Hebrew Word Studies (10 words)
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
Irregular feminine ofzeh; this (often used adverb) -- hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.see HEBREWzehNAS Irregular feminine ofzeh; this (often used adverb) -- hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.see HEBREWzehNAS
A primitive root; to do or make, in the broadest sense and widest application (as follows) -- accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, A primitive root; to do or make, in the broadest sense and widest application (as follows) -- accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly,
- press (semantic_range)
- squeeze (semantic_range)
A primitive root; to loosen, i.e. Relinquish, permit, etc. -- commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.Brown-Driver-BriggsI.עָזַב213verbleave, forsake, loose A primitive root; to loosen, i.e. Relinquish, permit, etc. -- commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.Brown-Driver-BriggsI.עָזַב213verbleave, forsake, loose
- restore (semantic_range)
- repair (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power 33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power
- divine ones (semantic_range)
- angels (semantic_range)
- gods (semantic_range)
13and (seldom, mostly late)masculineEzra 10:14time(Late Hebrewid.; Phoenicianעת; Assyrianinu, ittu,time; Talmudעַנְתָּא; clearly from a √ענה, but doubtful whether I.׳ע); — absolute׳עHosea 10:12+, cons 13and (seldom, mostly late)masculineEzra 10:14time(Late Hebrewid.; Phoenicianעת; Assyrianinu, ittu,time; Talmudעַנְתָּא; clearly from a √ענה, but doubtful whether I.׳ע); — absolute׳עHosea 10:12+, cons
- usual time (semantic_range)
- proper (semantic_range)
- suitable time (semantic_range)
A primitive root (comparehalak); to walk (literally or figuratively); causatively, to carry (in various senses) -- X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), A primitive root (comparehalak); to walk (literally or figuratively); causatively, to carry (in various senses) -- X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing),
16& (less often)feminineExodus 18:20way, road, distance, journey, manner — absolute׳דGenesis 38:16+;דָּ֑רֶךְGenesis 38:21+; constructדֶּרֶךְGenesis 3:24; suffixדַּרְכִּיGenesis 24:424t. +2 Samuel 22:3 16& (less often)feminineExodus 18:20way, road, distance, journey, manner — absolute׳דGenesis 38:16+;דָּ֑רֶךְGenesis 38:21+; constructדֶּרֶךְGenesis 3:24; suffixדַּרְכִּיGenesis 24:424t. +2 Samuel 22:3
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Hast thou not procured this unto thyself,.... All this desolation and destruction, both from the Egyptians and the Babylonians; their sin was the cause of it, their idolatry and forsaking the Lord their God, as follows: and so the Targum, "is not this vengeance taken upon thee?'' that is, by the Lord, for
their sins and transgressions; he suffered these nations to make them desolate on that account: to which agrees the Septuagint version, "hath not he done these things unto thee?" for what the Egyptians and Babylonians did were done by the will of the Lord, who suffered them for their correction: and the Arabic version renders it, "have not I done these things unto thee?" and the Syriac as a prophecy, as indeed so is the whole, "lo, so it shall be done to thee"; as is predicted in the foregoing verses, and that for the following reason: in that thou hast forsaken the Lord thy God; as in Jer 2:13 ; see Gill on Jer 2:13 , that is, as the Targum interprets it, the worship of the Lord thy God, his service, his statutes, and his ordinances; and followed after idols, and the worship of them; which is aggravated by the circumstance of time in which this was done: when he led thee by the way? who showed thee the right way, and thou walkedst not in it, as the Targum; the way in which they should have gone, the way of their duty, and his commandments; and which would have been pleasant and profitable to them, and secured them from ruin and destruction.