which is called perishing, Ecc 7:15 and so the Targum renders it, "the righteous die.'' Or it may be rendered, "the righteous man is lost" (b); not to himself, his death is a gain to him; but to the church, and to the world, which yet is not considered: and no man layeth it to heart; takes any notice of it, thinks at all about it, far from being concerned or grieved; instead of that, rather rejoice, and are pleased that they are rid of such persons; which will be the case when the witnesses are slain, Rev 11:10 . The Targum is, "and no man lays my fear to heart;'' or on his heart; whereas such providences should lead men to fear the Lord, and seek to him, and serve him, as it did David, Psa 12:1 , and merciful men are taken away; or "gathered" (c); out of the world, to their own people, to heaven; these are such who obtain mercy of the Lord, and show mercy to others, holy good men: the former character may respect the righteousness of Christ imputed to them, this his grace implanted in them, discovered by acts of mercy and goodness; for one and the same persons are intended: none considering that the righteous is taken away from the evil to come; that there are evil times coming, great calamities, and sore judgments upon men; and therefore these righteous ones are gathered out of the world, and are gathered home, and safely housed in heaven, that they may escape the evil coming upon a wicked generation; and who yet have no thought about it, nor are they led to observe it as they might, from the removal of good men out of the world; see Kg2 22:20 . All this may be applied to the martyrs of Jesus in times of Popish persecution; or to the removal of good men by an ordinary death before those times came. (b) , Sept. (c) "colliguntur", V. L. Munster, Piscator, Cocceius; "congregantur", Pagninus.