Hebrew Word Studies (16 words)
Fromsaraph; burning, i.e. (figuratively) poisonous (serpent); specifically, a saraph or symbolical creature (from their copper color) -- fiery (serpent), seraph.see HEBREWsaraphBrown-Driver-BriggsI.שָ Fromsaraph; burning, i.e. (figuratively) poisonous (serpent); specifically, a saraph or symbolical creature (from their copper color) -- fiery (serpent), seraph.see HEBREWsaraphBrown-Driver-BriggsI.שָ
- seraphim (semantic_range)
27+, 3 feminine singularעָֽמְדָה2 Kings 13:6+, etc.;ImperfectיַעֲמֹדExodus 21:21,יַעֲמוֺדNahum 1:6+,יַעֲמָדֿ1 Samuel 16:22+; 1 singularאֶעֱמֹ֑דָהHabakkuk 2:1,וָאֶעֱמֹד2 Samuel 1:10; 3masculine pluralי 27+, 3 feminine singularעָֽמְדָה2 Kings 13:6+, etc.;ImperfectיַעֲמֹדExodus 21:21,יַעֲמוֺדNahum 1:6+,יַעֲמָדֿ1 Samuel 16:22+; 1 singularאֶעֱמֹ֑דָהHabakkuk 2:1,וָאֶעֱמֹד2 Samuel 1:10; 3masculine pluralי
- standing-place (semantic_range)
abbreviated fromמַעֲלֶה; compareמַ֫עַןinלְמַ֫עַןfrom׃עָנָהKöii. 116): —1מִמַּ֫עַל=above(seeמִן1c)a.asadverbAmos 2:9וָאַשְׁמִידמִּרְיוֺ מִמֵּעַלhis fruitabove(opposed toשָׁרָשָׁיו מִתָּ֑חַת),Job 18:16; abbreviated fromמַעֲלֶה; compareמַ֫עַןinלְמַ֫עַןfrom׃עָנָהKöii. 116): —1מִמַּ֫עַל=above(seeמִן1c)a.asadverbAmos 2:9וָאַשְׁמִידמִּרְיוֺ מִמֵּעַלhis fruitabove(opposed toשָׁרָשָׁיו מִתָּ֑חַת),Job 18:16;
- going in (semantic_range)
Masculine shishshah {shish-shaw'}; a primitive number; six (as an overplus (seesuws) beyond five or the fingers of the hand); as ord. Sixth -- six((-teen, -teenth)), sixth.see HEBREWsuwsBrown-Driver-B Masculine shishshah {shish-shaw'}; a primitive number; six (as an overplus (seesuws) beyond five or the fingers of the hand); as ord. Sixth -- six((-teen, -teenth)), sixth.see HEBREWsuwsBrown-Driver-B
- byssus (semantic_range)
27(masculineEzekiel 7:2Kt, but compare Qr and Co; also apparently 2 Chronicles 3:11,13, but see Be),wing, extremity(Late Hebrewid.; Aramaicכַּנְפָֿא,; Zinjirliאחז בכנף מראה, figurative forattached him 27(masculineEzekiel 7:2Kt, but compare Qr and Co; also apparently 2 Chronicles 3:11,13, but see Be),wing, extremity(Late Hebrewid.; Aramaicכַּנְפָֿא,; Zinjirliאחז בכנף מראה, figurative forattached him
- be cornered (semantic_range)
- thrust into a corner (semantic_range)
- aside (semantic_range)
Masculine shishshah {shish-shaw'}; a primitive number; six (as an overplus (seesuws) beyond five or the fingers of the hand); as ord. Sixth -- six((-teen, -teenth)), sixth.see HEBREWsuwsBrown-Driver-B Masculine shishshah {shish-shaw'}; a primitive number; six (as an overplus (seesuws) beyond five or the fingers of the hand); as ord. Sixth -- six((-teen, -teenth)), sixth.see HEBREWsuwsBrown-Driver-B
- byssus (semantic_range)
27(masculineEzekiel 7:2Kt, but compare Qr and Co; also apparently 2 Chronicles 3:11,13, but see Be),wing, extremity(Late Hebrewid.; Aramaicכַּנְפָֿא,; Zinjirliאחז בכנף מראה, figurative forattached him 27(masculineEzekiel 7:2Kt, but compare Qr and Co; also apparently 2 Chronicles 3:11,13, but see Be),wing, extremity(Late Hebrewid.; Aramaicכַּנְפָֿא,; Zinjirliאחז בכנף מראה, figurative forattached him
- be cornered (semantic_range)
- thrust into a corner (semantic_range)
- aside (semantic_range)
5#NAME?אַחַ֫דGenesis 21:15+; so even before preposition1 Samuel 9:3and elsewhere see Dr; feminine absoluteאַחַ֫תGenesis 2:21+;אֶחָ֑תGenesis 11:1+; constructאַחַ֫תDeuteronomy 13:13+; plural masculineאֲ 5#NAME?אַחַ֫דGenesis 21:15+; so even before preposition1 Samuel 9:3and elsewhere see Dr; feminine absoluteאַחַ֫תGenesis 2:21+;אֶחָ֑תGenesis 11:1+; constructאַחַ֫תDeuteronomy 13:13+; plural masculineאֲ
- one (semantic_range)
