Hebrew Word Studies (15 words)
2,demonstrative particlelo! behold!(certainly, surely, literallylo !), with suffix (the pronoun being conceived as accusative, Ew§ 262 c.; compare,, which takes an accusative, whether of a noun or pro 2,demonstrative particlelo! behold!(certainly, surely, literallylo !), with suffix (the pronoun being conceived as accusative, Ew§ 262 c.; compare,, which takes an accusative, whether of a noun or pro
- hither (semantic_range)
9אָֽנֹכִ֑יpronoun 1 singular commonI;Genesis 3:10;Genesis 7:4;Genesis 15:1,2;Genesis 16:5#NAME?הֲהֶאָנֹכִיNumbers 11:12;Job 21:4. (Assyriananâku, Phoenician & Moabiteאנך: not in Arabic, Aramaic, Ethio 9אָֽנֹכִ֑יpronoun 1 singular commonI;Genesis 3:10;Genesis 7:4;Genesis 15:1,2;Genesis 16:5#NAME?הֲהֶאָנֹכִיNumbers 11:12;Job 21:4. (Assyriananâku, Phoenician & Moabiteאנך: not in Arabic, Aramaic, Ethio
8child, son, boy, youth; —יֶּ֫לֶדabsoluteGenesis 4:23+; constructJeremiah 31:20;יָ֫לֶדGenesis 21:16+; pluralיְלָדִיםGenesis 33:1+; constructיַלְדֵיExodus 2:62t.;יִלְדֵיֿIsaiah 57:4; suffixיְלָדַיGenes 8child, son, boy, youth; —יֶּ֫לֶדabsoluteGenesis 4:23+; constructJeremiah 31:20;יָ֫לֶדGenesis 21:16+; pluralיְלָדִיםGenesis 33:1+; constructיַלְדֵיExodus 2:62t.;יִלְדֵיֿIsaiah 57:4; suffixיְלָדַיGenes
1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff 1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff
- Asher (semantic_range)
- happy one (semantic_range)
- Felix (semantic_range)
- the tribe (semantic_range)
19 + often; Old Hebrewנתןיֿהוproper name, masculine Lzb327; Late Hebrew = Biblical Hebrew; Phoenicianיתן,נתןin proper nameמתנת, etc., Lzb292; Lzb327; AssyriannadânuDlHWB 450(rarelyittanIdib.488); Zinj 19 + often; Old Hebrewנתןיֿהוproper name, masculine Lzb327; Late Hebrew = Biblical Hebrew; Phoenicianיתן,נתןin proper nameמתנת, etc., Lzb292; Lzb327; AssyriannadânuDlHWB 450(rarelyittanIdib.488); Zinj
- give (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
8(feminineJoshua 24:17) sign (Arabic, plural, Aramaicאָתָא,) —׳אGenesis 4:15+; constructGenesis 9:12+; pluralאוֺתוֺתExodus 4:9#NAME?1sign, pledge, tokenGenesis 4:15(J);אוֺת אֱמֶתtrue, tokenJoshua 2:12 8(feminineJoshua 24:17) sign (Arabic, plural, Aramaicאָתָא,) —׳אGenesis 4:15+; constructGenesis 9:12+; pluralאוֺתוֺתExodus 4:9#NAME?1sign, pledge, tokenGenesis 4:15(J);אוֺת אֱמֶתtrue, tokenJoshua 2:12
- consent (semantic_range)
- agree (semantic_range)
2wonder, sign, portent(=מאֹפֵת) —מוֺפֵתExodus 7:914t.;מוֺפֶתְכֶםEzekiel 12:11;מוֺפְתִיםDeuteronomy 4:344t.;מֹפְתִיםDeuteronomy 6:229t.;מוֺפְתַיExodus 7:3;Exodus 11:9;מוֺפְתָיוPsalm 78:43;מֹפְתָיו1 Chr 2wonder, sign, portent(=מאֹפֵת) —מוֺפֵתExodus 7:914t.;מוֺפֶתְכֶםEzekiel 12:11;מוֺפְתִיםDeuteronomy 4:344t.;מֹפְתִיםDeuteronomy 6:229t.;מוֺפְתַיExodus 7:3;Exodus 11:9;מוֺפְתָיוPsalm 78:43;מֹפְתָיו1 Chr
16(Hpt); MI5, + 5 t.ישראל; in EgyptianY-si-r-'lSteindZAW xvi (1896), 331, compare BreastedBib. World ix (1897), 62 ff.PatonSyr. and Pal. 134; AssyrianSir-'-lai(=יִשְׂרְאֵלִי) SchrKG 356 ff., 364; COTG 16(Hpt); MI5, + 5 t.ישראל; in EgyptianY-si-r-'lSteindZAW xvi (1896), 331, compare BreastedBib. World ix (1897), 62 ff.PatonSyr. and Pal. 134; AssyrianSir-'-lai(=יִשְׂרְאֵלִי) SchrKG 356 ff., 364; COTG
- Israel (semantic_range)
compare √ענד), without difference of meaning (עמיin PentateuchGenesis 31:31;Genesis 39:7,12,14;Exodus 33:12;Leviticus 26:21,23,27,40 [H]Numbers 22:19; Joshua-Kings 13 t.;Psalm 42:9;Psalm 86:17;Job 10: compare √ענד), without difference of meaning (עמיin PentateuchGenesis 31:31;Genesis 39:7,12,14;Exodus 33:12;Leviticus 26:21,23,27,40 [H]Numbers 22:19; Joshua-Kings 13 t.;Psalm 42:9;Psalm 86:17;Job 10:
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
485noun masculine2Chronicles 28:9(possiblyfeminineIsaiah 10:2;Isaiah 40:2;Daniel 8:12, but see AlbrZAW xv (1895), 319; BevDn)army, war, warfare; — absolute׳צNumbers 1:3+ (מִצָּבָהZechariah 9:8); const 485noun masculine2Chronicles 28:9(possiblyfeminineIsaiah 10:2;Isaiah 40:2;Daniel 8:12, but see AlbrZAW xv (1895), 319; BevDn)army, war, warfare; — absolute׳צNumbers 1:3+ (מִצָּבָהZechariah 9:8); const
- be inclined (semantic_range)
- desire (semantic_range)
- be pleased (semantic_range)
17d +; PhoenicianשכןLzb375; Aramaicשְׁכֵין; Syriac,all dwell; Arabicrest, dwell, compare Assyrianšakânu, set,lay,deposit,set up(a dwelling), intransitivebe situated(of city),maškanu, place, dwelling-p 17d +; PhoenicianשכןLzb375; Aramaicשְׁכֵין; Syriac,all dwell; Arabicrest, dwell, compare Assyrianšakânu, set,lay,deposit,set up(a dwelling), intransitivebe situated(of city),maškanu, place, dwelling-p
