Hebrew Word Studies (19 words)
16ᵑ6, =הֵידָדJeremiah 51:14ᵑ6; also Modern Aramaicú hú, ú hú(in a lament), SoUrmia-Dial. 102. 4) — expressing usually dissatisfaction and pain,Ah, Alas; Ha(not distinctlyWoe!which isאוֺי): used in lam 16ᵑ6, =הֵידָדJeremiah 51:14ᵑ6; also Modern Aramaicú hú, ú hú(in a lament), SoUrmia-Dial. 102. 4) — expressing usually dissatisfaction and pain,Ah, Alas; Ha(not distinctlyWoe!which isאוֺי): used in lam
2nation, people(Late Hebrewid. Gentiles, Phoenicianגוcommunity,, Sabeanגוid., DHMZMG 1883, 348) —׳גGenesis 12:2121t.; suffix 1 singularגּוֺיִZephaniah 2:9,גּוֺיֶ֑ךָPsalm 106:5,גּוֺיֵךְKtEzekiel 36:13, 2nation, people(Late Hebrewid. Gentiles, Phoenicianגוcommunity,, Sabeanגוid., DHMZMG 1883, 348) —׳גGenesis 12:2121t.; suffix 1 singularגּוֺיִZephaniah 2:9,גּוֺיֶ֑ךָPsalm 106:5,גּוֺיֵךְKtEzekiel 36:13,
31+ 29: t., 3 feminine singularחָֽטְאָהLeviticus 5:15;Lamentations 1:8,חָטָֽאָהJeremiah 50:14;Ezekiel 16:15,חָטָאתExodus 5:16, etc., + 82 t. Perfect;ImperfectיֶחֱטָאLeviticus 4:312t.,תֶּחֱטָ֫אוּExodus 31+ 29: t., 3 feminine singularחָֽטְאָהLeviticus 5:15;Lamentations 1:8,חָטָֽאָהJeremiah 50:14;Ezekiel 16:15,חָטָאתExodus 5:16, etc., + 82 t. Perfect;ImperfectיֶחֱטָאLeviticus 4:312t.,תֶּחֱטָ֫אוּExodus
- sinful (semantic_range)
- sinners (semantic_range)
Fromamam; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.see HEBREWamamBrow Fromamam; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.see HEBREWamamBrow
- with (semantic_range)
31+ 34 t.; constructכְּבַדExodus 4:10(twice in verse);כֶּבֶדIsaiah 1:4; pluralכְּבֵדִיםExodus 17:12; constructכִּבְדֵיEzekiel 3:5,6; —1. a.heavy, a burdenPsalm 38:5; hands (weary of holding up)Exodus 31+ 34 t.; constructכְּבַדExodus 4:10(twice in verse);כֶּבֶדIsaiah 1:4; pluralכְּבֵדִיםExodus 17:12; constructכִּבְדֵיEzekiel 3:5,6; —1. a.heavy, a burdenPsalm 38:5; hands (weary of holding up)Exodus
- heaviness (semantic_range)
- weight (semantic_range)
- mass (semantic_range)
- abundance (semantic_range)
- vehemence (semantic_range)
14iniquity, guilt, or punishment of iniquity; —׳עabsoluteExodus 21:43+;עָווֺן2 Kings 7:9;Psalm 51:7; constructעֲוֺןGenesis 15:16+;עֲווֺן1 Chronicles 21:8; suffixעֲוֺנִיGenesis 4:13+ (2 Samuel 16:12 re 14iniquity, guilt, or punishment of iniquity; —׳עabsoluteExodus 21:43+;עָווֺן2 Kings 7:9;Psalm 51:7; constructעֲוֺןGenesis 15:16+;עֲווֺן1 Chronicles 21:8; suffixעֲוֺנִיGenesis 4:13+ (2 Samuel 16:12 re
- dwell (semantic_range)
38sowing, seed, offspring(Late Hebrewid., Aramaicזְרַע,; Phoenicianזרע; Zinjirliid.; Arabicseed-produce, seed; EthiopicAssyrianzêru,cultivated land, BelserBAS ii. 130,compare Arabic) — absolute׳זGenes 38sowing, seed, offspring(Late Hebrewid., Aramaicזְרַע,; Phoenicianזרע; Zinjirliid.; Arabicseed-produce, seed; EthiopicAssyrianzêru,cultivated land, BelserBAS ii. 130,compare Arabic) — absolute׳זGenes
