Hebrew Word Studies (11 words)
11subjectרֵיחוֺ(of wine, figurative of Moab);Hiph`ilPerfectהֵמִירJeremiah 2:11; onהַהֵימִירib., see K?:i. 457;ImperfectיָמִירPsalm 15:43t.; jussiveיָמֵרEzekiel 48:14; suffixיְמִירֶנּוּLeviticus 27:33( 11subjectרֵיחוֺ(of wine, figurative of Moab);Hiph`ilPerfectהֵמִירJeremiah 2:11; onהַהֵימִירib., see K?:i. 457;ImperfectיָמִירPsalm 15:43t.; jussiveיָמֵרEzekiel 48:14; suffixיְמִירֶנּוּLeviticus 27:33(
- change (semantic_range)
- be changed (semantic_range)
- change (semantic_range)
- alter (semantic_range)
- exchange (semantic_range)
2nation, people(Late Hebrewid. Gentiles, Phoenicianגוcommunity,, Sabeanגוid., DHMZMG 1883, 348) —׳גGenesis 12:2121t.; suffix 1 singularגּוֺיִZephaniah 2:9,גּוֺיֶ֑ךָPsalm 106:5,גּוֺיֵךְKtEzekiel 36:13, 2nation, people(Late Hebrewid. Gentiles, Phoenicianגוcommunity,, Sabeanגוid., DHMZMG 1883, 348) —׳גGenesis 12:2121t.; suffix 1 singularגּוֺיִZephaniah 2:9,גּוֺיֶ֑ךָPsalm 106:5,גּוֺיֵךְKtEzekiel 36:13,
33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power 33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power
- divine ones (semantic_range)
- angels (semantic_range)
- gods (semantic_range)
Or (prolonged) hemmah {haym'-maw}; masculine plural fromhalak; they (only used when emphatic) -- it, like, X (how, so) many (soever, more as) they (be), (the) same, X so, X such, their, them, these, t Or (prolonged) hemmah {haym'-maw}; masculine plural fromhalak; they (only used when emphatic) -- it, like, X (how, so) many (soever, more as) they (be), (the) same, X so, X such, their, them, these, t
- of their moaning (semantic_range)
- wailing (semantic_range)
- wealth (semantic_range)
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power 33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power
- divine ones (semantic_range)
- angels (semantic_range)
- gods (semantic_range)
Fromamam; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.see HEBREWamamBrow Fromamam; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.see HEBREWamamBrow
- with (semantic_range)
11subjectרֵיחוֺ(of wine, figurative of Moab);Hiph`ilPerfectהֵמִירJeremiah 2:11; onהַהֵימִירib., see K?:i. 457;ImperfectיָמִירPsalm 15:43t.; jussiveיָמֵרEzekiel 48:14; suffixיְמִירֶנּוּLeviticus 27:33( 11subjectרֵיחוֺ(of wine, figurative of Moab);Hiph`ilPerfectהֵמִירJeremiah 2:11; onהַהֵימִירib., see K?:i. 457;ImperfectיָמִירPsalm 15:43t.; jussiveיָמֵרEzekiel 48:14; suffixיְמִירֶנּוּLeviticus 27:33(
- change (semantic_range)
- be changed (semantic_range)
- change (semantic_range)
- alter (semantic_range)
- exchange (semantic_range)
Rarely kabod {kaw-bode'}; fromkabad; properly, weight, but only figuratively in a good sense, splendor or copiousness -- glorious(-ly), glory, honour(-able).see HEBREWkabadBrown-Driver-BriggsII.כָּבוֺ Rarely kabod {kaw-bode'}; fromkabad; properly, weight, but only figuratively in a good sense, splendor or copiousness -- glorious(-ly), glory, honour(-able).see HEBREWkabadBrown-Driver-BriggsII.כָּבוֺ
- abundance (semantic_range)
- abundance (semantic_range)
- riches (semantic_range)
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
useful, subjectively: benefited) -- X at all, set forward, can do good, (be, have) profit, (able).NAS Exhaustive ConcordanceWord Origina prim. rootDefinitionto confer or gain profit or benefitNASB Tra useful, subjectively: benefited) -- X at all, set forward, can do good, (be, have) profit, (able).NAS Exhaustive ConcordanceWord Origina prim. rootDefinitionto confer or gain profit or benefitNASB Tra
- mountain-goat (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Hath a nation changed their gods, which are yet no gods?.... Though they are not by nature gods which they worship, only nominal and fictitious deities, yet they did not change them for others; but when they once embraced the worship of them, continued therein; so did the Chittim, the inhabitants of the
isles, who though they traded to distant countries, from place to place; and so the Kedarenes, who dwelt in tents, and fed cattle, and moved from one desert to another, and from one pasture to another, as Jarchi observes; yet they carried their gods with them, and did not exchange them for new ones where they came. The Jewish writers say (b), that the Kedarenes worshipped water, and the Chittim fire; and though they knew that water would quench fire, yet the latter would not change their gods. Kimchi and Abendana relate it just the reverse, and say the Kedarenes worshipped fire, and the Chittim water, which is most likely; and so it is said elsewhere (c). But my people have changed their glory; the true God, who is glorious in himself, and whom they should have glorified, and have counted it their highest honour and glory that they knew him, and were the worshippers of him; yet they changed him, their glory, into the similitude of an ox that eateth grass, Psa 106:20 , wherefore it is justly added, for that which doth not profit; meaning Baal, and such like idols; see the note on Jer 2:8 . (b) T. Bab. Taanith, fol. 5. 2. (c) Yalkut Simeoni, par. 2. fol. 60. 3.