Hebrew Word Studies (11 words)
1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe 1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe
- lamb (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE 22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE
- these (semantic_range)
1334t.,יִטַב1 Samuel 24:53t.;תִּיטַבEsther 2:42t.;תֵּיטְבִי(incorrect forתִּיטְבִיGes§ 70R)Nahum 3:8; pluralיִיטְבוּGenesis 34:18; forInfinitiveandParticipleseeטוֺב—1be glad, joyful,לֵבJudges 18:20;Ju 1334t.,יִטַב1 Samuel 24:53t.;תִּיטַבEsther 2:42t.;תֵּיטְבִי(incorrect forתִּיטְבִיGes§ 70R)Nahum 3:8; pluralיִיטְבוּGenesis 34:18; forInfinitiveandParticipleseeטוֺב—1be glad, joyful,לֵבJudges 18:20;Ju
- good (semantic_range)
- pleasing (semantic_range)
7, compareריחspectacleDeuteronomy 1:12; Sabeanראיsee, expectDHMZMG xxix (1875), 506,599; Arabicsee, so Ethiopicᵑ7רֵו,רֵיוָאhumanappearance, features, etc. (compare Hebrewרְָאִי2)); —Qal1141Perfect3mas 7, compareריחspectacleDeuteronomy 1:12; Sabeanראיsee, expectDHMZMG xxix (1875), 506,599; Arabicsee, so Ethiopicᵑ7רֵו,רֵיוָאhumanappearance, features, etc. (compare Hebrewרְָאִי2)); —Qal1141Perfect3mas
- vision (semantic_range)
Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic, Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic,
- for (semantic_range)
- when (semantic_range)
- when (semantic_range)
1,שָׁקַ֫דְתִּיJeremiah 31:28;Psalm 102:8;Imperfect3masculine singularיִשְׁק֑וֺדJob 21:32(Me Buיִשְׁוֹ֑דוּ),וַיִּשְׁקֹדDaniel 9:14, 1singularאֶשְׁקֹדJeremiah 31:28;Imperativemasculine pluralשִׁקְדוּEzr 1,שָׁקַ֫דְתִּיJeremiah 31:28;Psalm 102:8;Imperfect3masculine singularיִשְׁק֑וֺדJob 21:32(Me Buיִשְׁוֹ֑דוּ),וַיִּשְׁקֹדDaniel 9:14, 1singularאֶשְׁקֹדJeremiah 31:28;Imperativemasculine pluralשִׁקְדוּEzr
- cups shaped like almond (semantic_range)
17;Genesis 9:9,12 + often Following a participle as its subject (to express mostly either a true present or the futurum instans [immanent future])Genesis 18:17הַמְכַסֶּה אֲנִיAmos I hidingfrom Abraham 17;Genesis 9:9,12 + often Following a participle as its subject (to express mostly either a true present or the futurum instans [immanent future])Genesis 18:17הַמְכַסֶּה אֲנִיAmos I hidingfrom Abraham
- ships (semantic_range)
- fleet (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
14446t.; constructדְּבַרGenesis 12:17361t.; suffixדְּבָרִיNumbers 11:23+ (suffixes 66 t.); singular in all 875 t.; pluralדְּבָרִיםExodus 4:10182t.; constructדִּבְרֵיGenesis 24:30253t.; suffixדְּבָרָיו 14446t.; constructדְּבַרGenesis 12:17361t.; suffixדְּבָרִיNumbers 11:23+ (suffixes 66 t.); singular in all 875 t.; pluralדְּבָרִיםExodus 4:10182t.; constructדִּבְרֵיGenesis 24:30253t.; suffixדְּבָרָיו
- speaking (semantic_range)
A primitive root; to do or make, in the broadest sense and widest application (as follows) -- accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, A primitive root; to do or make, in the broadest sense and widest application (as follows) -- accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly,
- press (semantic_range)
- squeeze (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Then said the Lord unto me, thou hast well seen,.... The thing seen is a very proper emblem of what I am about to do, and the quick dispatch that will be made therein: for l will hasten my word to perform it; the words , "shoked ani", "I will hasten", or
"I am hastening", are in allusion to "shoked", the name of the almond tree in Hebrew; which is so called because it is quick and early, and, as it were, hastens to bring forth its flowers, leaves, and fruit; in like manner the Lord says he would hasten to perform what he had said or should say by him concerning the destruction of Jerusalem, and the captivity of the people, and every thing else he should give him in commission to say. Jarchi and Abendana make mention of an ancient Midrash, or exposition, to this sense; that from the time of the almond tree's putting forth, until its fruit is ripe, are one and twenty days, according to the number of days which were between the seventeenth of Tammuz, in which the city was broken up, and the ninth of Ab, in which the temple was burnt; but though the almond tree is the first of trees, and is very early in putting forth, yet there is a greater time than this between its putting forth and its fruit being ripe; for Pliny (s) says, that the almond tree first of all flowers in January, and its fruit is ripe in March. (s) Nat. Hist. l. 16. c. 25.