- one (semantic_range)
- each (semantic_range)
- every (semantic_range)
- a certain (semantic_range)
768noun masculine and feminine dualtwo(Late Hebrewid.; Phoenicianאשנם(and׳שנsecond), PunicשנםLzb380; Arabic; SabeanתֿניHomChr 47, Aramaicתְּרֵין,(תִּנְיָנָא,second); Nabataeanתרין, Palmyrene feminineת 768noun masculine and feminine dualtwo(Late Hebrewid.; Phoenicianאשנם(and׳שנsecond), PunicשנםLzb380; Arabic; SabeanתֿניHomChr 47, Aramaicתְּרֵין,(תִּנְיָנָא,second); Nabataeanתרין, Palmyrene feminineת
kusîtu, garment DlHWB 342) —Qal, onlyParticiple activeכֹּסֶה; —1concealshameProverbs 12:16; knowledgeProverbs 12:23.2passive(construct)כְּסוּי חֲטָאָהPsalm 32:1coveredin respect of sin (by God, which kusîtu, garment DlHWB 342) —Qal, onlyParticiple activeכֹּסֶה; —1concealshameProverbs 12:16; knowledgeProverbs 12:23.2passive(construct)כְּסוּי חֲטָאָהPsalm 32:1coveredin respect of sin (by God, which
- bind (semantic_range)
- take captive (semantic_range)
- fetter (semantic_range)
- a fetter (semantic_range)
23and (Ezekiel =Proverbs 21:21=edge; on2 Samuel 10:9see below)feminineface, alsofaces(asturnedtoward one); — plural absoluteמָּנִיםGenesis 32:31+; constructמְּנֵי2 Samuel 14:32+; suffix 1 singularמָּנ 23and (Ezekiel =Proverbs 21:21=edge; on2 Samuel 10:9see below)feminineface, alsofaces(asturnedtoward one); — plural absoluteמָּנִיםGenesis 32:31+; constructמְּנֵי2 Samuel 14:32+; suffix 1 singularמָּנ
768noun masculine and feminine dualtwo(Late Hebrewid.; Phoenicianאשנם(and׳שנsecond), PunicשנםLzb380; Arabic; SabeanתֿניHomChr 47, Aramaicתְּרֵין,(תִּנְיָנָא,second); Nabataeanתרין, Palmyrene feminineת 768noun masculine and feminine dualtwo(Late Hebrewid.; Phoenicianאשנם(and׳שנsecond), PunicשנםLzb380; Arabic; SabeanתֿניHomChr 47, Aramaicתְּרֵין,(תִּנְיָנָא,second); Nabataeanתרין, Palmyrene feminineת
kusîtu, garment DlHWB 342) —Qal, onlyParticiple activeכֹּסֶה; —1concealshameProverbs 12:16; knowledgeProverbs 12:23.2passive(construct)כְּסוּי חֲטָאָהPsalm 32:1coveredin respect of sin (by God, which kusîtu, garment DlHWB 342) —Qal, onlyParticiple activeכֹּסֶה; —1concealshameProverbs 12:16; knowledgeProverbs 12:23.2passive(construct)כְּסוּי חֲטָאָהPsalm 32:1coveredin respect of sin (by God, which
- bind (semantic_range)
- take captive (semantic_range)
- fetter (semantic_range)
- a fetter (semantic_range)
4(on suffix masculineSongs 5:3see KöSynt. § l4AlbrZAW(xvi, 1896, 76) xv (1895), 316 f.),foot(Late Hebrewid.; Arabic,leg, foot; Aramaicרַגְלָא,foot; Palmyrene suffixרגלהLzb368; transposed Zinjirli (plu 4(on suffix masculineSongs 5:3see KöSynt. § l4AlbrZAW(xvi, 1896, 76) xv (1895), 316 f.),foot(Late Hebrewid.; Arabic,leg, foot; Aramaicרַגְלָא,foot; Palmyrene suffixרגלהLzb368; transposed Zinjirli (plu
768noun masculine and feminine dualtwo(Late Hebrewid.; Phoenicianאשנם(and׳שנsecond), PunicשנםLzb380; Arabic; SabeanתֿניHomChr 47, Aramaicתְּרֵין,(תִּנְיָנָא,second); Nabataeanתרין, Palmyrene feminineת 768noun masculine and feminine dualtwo(Late Hebrewid.; Phoenicianאשנם(and׳שנsecond), PunicשנםLzb380; Arabic; SabeanתֿניHomChr 47, Aramaicתְּרֵין,(תִּנְיָנָא,second); Nabataeanתרין, Palmyrene feminineת
A primitive root; to cover (with wings or obscurity); hence (as denominative fromowph) to fly; also (by implication of dimness) to faint (from the darkness of swooning) -- brandish, be (wax) faint, fl A primitive root; to cover (with wings or obscurity); hence (as denominative fromowph) to fly; also (by implication of dimness) to faint (from the darkness of swooning) -- brandish, be (wax) faint, fl