A primitive root; properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e. Bad (physically, socially or morally) -- afflict, associate selves (by mis A primitive root; properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e. Bad (physically, socially or morally) -- afflict, associate selves (by mis
- crush (semantic_range)
- shatter (semantic_range)
25+;ֵבּןֿEzekiel 18:10; constructבֵּןGenesis 49:22(twice in verse);בֶּןֿGenesis 5:32+;בֶּןEsther 2:5;Nehemiah 6:18, & with prefixGenesis 17:17;Numbers 8:25;1 Chronicles 27:23; 2Chronicles 25:5; 31:16 25+;ֵבּןֿEzekiel 18:10; constructבֵּןGenesis 49:22(twice in verse);בֶּןֿGenesis 5:32+;בֶּןEsther 2:5;Nehemiah 6:18, & with prefixGenesis 17:17;Numbers 8:25;1 Chronicles 27:23; 2Chronicles 25:5; 31:16
- son (semantic_range)
- son (semantic_range)
- children (semantic_range)
- youth (semantic_range)
- young men (semantic_range)
11corrupt act; Arabicextirpate; Ethiopicinjure, violate; Tel Amarnaša—âtuisfall(especially of city),be prostrate(? of land), perhaps Canaanism (see WklTelAm. Vocab.), Assyrian possiblyšêtu,flee, escap 11corrupt act; Arabicextirpate; Ethiopicinjure, violate; Tel Amarnaša—âtuisfall(especially of city),be prostrate(? of land), perhaps Canaanism (see WklTelAm. Vocab.), Assyrian possiblyšêtu,flee, escap
A primitive root; to loosen, i.e. Relinquish, permit, etc. -- commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.Brown-Driver-BriggsI.עָזַב213verbleave, forsake, loose A primitive root; to loosen, i.e. Relinquish, permit, etc. -- commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.Brown-Driver-BriggsI.עָזַב213verbleave, forsake, loose
- restore (semantic_range)
- repair (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
12; 3pluralנָָֽאֲצוּProverbs 1:30;נָאָ֑צוּPsalm 107:11;ImperfectיִנְאַץProverbs 15:5;יִנְאָצ֑וּןJeremiah 33:24, etc.; —contemn, subject wicked and foolish, objectתּוֺכַחַתProverbs 1:30;Proverbs 5:12; 12; 3pluralנָָֽאֲצוּProverbs 1:30;נָאָ֑צוּPsalm 107:11;ImperfectיִנְאַץProverbs 15:5;יִנְאָצ֑וּןJeremiah 33:24, etc.; —contemn, subject wicked and foolish, objectתּוֺכַחַתProverbs 1:30;Proverbs 5:12;
- spurn (semantic_range)
- spurn (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
6+;קָדשׁExodus 29:31+; constructקְדוֺשׁIsaiah 1:4+;קְדשׁIsaiah 49:72t.; suffixקְדשִׁיHabakkuk 1:12;קְדוֺשׁוֺIsaiah 10:17;Isaiah 49:7קְדוֺשְׁכֶםIsaiah 43:15; pluralקְדוֺשִׁיםHosea 12:12t.,קְדשׁיםLeviti 6+;קָדשׁExodus 29:31+; constructקְדוֺשׁIsaiah 1:4+;קְדשׁIsaiah 49:72t.; suffixקְדשִׁיHabakkuk 1:12;קְדוֺשׁוֺIsaiah 10:17;Isaiah 49:7קְדוֺשְׁכֶםIsaiah 43:15; pluralקְדוֺשִׁיםHosea 12:12t.,קְדשׁיםLeviti
- sacred (semantic_range)
- holy (semantic_range)
16(Hpt); MI5, + 5 t.ישראל; in EgyptianY-si-r-'lSteindZAW xvi (1896), 331, compare BreastedBib. World ix (1897), 62 ff.PatonSyr. and Pal. 134; AssyrianSir-'-lai(=יִשְׂרְאֵלִי) SchrKG 356 ff., 364; COTG 16(Hpt); MI5, + 5 t.ישראל; in EgyptianY-si-r-'lSteindZAW xvi (1896), 331, compare BreastedBib. World ix (1897), 62 ff.PatonSyr. and Pal. 134; AssyrianSir-'-lai(=יִשְׂרְאֵלִי) SchrKG 356 ff., 364; COTG
