Hebrew Word Studies (17 words)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
9seeעין.עִוְעִיםsee below I.עוה.I.עַ֫יִן859noun feminineGenesis 3:7and (Zechariah 3:9; 4:10 AlbrZAW xvi (1896), 75)masculineeye(ancient Semitic word; √ and relation to II.׳עunknown; Late Hebrewid.; Ph 9seeעין.עִוְעִיםsee below I.עוה.I.עַ֫יִן859noun feminineGenesis 3:7and (Zechariah 3:9; 4:10 AlbrZAW xvi (1896), 75)masculineeye(ancient Semitic word; √ and relation to II.׳עunknown; Late Hebrewid.; Ph
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
1246t.;אֱמוּנוֺתProverbs 28:20.1literallyfirmness, steadiness:Exodus 17:12׳וַיְהִי יָדָיו אhis hands were steadiness(i.e. steady). 2.stead-fastness,אֱמוּנַת עִתֶּיךָsteadfastness of thy timesIsaiah 33 1246t.;אֱמוּנוֺתProverbs 28:20.1literallyfirmness, steadiness:Exodus 17:12׳וַיְהִי יָדָיו אhis hands were steadiness(i.e. steady). 2.stead-fastness,אֱמוּנַת עִתֶּיךָsteadfastness of thy timesIsaiah 33
- fidelity (semantic_range)
15and he shall be smitten[struck by weapon in battle]and die.Pu`alPerfect3feminine singularנֻכָּ֑תָהExodus 9:31; 3pluralנֻכּוּExodus 9:32(J), bothbe smitten downby the hail.Hiph`il482Perfect3masculine 15and he shall be smitten[struck by weapon in battle]and die.Pu`alPerfect3feminine singularנֻכָּ֑תָהExodus 9:31; 3pluralנֻכּוּExodus 9:32(J), bothbe smitten downby the hail.Hiph`il482Perfect3masculine
- smitten ones (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
Or chiyl {kheel}; a primitive root; properly, to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain (especially of parturition) or fear; figuratively, to Or chiyl {kheel}; a primitive root; properly, to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain (especially of parturition) or fear; figuratively, to
- be firm (semantic_range)
- strong (semantic_range)
38+; 3 feminine singularכָּֽלְתָה1 Samuel 20:7+; 1 singularכָּלִיתִיPsalm 39:11; 3pluralכָּלוּJob 19:27+; 2 masculine pluralכְּלִיתֶםMalachi 3:6;וּכְלִיתֶםconsecutiveEzekiel 13:14; 1pluralכָּלִינוּPsa 38+; 3 feminine singularכָּֽלְתָה1 Samuel 20:7+; 1 singularכָּלִיתִיPsalm 39:11; 3pluralכָּלוּJob 19:27+; 2 masculine pluralכְּלִיתֶםMalachi 3:6;וּכְלִיתֶםconsecutiveEzekiel 13:14; 1pluralכָּלִינוּPsa
- daughter-in-law (semantic_range)
- bride (semantic_range)
144t.; feminine singularמֵאֲנָהJeremiah 15:183t.;מֵאַנְתָּExodus 10:3, etc.;ImperfectיְמָאֵןExodus 22:16;וַיְמָאֵןGenesis 37:358t. etc.;Inf.absמָאֵןExodus 22:16; —refuse, (followed by Infinitive excep 144t.; feminine singularמֵאֲנָהJeremiah 15:183t.;מֵאַנְתָּExodus 10:3, etc.;ImperfectיְמָאֵןExodus 22:16;וַיְמָאֵןGenesis 37:358t. etc.;Inf.absמָאֵןExodus 22:16; —refuse, (followed by Infinitive excep
- vessel (semantic_range)
- utensil (semantic_range)
22+,לָקָח֑Genesis 27:36+ (קָחEzekiel 17:5is textual error; omitted byᵐ5ᵑ6Co, compare Ges§ 19, 3. a); suffixלְקָחַנִיGenesis 24:7,לְקָחָםJeremiah 27:20(forקָחָםHosea 11:3read probablyאֶקָּחֵםᵐ5ᵑ7Ew St 22+,לָקָח֑Genesis 27:36+ (קָחEzekiel 17:5is textual error; omitted byᵐ5ᵑ6Co, compare Ges§ 19, 3. a); suffixלְקָחַנִיGenesis 24:7,לְקָחָםJeremiah 27:20(forקָחָםHosea 11:3read probablyאֶקָּחֵםᵐ5ᵑ7Ew St
