Hebrew Word Studies (20 words)
13+; 3 feminine singularבָּ֫אָהGenesis 15:17+; suffixבָּאַתְנוּPsalm 44:18; 2masculine singularבָּ֫אתָJoshua 13:1+,בָּ֫אתָה2 Samuel 3:7; 2feminine singularבָּאתְGenesis 16:8;Ruth 2:12,וּבָאתְconsecuti 13+; 3 feminine singularבָּ֫אָהGenesis 15:17+; suffixבָּאַתְנוּPsalm 44:18; 2masculine singularבָּ֫אתָJoshua 13:1+,בָּ֫אתָה2 Samuel 3:7; 2feminine singularבָּאתְGenesis 16:8;Ruth 2:12,וּבָאתְconsecuti
- come in (semantic_range)
- come (semantic_range)
- go in (semantic_range)
- go (semantic_range)
- come in (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
Fromamam; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.see HEBREWamamBrow Fromamam; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.see HEBREWamamBrow
- with (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
12house(Phoenicianבת, MIבת, suffixביתה, Arabic, Aramaicבַּיְתָא,Assyrianbîtu, COTGloss, Sabeanבית,בת,fortressDHMZMG 1883, 387;templeHal257DHMZMG 1876, 697, EthiopicPalmyrene inבת עלמא,בת מקברתאsepulch 12house(Phoenicianבת, MIבת, suffixביתה, Arabic, Aramaicבַּיְתָא,Assyrianbîtu, COTGloss, Sabeanבית,בת,fortressDHMZMG 1883, 387;templeHal257DHMZMG 1876, 697, EthiopicPalmyrene inבת עלמא,בת מקברתאsepulch
- lodge (semantic_range)
- pass the night (semantic_range)
1947t.; constructאַבGenesis 17:4,5; (compare inאַבְרָהָםib.& elsewhere in proper names. On Hal's proposedאֲבִרseeאברהם);אֲבִי(compare Ge§§ 90, 3b, 96)Genesis 4:20+; suffixאָבִיGenesis 19:34+ (MIאבי);א 1947t.; constructאַבGenesis 17:4,5; (compare inאַבְרָהָםib.& elsewhere in proper names. On Hal's proposedאֲבִרseeאברהם);אֲבִי(compare Ge§§ 90, 3b, 96)Genesis 4:20+; suffixאָבִיGenesis 19:34+ (MIאבי);א
- father (semantic_range)
5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo 5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo
1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff 1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff
- Asher (semantic_range)
- happy one (semantic_range)
- Felix (semantic_range)
- the tribe (semantic_range)
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
13+; 3 feminine singularבָּ֫אָהGenesis 15:17+; suffixבָּאַתְנוּPsalm 44:18; 2masculine singularבָּ֫אתָJoshua 13:1+,בָּ֫אתָה2 Samuel 3:7; 2feminine singularבָּאתְGenesis 16:8;Ruth 2:12,וּבָאתְconsecuti 13+; 3 feminine singularבָּ֫אָהGenesis 15:17+; suffixבָּאַתְנוּPsalm 44:18; 2masculine singularבָּ֫אתָJoshua 13:1+,בָּ֫אתָה2 Samuel 3:7; 2feminine singularבָּאתְGenesis 16:8;Ruth 2:12,וּבָאתְconsecuti
- come in (semantic_range)
- come (semantic_range)
- go in (semantic_range)
- go (semantic_range)
- come in (semantic_range)
5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo 5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo
12) {soor}; a primitive root; to turn off (literal or figurative) -- be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), X grievous, lay away (by), leave undone, be past, pluc 12) {soor}; a primitive root; to turn off (literal or figurative) -- be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), X grievous, lay away (by), leave undone, be past, pluc
- turn aside (semantic_range)
- turn aside (semantic_range)
- be removed (semantic_range)
- come to an end (semantic_range)
52 connected withהִפְרָה, Hiph`il ofפרה, compareפראHiph`ilHosea 13:15).12nd son of JosephGenesis 41:52;Genesis 46:20; reckoned among sons of Jacob, blessed by him, and given preference over ManassehGe 52 connected withהִפְרָה, Hiph`il ofפרה, compareפראHiph`ilHosea 13:15).12nd son of JosephGenesis 41:52;Genesis 46:20; reckoned among sons of Jacob, blessed by him, and given preference over ManassehGe
- Ephraim (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
