Hebrew Word Studies (13 words)
FrMM 256)עֹד,substantivea going round, continuance, but used mostly asadverb accusativestill, yet, again, besides: with suffixעוֺדֶנִּי(with apparently verbal form, like׃אֵינֶנִּיOl§ 222 gSta§ 352 bKö FrMM 256)עֹד,substantivea going round, continuance, but used mostly asadverb accusativestill, yet, again, besides: with suffixעוֺדֶנִּי(with apparently verbal form, like׃אֵינֶנִּיOl§ 222 gSta§ 352 bKö
3;Deuteronomy 23:4;׳בַּיּוֺם הָעNumbers 7:66(P);׳הַחֹדֶשׁ הָעGenesis 8:5(P)Ezekiel 24:15t.;בַּחֹדֶשׁ הָעֲשִׂרִיJeremiah 39:1;׳חomittedהָעֲשִׂירִיGenesis 8:5(P),בָּעֲשִׂרִיEzekiel 29:1;Ezekiel 33:21; o 3;Deuteronomy 23:4;׳בַּיּוֺם הָעNumbers 7:66(P);׳הַחֹדֶשׁ הָעGenesis 8:5(P)Ezekiel 24:15t.;בַּחֹדֶשׁ הָעֲשִׂרִיJeremiah 39:1;׳חomittedהָעֲשִׂירִיGenesis 8:5(P),בָּעֲשִׂרִיEzekiel 29:1;Ezekiel 33:21; o
- tenth (semantic_range)
33+, 3 feminine singularשָׁ֫בָהRuth 1:15+,וְשָׁבַתconsecutiveEzekiel 46:17(Ges§ 72o, but Co Toy Kraeוְשֶׁבָה), 2 masculine singularשַׁבְתָּPsalm 85:2, etc.;Imperfect3masculine singularיָשׁוּבHosea 11: 33+, 3 feminine singularשָׁ֫בָהRuth 1:15+,וְשָׁבַתconsecutiveEzekiel 46:17(Ges§ 72o, but Co Toy Kraeוְשֶׁבָה), 2 masculine singularשַׁבְתָּPsalm 85:2, etc.;Imperfect3masculine singularיָשׁוּבHosea 11:
- turn back (semantic_range)
- return (semantic_range)
- turn back (semantic_range)
- return (semantic_range)
- turn back (semantic_range)
1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu 1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu
- fall out (semantic_range)
- come to pass (semantic_range)
- become (semantic_range)
- be (semantic_range)
- Fall out (semantic_range)
A primitive root; to kindle, i.e. Consume (by fire or by eating); also (as denominative fromba'ar) to be(-come) brutish -- be brutish, bring (put, take) away, burn, (cause to) eat (up), feed, heat, ki A primitive root; to kindle, i.e. Consume (by fire or by eating); also (as denominative fromba'ar) to be(-come) brutish -- be brutish, bring (put, take) away, burn, (cause to) eat (up), feed, heat, ki
- brutishness (semantic_range)
415t. +אֵילָהGenesis 49:21(forᵑ0אַיָּלָהsee below) —terebinth=Pistacia terebinthus, Linn., a deciduous tree with pinnate leaves & red berries; occasional in Palestine; grows to great age; always of si 415t. +אֵילָהGenesis 49:21(forᵑ0אַיָּלָהsee below) —terebinth=Pistacia terebinthus, Linn., a deciduous tree with pinnate leaves & red berries; occasional in Palestine; grows to great age; always of si
- these (semantic_range)
8oak(ᵐ5βάλανος,δρῦς, etc.) —׳אabsoluteGenesis 35:8+; constructib.; pluralאַלּוֺנִיםAmos 2:9;Ezekiel 27:6; constructאַלּוֺנֵיIsaiah 2:13;Zechariah 11:12; — as marking grave of Deborah, Rebekah's nurseG 8oak(ᵐ5βάλανος,δρῦς, etc.) —׳אabsoluteGenesis 35:8+; constructib.; pluralאַלּוֺנִיםAmos 2:9;Ezekiel 27:6; constructאַלּוֺנֵיIsaiah 2:13;Zechariah 11:12; — as marking grave of Deborah, Rebekah's nurseG
1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff 1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff
- Asher (semantic_range)
- happy one (semantic_range)
- Felix (semantic_range)
- the tribe (semantic_range)
13.Topical LexiconBiblical SettingStrong’s Hebrew 7995 שַׁלֶּכֶת occurs once, nestled inside Isaiah’s commissioning vision (Isaiah 6).Isaiah 6:13reads: “And though a tenth remains in the land, it will 13.Topical LexiconBiblical SettingStrong’s Hebrew 7995 שַׁלֶּכֶת occurs once, nestled inside Isaiah’s commissioning vision (Isaiah 6).Isaiah 6:13reads: “And though a tenth remains in the land, it will
- casting forth (semantic_range)
Fromnatsab; something stationary, i.e. A monumental stone; also the stock of a tree -- pillar, substance.see HEBREWnatsabNAS Exhaustive ConcordanceWord Originthe same asmatstsebah, q.v.Topical Lexicon Fromnatsab; something stationary, i.e. A monumental stone; also the stock of a tree -- pillar, substance.see HEBREWnatsabNAS Exhaustive ConcordanceWord Originthe same asmatstsebah, q.v.Topical Lexicon
38sowing, seed, offspring(Late Hebrewid., Aramaicזְרַע,; Phoenicianזרע; Zinjirliid.; Arabicseed-produce, seed; EthiopicAssyrianzêru,cultivated land, BelserBAS ii. 130,compare Arabic) — absolute׳זGenes 38sowing, seed, offspring(Late Hebrewid., Aramaicזְרַע,; Phoenicianזרע; Zinjirliid.; Arabicseed-produce, seed; EthiopicAssyrianzêru,cultivated land, BelserBAS ii. 130,compare Arabic) — absolute׳זGenes
