Hebrew Word Studies (17 words)
1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe 1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe
- lamb (semantic_range)
35;2 Kings 3:10;2 Kings 6:5,15; withלJoel 1:15אֲהָהּ לַיּוֺםalas for the day! foretc. In the combinationאֲהָהּ אֲדֹנָי יֱהוִֺהJoshua 7:7;Judges 6:22;Jeremiah 1:6;Jeremiah 4:10;Jeremiah 14:13;Jeremiah 35;2 Kings 3:10;2 Kings 6:5,15; withלJoel 1:15אֲהָהּ לַיּוֺםalas for the day! foretc. In the combinationאֲהָהּ אֲדֹנָי יֱהוִֺהJoshua 7:7;Judges 6:22;Jeremiah 1:6;Jeremiah 4:10;Jeremiah 14:13;Jeremiah
- alas! (semantic_range)
Key first appearances in patriarchal narratives (for example,Genesis 15:2,Genesis 18:27).• Historical Books: Appeals for guidance and deliverance (for example,Joshua 7:8,2 Samuel 7:18–20).• Wisdom Lit Key first appearances in patriarchal narratives (for example,Genesis 15:2,Genesis 18:27).• Historical Books: Appeals for guidance and deliverance (for example,Joshua 7:8,2 Samuel 7:18–20).• Wisdom Lit
A variation ofYhovah(used after'Adonay, and pronounced by Jews as'elohiym, in order to prevent the repetition of the same sound, since they elsewhere pronounceYhovahas'Adonay) -- God.see HEBREWYhovahs A variation ofYhovah(used after'Adonay, and pronounced by Jews as'elohiym, in order to prevent the repetition of the same sound, since they elsewhere pronounceYhovahas'Adonay) -- God.see HEBREWYhovahs
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
a.surely, truly, especially at beginning of a speech (stronger & more decided thanאַח)Genesis 28:16;Exodus 2:14;1 Samuel 15:32;Isaiah 40:7;Isaiah 45:15;Jeremiah 3:23(twice in verse);Jeremiah 4:10;Jere a.surely, truly, especially at beginning of a speech (stronger & more decided thanאַח)Genesis 28:16;Exodus 2:14;1 Samuel 15:32;Isaiah 40:7;Isaiah 45:15;Jeremiah 3:23(twice in verse);Jeremiah 4:10;Jere
- but indeed (semantic_range)
- but in fact (semantic_range)
13the princeshave been beguiled(""נוֺאֲלוּ,הִתְעוּ).Hiph`ilPerfectהִשִּׁיאJeremiah 49:16, suffixהִשִּׁאַ֫נִיGenesis 3:13,הִשִּׁיאֶ֑ךָObadiah 3; 2masculine singularהִשֵּׁאתָJeremiah 4:10; 3plural suffi 13the princeshave been beguiled(""נוֺאֲלוּ,הִתְעוּ).Hiph`ilPerfectהִשִּׁיאJeremiah 49:16, suffixהִשִּׁאַ֫נִיGenesis 3:13,הִשִּׁיאֶ֑ךָObadiah 3; 2masculine singularהִשֵּׁאתָJeremiah 4:10; 3plural suffi
- lift (semantic_range)
- take (semantic_range)
- carry (semantic_range)
- carry away (semantic_range)
- make a rising (semantic_range)
13the princeshave been beguiled(""נוֺאֲלוּ,הִתְעוּ).Hiph`ilPerfectהִשִּׁיאJeremiah 49:16, suffixהִשִּׁאַ֫נִיGenesis 3:13,הִשִּׁיאֶ֑ךָObadiah 3; 2masculine singularהִשֵּׁאתָJeremiah 4:10; 3plural suffi 13the princeshave been beguiled(""נוֺאֲלוּ,הִתְעוּ).Hiph`ilPerfectהִשִּׁיאJeremiah 49:16, suffixהִשִּׁאַ֫נִיGenesis 3:13,הִשִּׁיאֶ֑ךָObadiah 3; 2masculine singularהִשֵּׁאתָJeremiah 4:10; 3plural suffi
- lift (semantic_range)
- take (semantic_range)
- carry (semantic_range)
- carry away (semantic_range)
- make a rising (semantic_range)
Fromamam; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.see HEBREWamamBrow Fromamam; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.see HEBREWamamBrow
- with (semantic_range)
“This is now bone of my bones and flesh of my flesh” (Genesis 2:23). The demonstrative fixes Eve’s identity as God’s specific gift to Adam.• Covenant Signs: “This is the sign of the covenant I am maki “This is now bone of my bones and flesh of my flesh” (Genesis 2:23). The demonstrative fixes Eve’s identity as God’s specific gift to Adam.• Covenant Signs: “This is the sign of the covenant I am maki
10+;יְרוּשָׁלָ֑םִ1 Samuel 17:54+;לַ֫יִם-5t. according to Masora (see FrensdorffMass. Magna, 293), namelyJeremiah 26:18;1 Chronicles 3:5; 2Chronicles 25:1; 32:9 (withהlocative),Esther 2:6, (butלָ֑֫םִ-1 10+;יְרוּשָׁלָ֑םִ1 Samuel 17:54+;לַ֫יִם-5t. according to Masora (see FrensdorffMass. Magna, 293), namelyJeremiah 26:18;1 Chronicles 3:5; 2Chronicles 25:1; 32:9 (withהlocative),Esther 2:6, (butלָ֑֫םִ-1
- Jerusalem (semantic_range)
1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe 1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe
- lamb (semantic_range)
