Hebrew Word Studies (13 words)
Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic, Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic,
- for (semantic_range)
- when (semantic_range)
- when (semantic_range)
4+, (Hosea 5:5b readיִכָּשֵׁל, compare We),כָּֽשְׁלָהIsaiah 3:8;Isaiah 59:14;כָּֽשְׁלוּJeremiah 46:6+,כָּשַׁלְנוּIsaiah 59:10, etc.;Imperfect3masculine pluralיכשׁ֑ולוProverbs 4:16Kt (but read Hiph`il, 4+, (Hosea 5:5b readיִכָּשֵׁל, compare We),כָּֽשְׁלָהIsaiah 3:8;Isaiah 59:14;כָּֽשְׁלוּJeremiah 46:6+,כָּשַׁלְנוּIsaiah 59:10, etc.;Imperfect3masculine pluralיכשׁ֑ולוProverbs 4:16Kt (but read Hiph`il,
- stumble (semantic_range)
- stagger (semantic_range)
- totter (semantic_range)
- stumble (semantic_range)
- by means of (semantic_range)
10+;יְרוּשָׁלָ֑םִ1 Samuel 17:54+;לַ֫יִם-5t. according to Masora (see FrensdorffMass. Magna, 293), namelyJeremiah 26:18;1 Chronicles 3:5; 2Chronicles 25:1; 32:9 (withהlocative),Esther 2:6, (butלָ֑֫םִ-1 10+;יְרוּשָׁלָ֑םִ1 Samuel 17:54+;לַ֫יִם-5t. according to Masora (see FrensdorffMass. Magna, 293), namelyJeremiah 26:18;1 Chronicles 3:5; 2Chronicles 25:1; 32:9 (withהlocative),Esther 2:6, (butלָ֑֫םִ-1
- Jerusalem (semantic_range)
35;Genesis 49:8(q. v. below) as if derived from Hoph`al ofידה=praised, object of praise(onהcompare Hiph`ilאֲהוֺדֶ֑נּוּPsalm 28:7,יְהוֺדֶהNehemiah 11:17), but this dubious; relation toיְהֻד, II.יְהוּדִ 35;Genesis 49:8(q. v. below) as if derived from Hoph`al ofידה=praised, object of praise(onהcompare Hiph`ilאֲהוֺדֶ֑נּוּPsalm 28:7,יְהוֺדֶהNehemiah 11:17), but this dubious; relation toיְהֻד, II.יְהוּדִ
- Judah (semantic_range)
- son of Jacob and Leah (semantic_range)
- tribe (semantic_range)
- nation (semantic_range)
- land of Judah (semantic_range)
27+, 3 feminine singularנָָֽפְלָהGenesis 15:12+, etc.;Imperfectיִמֹּל1 Samuel 14:45+,וַיִּמֹּלJudges 4:16+; 1 singularאֶמֹּל1 Chronicles 21:13(needless change from 1 pluralנִמְּלָה""2 Samuel 24:14We D 27+, 3 feminine singularנָָֽפְלָהGenesis 15:12+, etc.;Imperfectיִמֹּל1 Samuel 14:45+,וַיִּמֹּלJudges 4:16+; 1 singularאֶמֹּל1 Chronicles 21:13(needless change from 1 pluralנִמְּלָה""2 Samuel 24:14We D
- fall (semantic_range)
Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic, Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic,
- for (semantic_range)
- when (semantic_range)
- when (semantic_range)
21and (more often)feminineIsaiah 28:11tongue(Late Hebrewid.; also Assyrianlišânu; Arabic; Ethiopic; Aramaicלִשָּׁן,לִישָּׁן,(allli-); ZinjirliלשןDHMSendsch. 59); — absolute׳לExodus 4:10+;הַלָּשֹׁןJosh 21and (more often)feminineIsaiah 28:11tongue(Late Hebrewid.; also Assyrianlišânu; Arabic; Ethiopic; Aramaicלִשָּׁן,לִישָּׁן,(allli-); ZinjirliלשןDHMSendsch. 59); — absolute׳לExodus 4:10+;הַלָּשֹׁןJosh
- language (semantic_range)
35deed, practice; — only pluralמַעֲלָלִים1 Samuel 25:3; constructמַעַלְלֵיPsalm 77:12;Psalm 78:1; suffixמַעֲלָלֶיךָDeuteronomy 28:20,מַעֲלָלָיוHosea 4:9+,מַעַלְלֵיכֶםIsaiah 1:16+,מַעַלְלֵיהֶםIsaiah 3: 35deed, practice; — only pluralמַעֲלָלִים1 Samuel 25:3; constructמַעַלְלֵיPsalm 77:12;Psalm 78:1; suffixמַעֲלָלֶיךָDeuteronomy 28:20,מַעֲלָלָיוHosea 4:9+,מַעַלְלֵיכֶםIsaiah 1:16+,מַעַלְלֵיהֶםIsaiah 3:
22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE 22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE
- these (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
26; feminineמָֽרְתָהHosea 14:1;מָרָ֑תָהJeremiah 4:17; 2masculine singularמָרִיתָ1 Kings 13:2111t. perfect;Infinitive absoluteמָרוֺLamentations 1:20;Participleמֹרֶה2 Kings 14:26(but readמר, √מרר, KmpKa 26; feminineמָֽרְתָהHosea 14:1;מָרָ֑תָהJeremiah 4:17; 2masculine singularמָרִיתָ1 Kings 13:2111t. perfect;Infinitive absoluteמָרוֺLamentations 1:20;Participleמֹרֶה2 Kings 14:26(but readמר, √מרר, KmpKa
- bitterness of spirit (semantic_range)
9seeעין.עִוְעִיםsee below I.עוה.I.עַ֫יִן859noun feminineGenesis 3:7and (Zechariah 3:9; 4:10 AlbrZAW xvi (1896), 75)masculineeye(ancient Semitic word; √ and relation to II.׳עunknown; Late Hebrewid.; Ph 9seeעין.עִוְעִיםsee below I.עוה.I.עַ֫יִן859noun feminineGenesis 3:7and (Zechariah 3:9; 4:10 AlbrZAW xvi (1896), 75)masculineeye(ancient Semitic word; √ and relation to II.׳עunknown; Late Hebrewid.; Ph
Rarely kabod {kaw-bode'}; fromkabad; properly, weight, but only figuratively in a good sense, splendor or copiousness -- glorious(-ly), glory, honour(-able).see HEBREWkabadBrown-Driver-BriggsII.כָּבוֺ Rarely kabod {kaw-bode'}; fromkabad; properly, weight, but only figuratively in a good sense, splendor or copiousness -- glorious(-ly), glory, honour(-able).see HEBREWkabadBrown-Driver-BriggsII.כָּבוֺ
- abundance (semantic_range)
- abundance (semantic_range)
- riches (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
For Jerusalem is ruined, and Judah is fallen, This is a reason given why the government of them is refused; they were fallen into such a ruinous condition, that there was no probability of recovering them.
And the reason of this their fall and ruin is, because their tongue and their doings are against the Lord; against the Lord Jesus Christ, whom they reproached and vilified as an impostor, a blasphemer, and a seditious person; and whom they spit upon, buffeted, scourged, and crucified: to provoke the eyes of his glory; whose glory, as seen by some in the days of his humiliation, was as the glory of the only begotten of the Father; and, upon his ascension, he was crowned with glory and honour: and as his eyes saw, as well as his ears heard, all their blasphemy and wickedness; so they refusing to have him to reign over them, he was provoked to come in his kingdom with power, and cause his wrath to fall upon them to the uttermost, in the destruction of their country, city, and temple.