning dubious; compare Assyrianeƒên-ƒêri,eƒênof the ba 6, but readעֵצָהּ(עֵץwith suffix 3 feminine singular), so Orient. Manuscriptsᵐ5ᵑ6ᵑ9ᵑ7Hi Gf Gie. — 1.עֵצָהsee belowיָעֵץ.III.עצה(√ of following; meaning dubious; compare Assyrianeƒên-ƒêri,eƒênof the ba
- spine (semantic_range)
- os sacrum (semantic_range)
31+; 3 feminine singular suffixשְׁפָכַ֫תְהוּEzekiel 24:7, etc.;Imperfect3masculine singularיִשְׁפֹךְ2 Kings 19:32+; 2 masculine singular suffix 3 masculine singularתִּשְׁמְּכֶנּוּDeuteronomy 12:16+, e 31+; 3 feminine singular suffixשְׁפָכַ֫תְהוּEzekiel 24:7, etc.;Imperfect3masculine singularיִשְׁפֹךְ2 Kings 19:32+; 2 masculine singular suffix 3 masculine singularתִּשְׁמְּכֶנּוּDeuteronomy 12:16+, e
- pouring (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
10+;יְרוּשָׁלָ֑םִ1 Samuel 17:54+;לַ֫יִם-5t. according to Masora (see FrensdorffMass. Magna, 293), namelyJeremiah 26:18;1 Chronicles 3:5; 2Chronicles 25:1; 32:9 (withהlocative),Esther 2:6, (butלָ֑֫םִ-1 10+;יְרוּשָׁלָ֑םִ1 Samuel 17:54+;לַ֫יִם-5t. according to Masora (see FrensdorffMass. Magna, 293), namelyJeremiah 26:18;1 Chronicles 3:5; 2Chronicles 25:1; 32:9 (withהlocative),Esther 2:6, (butלָ֑֫םִ-1
- Jerusalem (semantic_range)
157t.;סוֺלְלָהDaniel 11:15; pluralסֹלְלוֺתJeremiah 32:24;Jeremiah 33:4. —׳שָׁפַךְ סעַלהָֿעִירcast up mound against the city, besieging it,2 Kings 19:32=Isaiah 37:33;Jeremiah 6:6;Ezekiel 4:2;Ezekiel 26 157t.;סוֺלְלָהDaniel 11:15; pluralסֹלְלוֺתJeremiah 32:24;Jeremiah 33:4. —׳שָׁפַךְ סעַלהָֿעִירcast up mound against the city, besieging it,2 Kings 19:32=Isaiah 37:33;Jeremiah 6:6;Ezekiel 4:2;Ezekiel 26
23Kt, seeהוּא.הוּאmasculineהִיאfeminine(plural masculineהֵ֫מָּה,הֵם; feminineהֵ֫נָּה,הֵן[the latter only with prefixes]; see these words),pronoun of the 3rd person singular,he, she, used also(in both 23Kt, seeהוּא.הוּאmasculineהִיאfeminine(plural masculineהֵ֫מָּה,הֵם; feminineהֵ֫נָּה,הֵן[the latter only with prefixes]; see these words),pronoun of the 3rd person singular,he, she, used also(in both
Or (in the plural) par {awr}; or ayar (Judges 10:4) {aw-yar'}; fromuwra city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post) -- Ai (from margin), city, c Or (in the plural) par {awr}; or ayar (Judges 10:4) {aw-yar'}; fromuwra city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post) -- Ai (from margin), city, c
- wakeful (semantic_range)
- one (semantic_range)
- angel (semantic_range)
31+; 1 singularמָּקַדְתִּיExodus 3:16+, etc.;Imperfect3masculine singularיִפְקֹדGenesis 50:24+, etc.;Imperativemasculine singularמְּקֹדNumbers 3:15+, etc.;Infinitive absoluteמָּקֹדGenesis 50:24+;const 31+; 1 singularמָּקַדְתִּיExodus 3:16+, etc.;Imperfect3masculine singularיִפְקֹדGenesis 50:24+, etc.;Imperativemasculine singularמְּקֹדNumbers 3:15+, etc.;Infinitive absoluteמָּקֹדGenesis 50:24+;const
- attend to (semantic_range)
- visit (semantic_range)
- muster (semantic_range)
- appoint (semantic_range)
- pay attention to (semantic_range)
8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA 8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA
7oppression, extortion; —׳עabsoluteJeremiah 6:6+, constructPsalm 119:134;Ecclesiastes 5:7; —1Jeremiah 6:6;Jeremiah 22:17;Ezekiel 22:7,12;Psalm 73:8; with Genitive subjectPsalm 119:134, objectEcclesias 7oppression, extortion; —׳עabsoluteJeremiah 6:6+, constructPsalm 119:134;Ecclesiastes 5:7; —1Jeremiah 6:6;Jeremiah 22:17;Ezekiel 22:7,12;Psalm 73:8; with Genitive subjectPsalm 119:134, objectEcclesias
13+ (only3); constructGenesis 45:6+; suffixקִרְבִּיJoshua 9:7+, 3 feminine pluralקִרְבֶֹּנָהGenesis 41:21,בֶֹּנָה-Genesis 41:21(Ges§ 91i. Köii.1488 N.I), etc.; plural only (suffix)קְרָבַיPsalm 103:1; 13+ (only3); constructGenesis 45:6+; suffixקִרְבִּיJoshua 9:7+, 3 feminine pluralקִרְבֶֹּנָהGenesis 41:21,בֶֹּנָה-Genesis 41:21(Ges§ 91i. Köii.1488 N.I), etc.; plural only (suffix)קְרָבַיPsalm 103:1;
- war (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
For thus hath the Lord of hosts said,.... To the Chaldeans; for as it was the Lord that brought them out of their own country, and directed them to Jerusalem, and ordered them to prepare war against it; so they were as an army under his command, and he it was that ordered them to do this, and that, and the other thing: the whole affair was of the Lord, and the Jews had more to fear
from him, who is the Lord of armies, than from the army of the Chaldeans; for, as they could do nothing without his divine permission, so, having that, there was a certainty of succeeding: hew ye down trees, and cast a mount against Jerusalem: in the Hebrew text it is, "pour out a mount" (q); the reason of which is, because there were a ditch or ditches about the city; and into these they poured in stones, and dirt, and trees, and pieces of wood, and so filled them up, and cast up a mount, on which they could raise their batteries, and demolish the walls and houses; hence mention is made of hewing down of trees, in order to cast the mount; for these were to be cut down, not so much to make battering rams, and other instruments of war, as to fill up the ditch, and raise the mount, so that the walls might be more easily battered and scaled: though some (r) interpret it of taking precise, fixed, determined counsel, about the war, and the manner of carrying it: this is the city to be visited; or punished; not only that deserves to be so visited, but which would certainly be visited, and that immediately; its punishment was not far off; vengeance would soon be taken on it, and that for its sins: and so the Targum, "this is the city whose sins are visited;'' as it follows: she is wholly oppression in the midst of her; there were nothing but oppression and oppressors in her; not only full of oppressors, but oppression itself. This is instanced in for all kind of wickedness; the meaning is, that she was a sink of sin, and very wickedness itself. (q) "fundite aggerem", V. L. Munster, Tigurine version; "fundite vallum", Schmidt. (r) "decidite, vel decernite consilium". So Gussetius, Ebr. Comment. p. 628.