13completeness, soundness, welfare, peace(LagBN 174); —׳שׁGenesis 29:6+;שָׁלֹם(rare)Ezekiel 13:16+; constructשְׁלוֺםGenesis 37:14+; suffixשְׁלוֺמִיPsalm 41:10+, etc.; plural (all dubious)שְׁלוֺמִיםJer 13completeness, soundness, welfare, peace(LagBN 174); —׳שׁGenesis 29:6+;שָׁלֹם(rare)Ezekiel 13:16+; constructשְׁלוֺםGenesis 37:14+; suffixשְׁלוֺמִיPsalm 41:10+, etc.; plural (all dubious)שְׁלוֺמִיםJer
- requital (semantic_range)
- requital (semantic_range)
- retribution (semantic_range)
- reward (semantic_range)
- bribe (semantic_range)
1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu 1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu
- fall out (semantic_range)
- come to pass (semantic_range)
- become (semantic_range)
- be (semantic_range)
- Fall out (semantic_range)
150verbtouch, reach, strike(Late Hebrewid.; Arabicisagreewith one (of food),produce effect; AramaicנְגַעIthpa`albe struck(that is, with leprosy), compare Pi`el below); —QalPerfect׳נGenesis 32:33+;נָָֽ 150verbtouch, reach, strike(Late Hebrewid.; Arabicisagreewith one (of food),produce effect; AramaicנְגַעIthpa`albe struck(that is, with leprosy), compare Pi`el below); —QalPerfect׳נGenesis 32:33+;נָָֽ
- stroke (semantic_range)
- plague (semantic_range)
- mark (semantic_range)
- plague-spot (semantic_range)
15sword(as weapon; Aramaicחַרְבָּא,, Zinjirliחרב; Arabicdart, javelin) — absoluteחֶ֫רֶבGenesis 3:24+;חָ֑רֶבExodus 17:13+; constructחֶ֫רֶבDeuteronomy 33:29+; suffixחַרְבִּיExodus 15:913t.;חַרְבְּךָGene 15sword(as weapon; Aramaicחַרְבָּא,, Zinjirliחרב; Arabicdart, javelin) — absoluteחֶ֫רֶבGenesis 3:24+;חָ֑רֶבExodus 17:13+; constructחֶ֫רֶבDeuteronomy 33:29+; suffixחַרְבִּיExodus 15:913t.;חַרְבְּךָGene
- be waste (semantic_range)
20,24;Psalm 104:23;Psalm 147:6;Job 7:4;Job 20:5, and inעֲדֵי עַדIsaiah 26:4;Isaiah 65:18;Psalm 83:18;Psalm 92:8;Psalm 132:12;Psalm 132:14:compareאֱלֵי,עֲלֵי),prepositionas far as, even to, up to, unti 20,24;Psalm 104:23;Psalm 147:6;Job 7:4;Job 20:5, and inעֲדֵי עַדIsaiah 26:4;Isaiah 65:18;Psalm 83:18;Psalm 92:8;Psalm 132:12;Psalm 132:14:compareאֱלֵי,עֲלֵי),prepositionas far as, even to, up to, unti
- until (semantic_range)
6(so evenGenesis 2:19;Numbers 31:28;1 Kings 19:2see AlbrZAW xvi (1896), 42SS)soul, living being, life, self, person, desire, appetite, emotion, and passion(Ecclus 3:18; 4:1 (twice in verse); Ecclesias 6(so evenGenesis 2:19;Numbers 31:28;1 Kings 19:2see AlbrZAW xvi (1896), 42SS)soul, living being, life, self, person, desire, appetite, emotion, and passion(Ecclus 3:18; 4:1 (twice in verse); Ecclesias
- take breath (semantic_range)
- refresh oneself (semantic_range)
- take breath (semantic_range)
- refresh oneself (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Then said I, ah, Lord God!.... Expressing great sorrow and concern: this "ah" is by way of lamentation. The Targum interprets it as a petition, "and I said, receive my prayer, O Lord God:'' surely thou hast greatly deceived this people and Jerusalem: what the false prophets did, that God
is said to do, because he suffered them to deceive the people; see Kg1 22:20 . The Targum ascribes the deception to the false prophets, and not to God, "surely behold the false prophets deceive this people, and the inhabitants of Jerusalem;'' or this may be ironically said, because the false prophets pretended to speak in the name of the Lord; wherefore Jeremiah says, "surely thou hast greatly deceived", &c. "saying, ye shall have peace"; as the false prophets did, Jer 6:14 , whereas the sword reacheth unto the soul; takes away the life, many are slain by it; so the Targum, "and now behold the sword killeth among the people;'' great slaughter is made by it. L'Empereur (w) observes that the word here used signifies, in the Arabic language, to educate or bring up; and then the sense is, "ah, Lord, thou hast brought up this people with great tenderness, and promised them all manner of happiness; but now thou thunderest out threatenings of calamities of all sorts, and death itself; and assigned a place for the sword to enter into their very souls;'' so the Arabic word used in the version of Act 22:2 . (w) Not. ad Mosis Kimchi, p. 186.