cast away their idols as a proof of it, were utterly destroyed; but not in battle, not by the sword of Hezekiah, or any of his valiant generals: and the sword, not of a mean man, shall devour him; neither the sword of a general, nor of a private soldier, nor indeed of any man, but of an angel; see Kg2 19:35 , but he shall flee from the sword; from the drawn sword of the angel, who very probably appeared in such a form as in Ch1 21:16 which Sennacherib king of Assyria seeing, as well as the slaughter made in his army by him, fled from it; in the Hebrew text it is added, "for himself" (y); he fled for his life, for his own personal security; see Kg2 19:36 , and his young men shall be discomfited; his choice ones, the flower of his army: or "melt away" (z), through fear; or die by the stroke of the angel upon them: the sense of becoming "tributary" seems to have no foundation. (y) "fugiet sibi", Pagninus, Montanus, Cocceius; "fuga consulet sibi", Junius & Tremellius. (z) "in liquefactionem, erunt", Vatablus; "colliquescent", Piscator.