Hebrew Word Studies (13 words)
11). His transcendence is so absolute that even seraphim veil their faces while crying, “Holy, holy, holy is the LORD of Hosts” (Isaiah 6:3). Because His name itself is Holy (Isaiah 57:15), every othe 11). His transcendence is so absolute that even seraphim veil their faces while crying, “Holy, holy, holy is the LORD of Hosts” (Isaiah 6:3). Because His name itself is Holy (Isaiah 57:15), every othe
- sacred (semantic_range)
16(Hpt); MI5, + 5 t.ישראל; in EgyptianY-si-r-'lSteindZAW xvi (1896), 331, compare BreastedBib. World ix (1897), 62 ff.PatonSyr. and Pal. 134; AssyrianSir-'-lai(=יִשְׂרְאֵלִי) SchrKG 356 ff., 364; COTG 16(Hpt); MI5, + 5 t.ישראל; in EgyptianY-si-r-'lSteindZAW xvi (1896), 331, compare BreastedBib. World ix (1897), 62 ff.PatonSyr. and Pal. 134; AssyrianSir-'-lai(=יִשְׂרְאֵלִי) SchrKG 356 ff., 364; COTG
- Israel (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
21+, construct׳רGenesis 10:10+,רֵשִׁיתDeuteronomy 11:12; suffixרֵאשִׁיתוֺEcclesiastes 7:8,רֵאשִׁתוֺJob 42:12, etc.; —1.abeginningof kingdomGenesis 10:10(J), yearDeuteronomy 11:12, reignJeremiah 26:1;J 21+, construct׳רGenesis 10:10+,רֵשִׁיתDeuteronomy 11:12; suffixרֵאשִׁיתוֺEcclesiastes 7:8,רֵאשִׁתוֺJob 42:12, etc.; —1.abeginningof kingdomGenesis 10:10(J), yearDeuteronomy 11:12, reignJeremiah 26:1;J
- chief (semantic_range)
- first (semantic_range)
- first (semantic_range)
373t.; constructתְּבוּאַתLeviticus 23:3911t.; suffixתְּבוּאָתִיJob 31:12;Proverbs 8:19;תְּבוּאָתְּךָDeuteronomy 14:282t.;תְּבוּאָתֶ֑ךָProverbs 3:9;תְּכוּאָתוֺLeviticus 19:25+Ezekiel 48:18Qr (Ktתבואתה) 373t.; constructתְּבוּאַתLeviticus 23:3911t.; suffixתְּבוּאָתִיJob 31:12;Proverbs 8:19;תְּבוּאָתְּךָDeuteronomy 14:282t.;תְּבוּאָתֶ֑ךָProverbs 3:9;תְּכוּאָתוֺLeviticus 19:25+Ezekiel 48:18Qr (Ktתבואתה)
- product (semantic_range)
- revenue (semantic_range)
- product (semantic_range)
- yield (semantic_range)
- income (semantic_range)
8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA 8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA
28+;אָֽכְלָהNumbers 21:28+; etc.ImperfectיאֹבַלGenesis 49:27+;וַיּאֹ֫כַלGenesis 25:34+;וַיּאֹכַ֑לGenesis 3:6+;יאֹכֵ֑לLeviticus 21:22+;אֹכַלGenesis 24:33+;וָָֽאֹכַ֫לGenesis 27:33;וְאֹכֵ֑לIsaiah 44:19;ו 28+;אָֽכְלָהNumbers 21:28+; etc.ImperfectיאֹבַלGenesis 49:27+;וַיּאֹ֫כַלGenesis 25:34+;וַיּאֹכַ֑לGenesis 3:6+;יאֹכֵ֑לLeviticus 21:22+;אֹכַלGenesis 24:33+;וָָֽאֹכַ֫לGenesis 27:33;וְאֹכֵ֑לIsaiah 44:19;ו
- eat (semantic_range)
- devour (semantic_range)
19;Numbers 5:7;אָשֵׁםHabakkuk 1:117t.;אָֽשְׁמָהNumbers 5:6;אָשָׁ֑מְתָּProverbs 30:10;אָשַׁמְתְּEzekiel 22:4;אָשֵׁ֑מוּLeviticus 4:13;ImperfectיֶאְשַׁםHosea 4:1513t.;Infinitive absoluteאָשֹׁםLeviticus 5 19;Numbers 5:7;אָשֵׁםHabakkuk 1:117t.;אָֽשְׁמָהNumbers 5:6;אָשָׁ֑מְתָּProverbs 30:10;אָשַׁמְתְּEzekiel 22:4;אָשֵׁ֑מוּLeviticus 4:13;ImperfectיֶאְשַׁםHosea 4:1513t.;Infinitive absoluteאָשֹׁםLeviticus 5
- offence (semantic_range)
- guilt (semantic_range)
- offence (semantic_range)
- trespass (semantic_range)
- fault (semantic_range)
Fromra'a'; bad or (as noun) evil (natural or moral) -- adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm Fromra'a'; bad or (as noun) evil (natural or moral) -- adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm
- misery (semantic_range)
- injury (semantic_range)
13+; 3 feminine singularבָּ֫אָהGenesis 15:17+; suffixבָּאַתְנוּPsalm 44:18; 2masculine singularבָּ֫אתָJoshua 13:1+,בָּ֫אתָה2 Samuel 3:7; 2feminine singularבָּאתְGenesis 16:8;Ruth 2:12,וּבָאתְconsecuti 13+; 3 feminine singularבָּ֫אָהGenesis 15:17+; suffixבָּאַתְנוּPsalm 44:18; 2masculine singularבָּ֫אתָJoshua 13:1+,בָּ֫אתָה2 Samuel 3:7; 2feminine singularבָּאתְGenesis 16:8;Ruth 2:12,וּבָאתְconsecuti