- fowl (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Above it stood the seraphims,.... Not above the temple, nor above the throne, much less above him that sat upon it, but either "by him", on the right hand and on the left, as Aben Ezra; or "near him", as Kimchi and Ben Melech; or "before him", as the Targum; or "round about him", as the Septuagint; all which denote the ministering form in which they stood; by whom are meant, not the Son and Spirit, as some of the ancients thought, who imagined the Father to be the Person sitting on the throne; nor the two Testaments, as Jerom; nor angels, which is the common interpretation; but ministers of the Gospel, the same with the four beasts in Rev 4:6 and the four living creatures in Eze 1:5 the
Jewish commentators in general agree that these are the same with Ezekiel's living creatures; so Jarchi, Aben Ezra, and Kimchi; and the first of these cites the Midrash Agada, as saying this is the Mercavah, which is the name they give to Ezekiel's vision of the living creatures and wheels; and this appears by their name "seraphim", which signifies "burning", and so Ezekiel's living creatures are said to be "like burning coals of fire", Eze 1:13 and the ministers of the Gospel are so called, because of their ministerial gifts, compared to fire, as the gifts of the spirit of God are, especially those which the apostles had bestowed on them, who were baptized with the Holy Spirit and fire, Mat 3:11 and even the ordinary gifts of the spirit are signified by the same figure, Ti1 1:6 and because of their light, which they have in the truths of the Gospel; and because of their fervent and ardent love to Christ and immortal souls; and because of their flaming zeal for his cause and interest: and this also appears by their situation near the throne, see Eze 1:26 and Christ on it; where they stand as servants waiting upon him, and in order to receive from him, and where they enjoy communion with him; or "above" it may mean the temple, the church, where they stand in the highest place in it, and are over others in the Lord; they stand as servants to Christ, but preside in the church as the rulers and governors of it; to which agrees the Targum, "holy ministers on high before him:'' and this further appears by their wings, each one had six wings; as Ezekiel's living creatures, Eze 1:4 and John's four beasts, Rev 4:8 , with twain he covered his face; that it might not be seen, as the Targum adds; expressive of their modesty and humility, looking, upon themselves as less than the least of all the saints, and the chief of sinners, and as ashamed of themselves before the Lord; or that they might not look upon the divine Majesty, as Jarchi; or rather as being unable to look upon the dazzling glory and infinite perfections of his being; so Elijah wrapped his face in a mantle, when he heard the still small voice of the Lord, Kg1 19:12 and as Moses before him did, Exo 3:6 being afraid to look upon God, conscious of creature distance, and of sinfulness and unworthiness; and therefore not so suitable to angels, who always behold the face of God, Mat 18:10 , with twain he covered his feet; or body, that it might not be seen, as the Targum; as conscious of the imperfection of their conduct, walk, and conversation, as ministers and Christians, in the sight of God, however beautiful their feet may appear to others, Isa 52:7 , and with twain he did fly: or minister, as the Targum; this denotes their readiness and swiftness in preaching the everlasting Gospel, running to and fro with it, having their feet shod with the preparation of the Gospel of peace: see Rev 14:6 .