Hebrew Word Studies (7 words)
18; withלְwaiting for him(׳י).Pi`elחִכָּהJob 32:4;חִכְּתָהPsalm 33:20;חִכִּיתִיIsaiah 8:17;חִכּוּPsalm 106:13;חִכִּינוּ2 Kings 7:9;ImperfectיְחַכֶּהIsaiah 30:18;תְּחַכֶּה2 Kings 9:3;ImperativeחַכֵּהֿH 18; withלְwaiting for him(׳י).Pi`elחִכָּהJob 32:4;חִכְּתָהPsalm 33:20;חִכִּיתִיIsaiah 8:17;חִכּוּPsalm 106:13;חִכִּינוּ2 Kings 7:9;ImperfectיְחַכֶּהIsaiah 30:18;תְּחַכֶּה2 Kings 9:3;ImperativeחַכֵּהֿH
- hook (semantic_range)
- fish-hook (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
12+Proverbs 22:3Qr (Ktוַיִּסָּתֵר); 2 masculine singularנִסְתַּ֫רְתָּ1 Samuel 20:19; 1pluralנִסְתָּ֑רְנוּIsaiah 28:15, etc.;Imperfect3masculine singularיִסָּתֵרHosea 13:14+; 1 singularאֶסָּתֵרGenesis 12+Proverbs 22:3Qr (Ktוַיִּסָּתֵר); 2 masculine singularנִסְתַּ֫רְתָּ1 Samuel 20:19; 1pluralנִסְתָּ֑רְנוּIsaiah 28:15, etc.;Imperfect3masculine singularיִסָּתֵרHosea 13:14+; 1 singularאֶסָּתֵרGenesis
- destroy (semantic_range)
23and (Ezekiel =Proverbs 21:21=edge; on2 Samuel 10:9see below)feminineface, alsofaces(asturnedtoward one); — plural absoluteמָּנִיםGenesis 32:31+; constructמְּנֵי2 Samuel 14:32+; suffix 1 singularמָּנ 23and (Ezekiel =Proverbs 21:21=edge; on2 Samuel 10:9see below)feminineface, alsofaces(asturnedtoward one); — plural absoluteמָּנִיםGenesis 32:31+; constructמְּנֵי2 Samuel 14:32+; suffix 1 singularמָּנ
12house(Phoenicianבת, MIבת, suffixביתה, Arabic, Aramaicבַּיְתָא,Assyrianbîtu, COTGloss, Sabeanבית,בת,fortressDHMZMG 1883, 387;templeHal257DHMZMG 1876, 697, EthiopicPalmyrene inבת עלמא,בת מקברתאsepulch 12house(Phoenicianבת, MIבת, suffixביתה, Arabic, Aramaicבַּיְתָא,Assyrianbîtu, COTGloss, Sabeanבית,בת,fortressDHMZMG 1883, 387;templeHal257DHMZMG 1876, 697, EthiopicPalmyrene inבת עלמא,בת מקברתאsepulch
- lodge (semantic_range)
- pass the night (semantic_range)
26;Hosea 12:4; i.e.supplanter; compare withעָקַבoverreachGenesis 27:36;one closely followingaccording to LagBN 127; connection with Palestinian city (?) called in EgyptianY±kb'ara(i.e.יַעֲקֹבאֵֿל) is 26;Hosea 12:4; i.e.supplanter; compare withעָקַבoverreachGenesis 27:36;one closely followingaccording to LagBN 127; connection with Palestinian city (?) called in EgyptianY±kb'ara(i.e.יַעֲקֹבאֵֿל) is
- Jacob (semantic_range)
A primitive root; to bind together (perhaps by twisting), i.e. Collect; (figuratively) to expect -- gather (together), look, patiently, tarry, wait (for, on, upon).Brown-Driver-BriggsI. [קָוָה]verbwai A primitive root; to bind together (perhaps by twisting), i.e. Collect; (figuratively) to expect -- gather (together), look, patiently, tarry, wait (for, on, upon).Brown-Driver-BriggsI. [קָוָה]verbwai
- be collected (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
And I will wait upon the Lord,.... Or "for the Lord" (x); for the coming of Christ, the Immanuel, who would be a sanctuary to some, and a stone of stumbling to others, and whose doctrine in the meanwhile would be bound up and sealed; faith in, and expectation of the Messiah's coming, are often signified by waiting for him,
Isa 25:9 , that hideth his face from the house of Jacob; to whom the promise of him was made, from whom he should descend, to whom he should be sent, and whom he would redeem. This is not to be understood of his deserting of his people, and withdrawing his gracious presence from them, to show his displeasure at them, and resentment of their conduct, which is sometimes the sense of this phrase; but as descriptive of Christ before his assumption of human nature, when he was "Deus absconditus", the hidden God, as some render the words in Isa 45:15 until he was manifest in the flesh; and which is therefore called his "appearing", Ti2 1:10 , and I will look for him; the prophet here speaks in his own person, and in the person of the church who in that, and in succeeding ages, as well as before, were looking by faith for the coming of Christ, and redemption by him, Luk 2:38 though some understand this of Christ, expressing his satisfaction in the few disciples he had among the Jews, and determining to wait for the accomplishment of divine promises hereafter, when he should have a larger number; the Lord for the present hiding his face from the Jewish nation, and giving them to a spirit of judicial blindness; which sense well agrees with what goes before, and follows after. (x) "praestolabor Dominum", Montanus; "expectabo Dominum", V. L.