- cause his name to dwell there (semantic_range)
26, readהוֺרֵיעָֿד; but betterהַרֲרֵיעַֿדeverlasting mountains, seeהַרbelowהרר.הַר558noun masculineGenesis 7:19mountain, hill, hill-country(Late Hebrewid., pluralהָרִים,הֲרָרִים; PhoenicianהרCISi. 3, 26, readהוֺרֵיעָֿד; but betterהַרֲרֵיעַֿדeverlasting mountains, seeהַרbelowהרר.הַר558noun masculineGenesis 7:19mountain, hill, hill-country(Late Hebrewid., pluralהָרִים,הֲרָרִים; PhoenicianהרCISi. 3,
7+;צִיּוֺ֫נָהJeremiah 4:6; — stronghold (of Jebusiteas),׳מְצֻדַת צcaptured by David, and made his residence2 Samuel 5:7=1 Chronicles 11:5(both +הִיא עִיר דָּוִד), on southern part of east hill of Jeru 7+;צִיּוֺ֫נָהJeremiah 4:6; — stronghold (of Jebusiteas),׳מְצֻדַת צcaptured by David, and made his residence2 Samuel 5:7=1 Chronicles 11:5(both +הִיא עִיר דָּוִד), on southern part of east hill of Jeru
- Ṣiyyôn (semantic_range)
- Zion (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Behold, I, and the children whom the Lord hath given me,.... These are the words of Christ, as is clear from Heb 2:13 who, upon the prophet's declaring his resolution to look and wait for him, presents himself and his children to him, as if he was actually come, or else continues his discourse from the preceding verse; for these are not the words of the prophet, speaking of himself and his natural children, Shearjashub and Mahershalalhashbaz; nor of his spiritual children, his disciples, called sometimes the sons of the prophets; but of Christ, who has a seed, a spiritual offspring, to whom he stands in the relation of a father, Isa 9:6 and who are given him of God, in the
covenant of grace; for whose sake he partook of flesh and blood, and died to gather them together, being scattered abroad; and redeemed them, that they might receive the adoption of children; and who, being regenerated, believe in him: these were from eternity given unto him, to be his seed and offspring, his spouse, his sheep, his portion, and inheritance; in virtue of which they are brought unto him, and received by him in time in effectual calling; which gift of them to Christ is an instance of the Father's love to him, and of distinguishing grace to them. Are for signs and wonders in Israel; not the prophet and his natural children; though it is true that he himself was for a sign and wonder upon Egypt and Ethiopia, Isa 20:3 and his children, Shearjashub and Mahershalalhashbaz, were signs in their very names, as well as actions, of the future deliverance of Judah from its enemies; but Christ and his spiritual children: Christ the Immanuel, the son of the virgin, is "for a sign", given by the Lord himself, even of the same deliverance, Isa 7:14 and a sign of the love of God to his people, and of his care of them, and regard unto them; and a sign that should be spoken against, as he was in his person, office, doctrines, and miracles, by the unbelieving Jews, Luk 2:34 . and for wonders: his name being wonderful; his person, as God man, wonderful; his love to his people wonderful; his works and actions, doctrines and miracles, life and death, being wonderful; See Gill on Isa 9:6 and so his children and people are "for signs and wonders"; they are like Joshua's fellows, men wondered at; see Gill on Zac 3:8 ; they are a wonder to themselves, that such sinful and unworthy creatures should partake of so much grace; they are a wonder to angels, that they should be chosen, redeemed, and called; and they are a wonder to Christ, who admires his own grace in them; and they are a wonder to the men of the world, a spectacle, a gazingstock to them, and are reproached by them; and all this is from the Lord of hosts, which dwelleth in Mount Zion; Christ, as man and Mediator, is from him, and all that befall him is according to his determination, will, and pleasure; his children, and their being children, and given to him; and whatsoever they have, and whatsoever they meet with, and befall them, is all from the Lord; and this may serve to comfort them, that "the Lord of hosts", of armies in heaven and in earth, is for them, and on their side, and therefore need not fear any that shall be against them; and that he "dwelleth in Mount Zion", the church, which he has chosen for his rest, and where he will dwell for ever, and so will never leave nor forsake his people.