- Israel (semantic_range)
A primitive root; to turn aside (especially for lodging); hence to be a foreigner, strange, profane; specifically (active participle) to commit adultery -- (come from) another (man, place), fanner, go A primitive root; to turn aside (especially for lodging); hence to be a foreigner, strange, profane; specifically (active participle) to commit adultery -- (come from) another (man, place), fanner, go
- press down and out (semantic_range)
—a.as accusative, in poetrybackwards23t. ( = proseאֲחֹרַנִּית) with verbs such asנָפַלfallGenesis 49:17,נָשׂוֺגbe turned2 Samuel 1:22(""תָּשׁוּברֵיקָם),שׁוּבPsalm 9:4;Psalm 56:10+,נָסוֺגPsalm 35:4;Psa —a.as accusative, in poetrybackwards23t. ( = proseאֲחֹרַנִּית) with verbs such asנָפַלfallGenesis 49:17,נָשׂוֺגbe turned2 Samuel 1:22(""תָּשׁוּברֵיקָם),שׁוּבPsalm 9:4;Psalm 56:10+,נָסוֺגPsalm 35:4;Psa
- the hinder side (semantic_range)
- back part (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Ah sinful nation,..... Or "sinning nation" (y); that was continually sinning, doing nothing else but sin, the reverse of what they were chosen to be, Deu 7:6 . These words are said, either as calling and crying to them, to cause them to hear and hearken to what is said, as Aben Ezra and Kimchi observe, and as is used in Isa 55:1 or by way of complaint and lamentation, as Jarchi
thinks, because of their general and continued wickedness, see Kg1 13:30 , or by way of threatening, as in Isa 1:24 and so the Targum paraphrases it, "woe to them who are called a holy people, and have sinned:'' and so the Vulgate Latin and Arabic versions render it, "woe to the sinning nation"; their ruin is at hand: a people laden with iniquity; full of sin; they multiplied offences, as in the Chaldee paraphrase: they were "heavy" with them, as the word (z) signifies, yet felt not, nor complained of, the burden of them: a seed of evil doers; this is not said of their fathers, but of themselves, as Jarchi observes; they had been planted a right seed, but now were degenerate, a wicked generation of men. Children that are corrupters; of themselves and others, by their words and actions; who had corrupted their ways, as the Targum adds; and so Kimchi and Aben Ezra. They have forsaken the Lord; the worship of the Lord, as the Targum interprets it; the ways and ordinances of God, forsook the assembling of themselves together, neglected the hearing of the word, and attendance on the worship of the Lord's house: they have provoked the Holy One of Israel to anger; by their numerous sins, both of omission and commission: they are gone away backward; were become backsliders and revolters, had apostatized from God and his worship, turned their backs on him, and cast his law behind them. The characters here given not only agree with the Jews in the times of Isaiah, but also with those in the times of Christ and his apostles, Mat 12:39 . (y) "gens peccatrix", Sept. V. L. Syr. Ar. (z) "gravi iniquitate", V. L.