- come in (semantic_range)
- come (semantic_range)
- go in (semantic_range)
- go (semantic_range)
- come in (semantic_range)
22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE 22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE
- these (semantic_range)
—1utterance, declaration, revelation, of prophet in ecstatic stateבלעם׳נNumbers 24:3,15;שֹׁמֵעַ אִמְרֵי אֵל׳נNumbers 24:4;Numbers 24:6;הַגֶּבֶר׳נNumbers 24:3;Numbers 24:15;2 Samuel 23:1;Proverbs 30:1; —1utterance, declaration, revelation, of prophet in ecstatic stateבלעם׳נNumbers 24:3,15;שֹׁמֵעַ אִמְרֵי אֵל׳נNumbers 24:4;Numbers 24:6;הַגֶּבֶר׳נNumbers 24:3;Numbers 24:15;2 Samuel 23:1;Proverbs 30:1;
- utter a prophecy (semantic_range)
- speak as prophet (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Israel was holiness unto the Lord,.... When first brought out of Egypt into the wilderness, by the Lord's choice and separation of them to be a holy people to him above all others; by covenant with him, and profession of him; and by his giving them holy laws, and placing a sanctuary among them; and by their high priest, who represented them in the most holy place; and had on the front of his mitre written, holiness unto the Lord; so the spiritual Israel are chosen in Christ to be holy, and he is made
sanctification to them; they are sanctified in him, and by his Spirit; they are called with a holy calling, and unto holiness; and, under the influence of grace, live holy lives and conversations, which the grace of God teaches, and young converts are remarkable for; their consciences being just awakened, and their hearts tender: and the firstfruits of his increase; Israel was the first nation that God separated for himself; and this being the firstfruits, shows that he would separate others also, and take out of the Gentiles a people for his name, which he has since done; and the elect of God among the Israelites were the firstfruits of his chosen ones elsewhere; it were some of them that first believed in Christ, and received the firstfruits of the Spirit; and all converted ones are a kind of firstfruits of his creatures; the grace they receive at conversion is the firstfruits of a later increase of it, and even of eternal glory: all that devour him shall offend; or, "all that eat him shall be guilty" (x); and be condemned and punished, who eat up the Lord's people, as they eat bread; see Psa 53:4 , these shall not go unpunished; for his people are as the apple of his eye, and whoever touches and hurts them fall under the divine displeasure, and will be looked upon as criminals and offenders, and will be judged and condemned as such. The allusion is to the eating of the firstfruits, which only belonged to the priests; nor might any of the increase be eaten until the firstfruits were brought to them, Lev 23:10 . This is expressed in the Chaldee paraphrase of the text, "whosoever eats of them (the firstfruits) is guilty of death; for as the beginning of the harvest, the sheaf of oblation, whoever eats of it before the priests, the sons of Aaron, have offered of it upon the altar, shall be guilty or condemned; so all that spoil the house of Israel shall be guilty or condemned;'' so Jarchi and Kimchi: evil shall come upon them, saith the Lord; that is, the evil of punishment, either in this world, or in that which is to come, or in both. (x) "rcos fuisse", Junius & Tremellius; "rei peragebantur", Piscator; "rei fiunt", Cocceius.