Hebrew Word Studies (20 words)
a.in contrast to what precedes, howbeit;b.in contrast with other ideas Generally, only1asseverative, often introducing with emphasis the expression of a truth(or supposed truth) newly perceived, espec a.in contrast to what precedes, howbeit;b.in contrast with other ideas Generally, only1asseverative, often introducing with emphasis the expression of a truth(or supposed truth) newly perceived, espec
- surely (semantic_range)
1+;יָדָ֑עLeviticus 5:1+; suffixיְדָעוֺDeuteronomy 34:10;Job 28:7;יְדָעָהּGenesis 24:16;1 Kings 1:4;יְדָעָ֫נוּIsaiah 63:16; 3feminine singularיָָֽדְעָהJudges 11:394t.; 2 masculine singularיָדַעְתָּGene 1+;יָדָ֑עLeviticus 5:1+; suffixיְדָעוֺDeuteronomy 34:10;Job 28:7;יְדָעָהּGenesis 24:16;1 Kings 1:4;יְדָעָ֫נוּIsaiah 63:16; 3feminine singularיָָֽדְעָהJudges 11:394t.; 2 masculine singularיָדַעְתָּGene
- know (semantic_range)
- know (semantic_range)
- cause to know (semantic_range)
- inform (semantic_range)
14iniquity, guilt, or punishment of iniquity; —׳עabsoluteExodus 21:43+;עָווֺן2 Kings 7:9;Psalm 51:7; constructעֲוֺןGenesis 15:16+;עֲווֺן1 Chronicles 21:8; suffixעֲוֺנִיGenesis 4:13+ (2 Samuel 16:12 re 14iniquity, guilt, or punishment of iniquity; —׳עabsoluteExodus 21:43+;עָווֺן2 Kings 7:9;Psalm 51:7; constructעֲוֺןGenesis 15:16+;עֲווֺן1 Chronicles 21:8; suffixעֲוֺנִיGenesis 4:13+ (2 Samuel 16:12 re
- dwell (semantic_range)
Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic, Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic,
- for (semantic_range)
- when (semantic_range)
- when (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power 33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power
- divine ones (semantic_range)
- angels (semantic_range)
- gods (semantic_range)
7+, 2 feminine singularמָּשַׁ֫עַתְּZephaniah 3:11;מָּשָׁ֑עתְּJeremiah 3:13, etc.;ImperfectיִפְשַׁעProverbs 28:21+ 8 t. ImperfectImperative; masculine pluralמִּשְׁעוּAmos 4:4;Infinitive absolute?מָּשֹׁ 7+, 2 feminine singularמָּשַׁ֫עַתְּZephaniah 3:11;מָּשָׁ֑עתְּJeremiah 3:13, etc.;ImperfectיִפְשַׁעProverbs 28:21+ 8 t. ImperfectImperative; masculine pluralמִּשְׁעוּAmos 4:4;Infinitive absolute?מָּשֹׁ
- transgression (semantic_range)
17a scattered sheepis Israel (i.e. driven off, isolated).Niph`alPerfect3pluralנִפְזְרוּPsalm 141:7our bonesare scatteredלִפִי שְׁאוֺל.Pi`elPerfect3masculine singularמִּזַּרPsalm 53:6;Psalm 112:9, etc. 17a scattered sheepis Israel (i.e. driven off, isolated).Niph`alPerfect3pluralנִפְזְרוּPsalm 141:7our bonesare scatteredלִפִי שְׁאוֺל.Pi`elPerfect3masculine singularמִּזַּרPsalm 53:6;Psalm 112:9, etc.
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
16& (less often)feminineExodus 18:20way, road, distance, journey, manner — absolute׳דGenesis 38:16+;דָּ֑רֶךְGenesis 38:21+; constructדֶּרֶךְGenesis 3:24; suffixדַּרְכִּיGenesis 24:424t. +2 Samuel 22:3 16& (less often)feminineExodus 18:20way, road, distance, journey, manner — absolute׳דGenesis 38:16+;דָּ֑רֶךְGenesis 38:21+; constructדֶּרֶךְGenesis 3:24; suffixדַּרְכִּיGenesis 24:424t. +2 Samuel 22:3
A primitive root; to turn aside (especially for lodging); hence to be a foreigner, strange, profane; specifically (active participle) to commit adultery -- (come from) another (man, place), fanner, go A primitive root; to turn aside (especially for lodging); hence to be a foreigner, strange, profane; specifically (active participle) to commit adultery -- (come from) another (man, place), fanner, go
- press down and out (semantic_range)
4(Cooke320), Syriac); —1asadverb accusativeGenesis 49:25(=Deuteronomy 33:13) the deepרֹבֶצֶת תָּ֑חַתthat couchethbeneath; more usually withמִן,מִתָּחַתliterallyoff(מִן1c)the under part = beneath,Exodu 4(Cooke320), Syriac); —1asadverb accusativeGenesis 49:25(=Deuteronomy 33:13) the deepרֹבֶצֶת תָּ֑חַתthat couchethbeneath; more usually withמִן,מִתָּחַתliterallyoff(מִן1c)the under part = beneath,Exodu
- underneath (semantic_range)
- below (semantic_range)
- instead of (semantic_range)
8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA 8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA
9tree, trees, wood; —׳עabsoluteGenesis 3:3+, constructGenesis 3:24+,עֵץֿGenesis 2:16+; suffixֵעצְךָDeuteronomy 28:42, etc.; pluralעֵצִיםJudges 9:8+, constructעֲצֵיIsaiah 7:2+, suffixעֵצֶיךָDeuteronom 9tree, trees, wood; —׳עabsoluteGenesis 3:3+, constructGenesis 3:24+,עֵץֿGenesis 2:16+; suffixֵעצְךָDeuteronomy 28:42, etc.; pluralעֵצִיםJudges 9:8+, constructעֲצֵיIsaiah 7:2+, suffixעֵצֶיךָDeuteronom
2+; feminineרַעֲנָנָהSongs 1:16; masculine pluralרַעֲנַנִּיםPsalm 92:15; —luxuriant, of trees:בְּרוֺשׁHosea 14:9,זַיִתPsalm 52:10(both simile),Jeremiah 11:16(figurative); simile also,׳כְּאֶזְרָח רPsal 2+; feminineרַעֲנָנָהSongs 1:16; masculine pluralרַעֲנַנִּיםPsalm 92:15; —luxuriant, of trees:בְּרוֺשׁHosea 14:9,זַיִתPsalm 52:10(both simile),Jeremiah 11:16(figurative); simile also,׳כְּאֶזְרָח רPsal
- flourishing (semantic_range)
14sound, voice; — absoluteקוֺלGenesis 4:10+ (הַקֹּלGenesis 27:22;Genesis 45:16); constructקוֺלGenesis 3:8+ (וְקֹלExodus 19:16,לְקֹלExodus 4:8(twice in verse)); suffixקוֺלִי1 Samuel 26:17+,קוֺלְךָJudge 14sound, voice; — absoluteקוֺלGenesis 4:10+ (הַקֹּלGenesis 27:22;Genesis 45:16); constructקוֺלGenesis 3:8+ (וְקֹלExodus 19:16,לְקֹלExodus 4:8(twice in verse)); suffixקוֺלִי1 Samuel 26:17+,קוֺלְךָJudge
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
52+,שָׁמֵ֑עַJeremiah 36:133t.; 2 feminine singularשָׁמַ֫עַתְּ1 Kings 1:112t.; 3 pluralשָׁמֵ֑עוּJudges 2:17+, etc.;Imperfect3masculine singularיִשְׁמַעExodus 6:30+, 1 singular cohortativeאֶשְׁמְעָהNumb 52+,שָׁמֵ֑עַJeremiah 36:133t.; 2 feminine singularשָׁמַ֫עַתְּ1 Kings 1:112t.; 3 pluralשָׁמֵ֑עוּJudges 2:17+, etc.;Imperfect3masculine singularיִשְׁמַעExodus 6:30+, 1 singular cohortativeאֶשְׁמְעָהNumb
- hear (semantic_range)
- hear (semantic_range)
- have sense of hearing (semantic_range)
- shew oneself obedient (semantic_range)
—1utterance, declaration, revelation, of prophet in ecstatic stateבלעם׳נNumbers 24:3,15;שֹׁמֵעַ אִמְרֵי אֵל׳נNumbers 24:4;Numbers 24:6;הַגֶּבֶר׳נNumbers 24:3;Numbers 24:15;2 Samuel 23:1;Proverbs 30:1; —1utterance, declaration, revelation, of prophet in ecstatic stateבלעם׳נNumbers 24:3,15;שֹׁמֵעַ אִמְרֵי אֵל׳נNumbers 24:4;Numbers 24:6;הַגֶּבֶר׳נNumbers 24:3;Numbers 24:15;2 Samuel 23:1;Proverbs 30:1;
- utter a prophecy (semantic_range)
- speak as prophet (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Only acknowledge thine iniquity,.... Or, "know" (e) it; unless a man knows his sin, and is convicted of it, he will never repent of it, or turn from it; and when he is made sensible of it, and sorry for it, he ought to acknowledge and confess it before God, against whom he has sinned; this is what is insisted upon, and all that
is insisted upon; and it is the least that can be done, and is what every sensible sinner will do, who upon it may expect the discovery of pardoning grace and mercy, Psa 32:5 , that thou hast transgressed against the Lord thy God; against his law, his declared mind and will, and notwithstanding he is the Lord thy God; against a God of love, grace, and mercy, who had loaded them with his benefits, and followed them with his goodness; all which aggravates the sin they had been guilty of: and hast scattered thy ways to the strangers under every green tree; a phrase expressive of whoredom; it is an euphemism, the same with , as Jarchi observes, "the opening of the feet", to everyone that passes by, to be lain with, Eze 16:25 and is to be understood of the multiplied idolatries of Israel; and that as harlots run about here and there, and prostitute themselves to whomsoever they meet with, so they worshipped the strange gods of the Heathens everywhere, in all their cities, upon every mountain and hill, and under every green tree; see Jer 2:20 so the Targum, "and thou hast corrupted thy way, thou hast joined thyself to the people that worship idols under every green tree:'' and ye have not obeyed my voice, saith the Lord: the voice of his command in the law, which forbids idolatry; and his voice by his prophets, which reproved them for it, and exhorted them to repentance; but they regarded neither. (e) "scito", V. L. Pagninus, Montanus.