- learning (semantic_range)
- teaching (semantic_range)
- what is received (semantic_range)
- instruction (semantic_range)
- teaching (semantic_range)
10discipline(of the moral nature),chastening, correction; —׳מJeremiah 2:3031t. (Ezekiel 5:15 strike out Co); constructמוּסַרDeuteronomy 11:214t. (forJob 12:28seeאסר); suffixמוּסָרִיProverbs 8:10;מוּסָ 10discipline(of the moral nature),chastening, correction; —׳מJeremiah 2:3031t. (Ezekiel 5:15 strike out Co); constructמוּסַרDeuteronomy 11:214t. (forJob 12:28seeאסר); suffixמוּסָרִיProverbs 8:10;מוּסָ
574t.;חָזָק֑2Chronicles 26:15; suffixחֲזָקוֺ2Chronicles 28:20, etc.;Imperfectיֶהֱז֑ק2Chronicles 28:7 (Baer) + 2 t.;וַיֶּחֱזַקGenesis 41:56+;יֶחֶזְקוּ2 Samuel 10:112t.;יֶחְזְקוּIsaiah 28:22;Imperativeח 574t.;חָזָק֑2Chronicles 26:15; suffixחֲזָקוֺ2Chronicles 28:20, etc.;Imperfectיֶהֱז֑ק2Chronicles 28:7 (Baer) + 2 t.;וַיֶּחֱזַקGenesis 41:56+;יֶחֶזְקוּ2 Samuel 10:112t.;יֶחְזְקוּIsaiah 28:22;Imperativeח
- strength (semantic_range)
23and (Ezekiel =Proverbs 21:21=edge; on2 Samuel 10:9see below)feminineface, alsofaces(asturnedtoward one); — plural absoluteמָּנִיםGenesis 32:31+; constructמְּנֵי2 Samuel 14:32+; suffix 1 singularמָּנ 23and (Ezekiel =Proverbs 21:21=edge; on2 Samuel 10:9see below)feminineface, alsofaces(asturnedtoward one); — plural absoluteמָּנִיםGenesis 32:31+; constructמְּנֵי2 Samuel 14:32+; suffix 1 singularמָּנ
20crag, cliff, synonymצוּר; — absolute׳סJudges 6:20+,סָ֑לַעNumbers 20:10+; constructסֶ֫לַע1 Samuel 23:28; suffixסַלְעִי2 Samuel 22:2+,סַלְעוֺIsaiah 31:9; pluralסְלָעִיםIsaiah 2:21+; —1literallycliff, 20crag, cliff, synonymצוּר; — absolute׳סJudges 6:20+,סָ֑לַעNumbers 20:10+; constructסֶ֫לַע1 Samuel 23:28; suffixסַלְעִי2 Samuel 22:2+,סַלְעוֺIsaiah 31:9; pluralסְלָעִיםIsaiah 2:21+; —1literallycliff,
144t.; feminine singularמֵאֲנָהJeremiah 15:183t.;מֵאַנְתָּExodus 10:3, etc.;ImperfectיְמָאֵןExodus 22:16;וַיְמָאֵןGenesis 37:358t. etc.;Inf.absמָאֵןExodus 22:16; —refuse, (followed by Infinitive excep 144t.; feminine singularמֵאֲנָהJeremiah 15:183t.;מֵאַנְתָּExodus 10:3, etc.;ImperfectיְמָאֵןExodus 22:16;וַיְמָאֵןGenesis 37:358t. etc.;Inf.absמָאֵןExodus 22:16; —refuse, (followed by Infinitive excep
- vessel (semantic_range)
- utensil (semantic_range)
33+, 3 feminine singularשָׁ֫בָהRuth 1:15+,וְשָׁבַתconsecutiveEzekiel 46:17(Ges§ 72o, but Co Toy Kraeוְשֶׁבָה), 2 masculine singularשַׁבְתָּPsalm 85:2, etc.;Imperfect3masculine singularיָשׁוּבHosea 11: 33+, 3 feminine singularשָׁ֫בָהRuth 1:15+,וְשָׁבַתconsecutiveEzekiel 46:17(Ges§ 72o, but Co Toy Kraeוְשֶׁבָה), 2 masculine singularשַׁבְתָּPsalm 85:2, etc.;Imperfect3masculine singularיָשׁוּבHosea 11:
- turn back (semantic_range)
- return (semantic_range)
- turn back (semantic_range)
- return (semantic_range)
- turn back (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