35;Genesis 49:8(q. v. below) as if derived from Hoph`al ofידה=praised, object of praise(onהcompare Hiph`ilאֲהוֺדֶ֑נּוּPsalm 28:7,יְהוֺדֶהNehemiah 11:17), but this dubious; relation toיְהֻד, II.יְהוּדִ 35;Genesis 49:8(q. v. below) as if derived from Hoph`al ofידה=praised, object of praise(onהcompare Hiph`ilאֲהוֺדֶ֑נּוּPsalm 28:7,יְהוֺדֶהNehemiah 11:17), but this dubious; relation toיְהֻד, II.יְהוּדִ
- Judah (semantic_range)
- son of Jacob and Leah (semantic_range)
- tribe (semantic_range)
- nation (semantic_range)
- land of Judah (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
4המלכן; Phoenicianמלך; ZinjirliמלךDHMSendsch. 60; Assyrianmaliku,malku,prince(Assyrianšarru=king); Arabicking(original Hebrew *מַלִחinferred, LagBN 73BaNB § 112WMMAs. u. Europ.76); SabeanמלכןSabDenkmN 4המלכן; Phoenicianמלך; ZinjirliמלךDHMSendsch. 60; Assyrianmaliku,malku,prince(Assyrianšarru=king); Arabicking(original Hebrew *מַלִחinferred, LagBN 73BaNB § 112WMMAs. u. Europ.76); SabeanמלכןSabDenkmN
- counsel (semantic_range)
- advice (semantic_range)
Or iashshur {ash-shoor'}; apparently from'ashar(in the sense of successful); Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its e Or iashshur {ash-shoor'}; apparently from'ashar(in the sense of successful); Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its e
- step (semantic_range)
- going (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
The Lord shall bring upon thee,.... These words are directed to Ahaz; and show, that though he and his kingdom would be safe from the two kings that conspired against him, yet evils should come upon him from another quarter, even from the Assyrians he sent to for help, and in whom he trusted; in which the Lord himself would have a hand, and permit them in his providence, in order to chastise him for his unbelief, stubbornness, and ingratitude in refusing the sign offered him, and for
his other sins; and the calamities threatened began in his time; and therefore it is said, "upon thee"; for Tilgathpilneser, king of Assyria, to whom he sent for help, instead of helping and strengthening him, distressed him, Ch2 28:20 , and upon thy people, and upon thy father's house; so in the reign of his son Hezekiah, Sennacherib, king of Assyria, invaded the land of Judah, took all its fenced cities, excepting Jerusalem, and came up even to that, Kg2 18:13 and in the times of Zedekiah, Nebuchadnezzar, king of Babylon, came up against Jerusalem, and destroyed it, and carried the people of Judah captive, Kg2 25:1 and these are the evil days, the days of affliction and adversity, here threatened: days that have not come, from the day that Ephraim departed from Judah: meaning the revolt of the ten tribes from the house of David, in the times of Rehoboam, Kg1 12:16 which was a day of great adversity, a great affliction to the house of Judah; and there had been several evil days since, and that very lately; as when the king of Syria came into the land, and carried away great multitudes captives to Damascus; and when Pekah, king of Israel, slew in Judah, on one day, a hundred and twenty thousand valiant men, and carried captive two hundred thousand women, sons and daughters, with a great spoil, Ch2 28:5 and yet these were not to be compared with the calamitous times yet to come: even the king of Assyria; or "with the king of Assyria", as the Vulgate Latin version renders it; rather the meaning is, that those days of trouble should come by the king of Assyria (i), as they did. The Septuagint version renders it, "from the day that Ephraim took away from Judah the king of the Assyrians"; and the Syriac and Arabic versions, just the reverse, "from the day that the king of the Assyrians", or "Assyria, carried away Ephraim from Judea"; neither of them right. (i) "per regem Assyriae", Junius & Tremellius, Piscator; and which is preferred by Noldius, Ebr. Concord. Part. p. 120, No. 616.