Hebrew Word Studies (12 words)
A primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation) -- alienate, alter, A primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation) -- alienate, alter,
- region across (semantic_range)
- beyond (semantic_range)
7,קָשָׁ֑תָהGenesis 49:7;Imperfect3masculine singularיִקְשֶׁהDeuteronomy 1:17;Deuteronomy 15:18,וַיִּ֫קֶשׁ2 Samuel 19:44; —1be hard, difficultDeuteronomy 1:17(of a legal case;מִןcomparative).2be hard, 7,קָשָׁ֑תָהGenesis 49:7;Imperfect3masculine singularיִקְשֶׁהDeuteronomy 1:17;Deuteronomy 15:18,וַיִּ֫קֶשׁ2 Samuel 19:44; —1be hard, difficultDeuteronomy 1:17(of a legal case;מִןcomparative).2be hard,
- severe (semantic_range)
29+; feminine singularרְעֵבָהPsalm 107:9;Proverbs 27:7; masculine pluralרְעֵבִים1 Samuel 2:5+; —hungry(sometimes +צָמֵא,עָיֵף),2 Samuel 17:29;2 Kings 7:12;Isaiah 8:21;Proverbs 25:21;Psalm 107:5;נֶפֶשׁ 29+; feminine singularרְעֵבָהPsalm 107:9;Proverbs 27:7; masculine pluralרְעֵבִים1 Samuel 2:5+; —hungry(sometimes +צָמֵא,עָיֵף),2 Samuel 17:29;2 Kings 7:12;Isaiah 8:21;Proverbs 25:21;Psalm 107:5;נֶפֶשׁ
1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu 1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu
- fall out (semantic_range)
- come to pass (semantic_range)
- become (semantic_range)
- be (semantic_range)
- Fall out (semantic_range)
Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic, Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic,
- for (semantic_range)
- when (semantic_range)
- when (semantic_range)
19;Isaiah 44:12; 3pluralרָעֵ֑בוּPsalm 34:11;Imperfect3masculine singularיִרְעַבIsaiah 8:21, 1pluralנִרְעַבJeremiah 42:14, etc.; —be hungryIsaiah 8:21;Genesis 41:55(E; of land, = have famine),Jeremiah 19;Isaiah 44:12; 3pluralרָעֵ֑בוּPsalm 34:11;Imperfect3masculine singularיִרְעַבIsaiah 8:21, 1pluralנִרְעַבJeremiah 42:14, etc.; —be hungryIsaiah 8:21;Genesis 41:55(E; of land, = have famine),Jeremiah
10+, etc.;Imperfect3masculine singularיִקְצֹףLeviticus 10:6+, etc.;Infinitive constructקְצֹףIsaiah 54:9;ParticipleקֹצֵףZechariah 1:15;-be wroth:1of God; absoluteDeuteronomy 1:34;Isaiah 57:16,17 (twice 10+, etc.;Imperfect3masculine singularיִקְצֹףLeviticus 10:6+, etc.;Infinitive constructקְצֹףIsaiah 54:9;ParticipleקֹצֵףZechariah 1:15;-be wroth:1of God; absoluteDeuteronomy 1:34;Isaiah 57:16,17 (twice
- wrath (semantic_range)
vibrate, whirl(of sword),:see be shaken; — SchwZAW xi (1891), 170 ff.thinksshakeoriginal, seeמַקֵּל); —QalPerfect2masculine singularקַלּוֺתָNahum 1:14; 1singularקַלֹּתיJob 40:4; 3pluralקַלּוּGenesis 8 vibrate, whirl(of sword),:see be shaken; — SchwZAW xi (1891), 170 ff.thinksshakeoriginal, seeמַקֵּל); —QalPerfect2masculine singularקַלּוֺתָNahum 1:14; 1singularקַלֹּתיJob 40:4; 3pluralקַלּוּGenesis 8
- burnished (semantic_range)
- light (semantic_range)
- quick (semantic_range)
4המלכן; Phoenicianמלך; ZinjirliמלךDHMSendsch. 60; Assyrianmaliku,malku,prince(Assyrianšarru=king); Arabicking(original Hebrew *מַלִחinferred, LagBN 73BaNB § 112WMMAs. u. Europ.76); SabeanמלכןSabDenkmN 4המלכן; Phoenicianמלך; ZinjirliמלךDHMSendsch. 60; Assyrianmaliku,malku,prince(Assyrianšarru=king); Arabicking(original Hebrew *מַלִחinferred, LagBN 73BaNB § 112WMMAs. u. Europ.76); SabeanמלכןSabDenkmN
- counsel (semantic_range)
- advice (semantic_range)
33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power 33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power
- divine ones (semantic_range)
- angels (semantic_range)
- gods (semantic_range)
Arabicpass away, banish; compare Sabeanפנה(variously) e.g. CISiv. Nos. 1, 37, 40; Assyrianpânu,face, Phoenicianפנם, MI13, 18לפני, suffixמפניEzekiel 1:19); —Qal117Perfect3masculine singular׳פJeremiah 6 Arabicpass away, banish; compare Sabeanפנה(variously) e.g. CISiv. Nos. 1, 37, 40; Assyrianpânu,face, Phoenicianפנם, MI13, 18לפני, suffixמפניEzekiel 1:19); —Qal117Perfect3masculine singular׳פJeremiah 6
- corner (semantic_range)
abbreviated fromמַעֲלֶה; compareמַ֫עַןinלְמַ֫עַןfrom׃עָנָהKöii. 116): —1מִמַּ֫עַל=above(seeמִן1c)a.asadverbAmos 2:9וָאַשְׁמִידמִּרְיוֺ מִמֵּעַלhis fruitabove(opposed toשָׁרָשָׁיו מִתָּ֑חַת),Job 18:16; abbreviated fromמַעֲלֶה; compareמַ֫עַןinלְמַ֫עַןfrom׃עָנָהKöii. 116): —1מִמַּ֫עַל=above(seeמִן1c)a.asadverbAmos 2:9וָאַשְׁמִידמִּרְיוֺ מִמֵּעַלhis fruitabove(opposed toשָׁרָשָׁיו מִתָּ֑חַת),Job 18:16;
- going in (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
And they shall pass through it,.... The land, as the Targum and Kimchi supply it; that is, the land of Judea, as Aben Ezra interprets it. Here begins an account of the punishment that should be inflicted on the Jews, for their neglect of the prophecies of the Old Testament, and their rejection of the Messiah:
hardly bestead and hungry; put to the greatest difficulty to get food to eat, and famishing for want of it; which some understand of the time when Sennacherib's army was before Jerusalem, as Aben Ezra; but it seems better, with others, to refer it to the times of Zedekiah, when there was a sore famine, Jer 52:6 though best of all to the besieging of Jerusalem, by the Romans, and the times preceding it, Mat 24:7 and it may also be applied to the famine of hearing the word before that, when the Gospel, the kingdom of heaven, was taken from them, for their contempt of it: and it shall come to pass, when they shall be hungry: either in a temporal sense, having no food for their bodies; or in a mystical sense, being hungry often and earnestly desirous of the coming of their vainly expected Messiah, as a temporal Saviour of them: they shall fret themselves; for want of food for their bodies, to satisfy their hunger; or because their Messiah does not come to help them: and curse their King, and their God; the true Messiah, who is the King of Israel, and God manifest in the flesh; whom the unbelieving Jews called accursed, and blasphemed: and look upwards; to heaven, for the coming of another Messiah, but in vain; or for food to eat.