Hebrew Word Studies (12 words)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
43;Joshua 22:16;Judges 8:1),מַהֿ,מַהּ,מֶה,מַּ(Exodus 4:2;Isaiah 3:15;Malachi 1:13;1 Chronicles 15:13; 2Chronicles 30:3),מָ(only inמָהֵםEzekiel 8:6Kt., Qr.מָה הֵם) — on the distinction in the use of th 43;Joshua 22:16;Judges 8:1),מַהֿ,מַהּ,מֶה,מַּ(Exodus 4:2;Isaiah 3:15;Malachi 1:13;1 Chronicles 15:13; 2Chronicles 30:3),מָ(only inמָהֵםEzekiel 8:6Kt., Qr.מָה הֵם) — on the distinction in the use of th
- what? (semantic_range)
15and he shall be smitten[struck by weapon in battle]and die.Pu`alPerfect3feminine singularנֻכָּ֑תָהExodus 9:31; 3pluralנֻכּוּExodus 9:32(J), bothbe smitten downby the hail.Hiph`il482Perfect3masculine 15and he shall be smitten[struck by weapon in battle]and die.Pu`alPerfect3feminine singularנֻכָּ֑תָהExodus 9:31; 3pluralנֻכּוּExodus 9:32(J), bothbe smitten downby the hail.Hiph`il482Perfect3masculine
- smitten ones (semantic_range)
FrMM 256)עֹד,substantivea going round, continuance, but used mostly asadverb accusativestill, yet, again, besides: with suffixעוֺדֶנִּי(with apparently verbal form, like׃אֵינֶנִּיOl§ 222 gSta§ 352 bKö FrMM 256)עֹד,substantivea going round, continuance, but used mostly asadverb accusativestill, yet, again, besides: with suffixעוֺדֶנִּי(with apparently verbal form, like׃אֵינֶנִּיOl§ 222 gSta§ 352 bKö
21לספת; SabeanוסףHomZMG 1892, 530; Assyrianesêpudubious (eƒêpuDl) —QalPerfectיָסַףGenesis 38:26+;יָסְפָהGenesis 8:12;וְיָסְפָהconsecutive2 Kings 19:30=Isaiah 37:31;יָסַ֫פְתָּIsaiah 26:15; 2Chronicle 21לספת; SabeanוסףHomZMG 1892, 530; Assyrianesêpudubious (eƒêpuDl) —QalPerfectיָסַףGenesis 38:26+;יָסְפָהGenesis 8:12;וְיָסְפָהconsecutive2 Kings 19:30=Isaiah 37:31;יָסַ֫פְתָּIsaiah 26:15; 2Chronicle
- add (semantic_range)
16, so probablyIsaiah 59:13(+עשֶׁק,דִּבְרֵי שָׁ֑קֶר).2apostasy,Deuteronomy 13:6;Isaiah 1:5;Isaiah 31:6;Jeremiah 28:16;Jeremiah 29:32.3סָרָה בִּלְתִּיnon-withdrawalIsaiah 14:6(compare verb,Isaiah 14:25 16, so probablyIsaiah 59:13(+עשֶׁק,דִּבְרֵי שָׁ֑קֶר).2apostasy,Deuteronomy 13:6;Isaiah 1:5;Isaiah 31:6;Jeremiah 28:16;Jeremiah 29:32.3סָרָה בִּלְתִּיnon-withdrawalIsaiah 14:6(compare verb,Isaiah 14:25
- turning aside (semantic_range)
- defection (semantic_range)
8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA 8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA
45head(common Semitic word; earliest form *ra°š, Arabic, SabeanראסPräZMG xxix (1875). 425MordtmHim.Inschr. 31; EthiopicAmharichence (aheightened) Assyrianrêšu(rarelyrâšu), Aramaicרֵישָׁא(Egyptian Aram 45head(common Semitic word; earliest form *ra°š, Arabic, SabeanראסPräZMG xxix (1875). 425MordtmHim.Inschr. 31; EthiopicAmharichence (aheightened) Assyrianrêšu(rarelyrâšu), Aramaicרֵישָׁא(Egyptian Aram
- chief (semantic_range)
- sum (semantic_range)
59sickness,חֳלִיDeuteronomy 28:618t.;חֹ֑לִיDeuteronomy 7:152t.; suffixחָלְיוֺIsaiah 38:97t. +Ecclesiastes 5:16(where strike out suffix, compare Vrss Now); pluralחֳלָיִםDeuteronomy 28:59,חֳלָיִים2Chron 59sickness,חֳלִיDeuteronomy 28:618t.;חֹ֑לִיDeuteronomy 7:152t.; suffixחָלְיוֺIsaiah 38:97t. +Ecclesiastes 5:16(where strike out suffix, compare Vrss Now); pluralחֳלָיִםDeuteronomy 28:59,חֳלָיִים2Chron
- ornament (semantic_range)
8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA 8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA
15inner man, mind, will, heart; — absolute׳לDeuteronomy 28:2831t.; constructלִבַבDeuteronomy 20:822t.; suffixלְבָבִיIsaiah 21:424t.;לְבָֽבְךָDeuteronomy 4:2935t.;לְבָבֶ֑ךָDeuteronomy 4:3921t.;לְבָבֵךְ 15inner man, mind, will, heart; — absolute׳לDeuteronomy 28:2831t.; constructלִבַבDeuteronomy 20:822t.; suffixלְבָבִיIsaiah 21:424t.;לְבָֽבְךָDeuteronomy 4:2935t.;לְבָבֶ֑ךָDeuteronomy 4:3921t.;לְבָבֵךְ
52t. —faint, always of heartIsaiah 1:5(""לָחֳלִיfigurative of condition of people);Jeremiah 8:18;Lamentations 1:22of sorrow and distress.Topical LexiconOverviewDawwāy (Strong’s Hebrew 1742) conveys a 52t. —faint, always of heartIsaiah 1:5(""לָחֳלִיfigurative of condition of people);Jeremiah 8:18;Lamentations 1:22of sorrow and distress.Topical LexiconOverviewDawwāy (Strong’s Hebrew 1742) conveys a
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Commentary
Gill's Exposition
Why should ye be stricken any more? .... Or "for what are ye stricken again" (a)? with afflictions and chastisements, with which God smites his people by way of correction for their sins, Isa 57:17 and the sense is, either that they did not consider what they were afflicted for, that it was for their sins
and transgressions; they thought they came by chance, or imputed them to second causes, and so went on in sin, and added sin to sin; to which sense the Targum, Jarchi, and Kimchi, incline: or the meaning is, that the chastisements that were laid upon them were to no purpose; had produced no good effect, were of no avail, and unprofitable to them; and which is mentioned as an aggravation of their sins, obstinacy, and impenitence; see Jer 5:3 . Ye will revolt more and more, or "add defection" (b); go on in sin, and apostatize more and more, and grow more obdurate and resolute in it; unless afflictions are sanctified, men become more hardened by them: the whole head is sick, and the whole heart faint; which may be understood either of their chastisements, which were universal, and had reached all sorts and ranks of men among them, without any reformation, and therefore it was in vain to use more; or of their sins and transgressions which abounded among them, even among the principal of them; their civil rulers and governors, meant by the "head"; and the priests, who should feed the people with knowledge and understanding, designed by the "heart"; but both were corrupted, and in a bad condition. (a) "super quo", V. L. "ad quid", Ar. (b) "addentes prevaricationem", Sept. V. L.