11). His transcendence is so absolute that even seraphim veil their faces while crying, “Holy, holy, holy is the LORD of Hosts” (Isaiah 6:3). Because His name itself is Holy (Isaiah 57:15), every othe 11). His transcendence is so absolute that even seraphim veil their faces while crying, “Holy, holy, holy is the LORD of Hosts” (Isaiah 6:3). Because His name itself is Holy (Isaiah 57:15), every othe
- sacred (semantic_range)
Fromnatsab; something stationary, i.e. A monumental stone; also the stock of a tree -- pillar, substance.see HEBREWnatsabNAS Exhaustive ConcordanceWord Originthe same asmatstsebah, q.v.Topical Lexicon Fromnatsab; something stationary, i.e. A monumental stone; also the stock of a tree -- pillar, substance.see HEBREWnatsabNAS Exhaustive ConcordanceWord Originthe same asmatstsebah, q.v.Topical Lexicon
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
But yet in it shall be a tenth,.... Which some understand of ten kings that should reign over Judah from this time, the death of Uzziah, unto the captivity, as Jarchi and Aben Ezra observe; and which are, as Kimchi reckons them, as follows, Jotham, Ahaz, Hezekiah, Manasseh, Amon, Josiah, Jehoahaz, Jehoiakim, Jehoiachin, Zedekiah; but the prophecy, as we have seen, respects not the captivity of the Jews in Babylon, but their present one; wherefore the words are to be understood of a few persons, a remnant, according to the election of grace, that should be called, and saved amidst all the blindness, darkness, and destruction that should come upon that people; and may be illustrated by the words of the apostle in Rom 11:5 and these chosen, called, and saved ones, are the "tenth", that
is, the Lord's tenth, as the words may be rendered (r). To this sense the Targum agrees, "and there shall be left in it righteous persons, one out of ten;'' though indeed the Christians were not left in Jerusalem when it was destroyed, but were called out of it just before, and were preserved from that ruin. And it shall return, and shall be eaten; or "be for burning". I should choose to render it, "it shall return, and be burnt" (s); that is, it shall be burnt again; it was burnt a first time by Nebuchadnezzar king of Babylon, and his army, Jer 52:13 and a second time by Titus Vespasian, to which this prophecy refers: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves; the word "Beshallecheth", which we render, "when they cast their leaves", is by some, as Jarchi, Aben Ezra, and Kimchi observe, thought to be the name of a gate in Jerusalem, called "Shallecheth", from which a causeway went towards the king's palace, from whence it had its name, Ch1 26:16 and along which causeway, as is supposed, were planted teil trees and oaks, which are here referred to. But the Targum, Jarchi, and Kimchi, interpret the word as we do, of casting their leaves: and the sense seems to be this; that as the teil tree and oak, when they cast their leaves in autumn, and look as if they were dry, withered, and dead, yet have a substance in them, and in spring appear alive and green, and flourishing again; so the Jews, notwithstanding their miserable destruction by the Romans, when they were stripped of all their riches and glory, yet were not utterly consumed as a people, but remained an entire distinct people, and do so to this day, among the nations of the world; though, like a dry withered trunk of a tree, without verdure or beauty; the reason of this follows: so, or "because", the holy seed shall be the substance thereof; that is, they shall subsist, or continue a distinct people, though in this miserable condition; because there is a "holy seed", or a certain number, whom God has chosen to be holy, that is to arise from them, and will be called and converted in the latter day; hence they have a substance, a subsistence, and shall remain till that comes, and that chosen remnant is called and saved, Rom 11:25 . The Targum is, "as the elm and oak, when their leaves fall, and are like to dry "trees", and yet are moist to raise up seed from them; so the captivities of Israel shall be gathered, and shall return to their land; for the seed which is holy is their plantation.'' Some, interpreting the passage of the Babylonish captivity, by the "holy seed" understand the Messiah. See Luk 1:35 (t). (r) "decima ejus", i.e. Dei. (s) "et convertatur sitque in incendium", Syr.; "ad conflagrandum", Montanus; "ad urendum", De Dieu. (t) Ericus Phaletranus de ablat. Sceptr. Jud. in Graev. Syntag. p. 437. Next: Isaiah Chapter 7 Sacred Texts | Bible « Previous: John Gill's Exposition of the Entire Bible: Isaiah: Isaia... Index Next: John Gill's Exposition of the Entire Bible: Isaiah: Isaia... »