Isaiah 54:11
"O thou afflicted, tossed with tempest, and not comforted, behold, I will lay thy stones with fair colours, and lay thy foundations with sapphires."

Commentary

Gill's Exposition

O thou afflicted, tossed with tempests, and not comforted,.... Or, "O thou poor" (s) church; for the first Christian churches chiefly consisted of poor persons, not many mighty and noble being called; and which were greatly "afflicted" with false teachers, who broached errors and heresies, and made schisms among them; and "tossed with tempests" like a ship at sea; or "stormed" (t) with the rage and fury of violent persecutors, such as the Roman emperors were; and not "comforted", having none to administer any external comfort or relief to them; none of the kings or princes of the earth, or any civil magistrate to protect and defend them;

what comfort they had was internal and spiritual; what they had from Christ and his Spirit, and by the word and ordinances; or rather this may describe the state of the church under Papal tyranny and persecution, which brings it nearer to the times of peace and prosperity after promised: behold, I will lay thy stones with fair colours; or, "with paint" (u); such as women used to paint their faces or eyes with, Kg2 9:30 . The Targum is, "behold, I will lay with paint the stones of thy pavement;'' and the words seem plainly to design the stones of a pavement, and perhaps by an hypallage or transposition may be rendered, I will lay thy pavement with glistering stones; so the word is translated Ch1 29:2 or, "with stones of paint" (w); which are of the colour of the "stibium", or paint before mentioned, and which was of a black colour; and Aben Ezra says the word here signifies a precious stone of a black colour; perhaps black marble is meant, a stone fit for pavements; but, be these stones what they will, they design in the spiritual sense the materials of a Gospel church, those "lively stones" which are built up a spiritual house, and which are beautified with the gifts and graces of the Spirit of God; and may also denote that the lowest and meanest of the Lord's people, pointed out by stones of the pavement, should be thus adorned: and lay thy foundations with sapphires; a precious stone of a white colour, according to R. Saadiah Gaon; but, according to Aben Ezra, of a red colour; though the sapphire is usually said to be of a sky colour, shining with specks of gold. The Targum renders it, "with precious stones"; and so the foundation of the wall of the New Jerusalem is said to be garnished with all manner of precious stones, Rev 21:19 , this may respect Christ, the sure foundation God has laid in Zion, the foundation of the apostles and prophets; the one and only foundation of the church of Christ, and all true believers, who is more precious than sapphires, or all the most precious stones; he always has been the foundation of his church in all ages; but the meaning is, that he shall now appear most clearly and manifestly to be the foundation, and to be a firm, rich, and glorious one; see Exo 24:10 . (s) V. L. Munster, Pagninus; "O paupercula", Tigurine version; "inops", Cocceius. (t) "tempestate obruta"; Munster, Vatablus, Forerius. (u) "in fuco", Tigurine version; "in stibio", Sanctius. (w) "Stibinis lapidibus", Forerius.

Source: Gill's Exposition (Public Domain)

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