O Lord, are not thine eyes upon the truth?.... That is, thou hast no regard to such deceitful men, such hypocritical worshippers and formal professors, but to true and upright men: God looks not at outward appearances, but to the heart; he can see through all masks and vizards, there is no deceiving of him; he desires truth in the inward parts, and his eyes are on that; he has respect to men that have the truth of grace, the root of the matter in them, oil in their vessels, together with the lamps of an outward profession: his eyes are on such as have a true inward sense of sin, a genuine repentance for it, and that make
a sincere, hearty, and ingenuous confession of it; to this man he looks, that is poor, and of a contrite spirit; he is nigh to such, and dwells with them; when he has no regard to the sad countenances and disfigured faces of Pharisees; to the tears of a profane Esau, or to the external humiliations and concessions of a wicked Pharaoh: his eyes are upon the internal graces of his own Spirit; to love, that is in deed and in truth; to hope, that is without dissimulation, and to faith unfeigned: and so the Septuagint, Vulgate Latin, Syriac, and Arabic versions render it, "thine eyes are unto faith"; or, respect faith (p); the faith of Christians, as Jerom interprets it. Faith is a grace well pleasing to God, and everything that is done in faith is so, and nothing else; it is a grace that gives glory to God, and on which he has put much honour, in making it the receiver of all the blessings of grace, and connecting salvation with it; he has so great a regard for it, that whatever it asks it has of him. In short, the sense is, that the eyes of the Lord, of his love, favour, good will, and delight, are upon such whose hearts are upright towards him; who draw nigh to him in truth, worship him in spirit and in truth, and are hearty to his cause and interest, and faithful to his word and ordinances; who are lovers of truth; of Christ, who is the truth itself; and of his Gospel, the word of truth, and the doctrines of it; see Sa1 16:7 . Thou hast stricken them, but they have not grieved; that is, the Lord had courted and chastised them with afflictive providences; he had brought his judgments upon them, and had smitten them with the sword, or famine, or pestilence, or some such sore calamity, and yet it had not brought them to a sense of their sin, and to a godly sorrow for it: thou hast consumed them, but they have refused to receive correction; God had by his judgments consumed or swept away many of them, yet the rest did not take warning thereby, but went on in their sins; or they were brought near to consumption, as Kimchi interprets it; nevertheless remained obstinate and incorrigible, refused to receive any correction or instruction by such providences: they have made their faces harder than a rock; becoming more impudent in sinning, not blushing at, or being ashamed for it, and unmoved by judgments and chastising providence: they have refused to return; to the Lord, and to his worship, from which they revolted; or by repentance, and unto faith and truth, from which they had swerved. (p) "oculi tui respiciunt fidem", V. L. "ad fidem" Justius & Tremellius, Cocceius, and some in Vatablus.