Hebrew Word Studies (12 words)
29+ (on possibly construct see2near the end); pluralכֵּנִיםGenesis 42:11,19,31,33,34; —1right, usually indecl., often as substantivea right thing, especially with vbb.dicendiExodus 10:29(J)כֵּן דִּבַּ 29+ (on possibly construct see2near the end); pluralכֵּנִיםGenesis 42:11,19,31,33,34; —1right, usually indecl., often as substantivea right thing, especially with vbb.dicendiExodus 10:29(J)כֵּן דִּבַּ
- thus (semantic_range)
- as follows (semantic_range)
—1utterance, declaration, revelation, of prophet in ecstatic stateבלעם׳נNumbers 24:3,15;שֹׁמֵעַ אִמְרֵי אֵל׳נNumbers 24:4;Numbers 24:6;הַגֶּבֶר׳נNumbers 24:3;Numbers 24:15;2 Samuel 23:1;Proverbs 30:1; —1utterance, declaration, revelation, of prophet in ecstatic stateבלעם׳נNumbers 24:3,15;שֹׁמֵעַ אִמְרֵי אֵל׳נNumbers 24:4;Numbers 24:6;הַגֶּבֶר׳נNumbers 24:3;Numbers 24:15;2 Samuel 23:1;Proverbs 30:1;
- utter a prophecy (semantic_range)
- speak as prophet (semantic_range)
1lord (Phoenicianאדן) —׳אPsalm 12:5#NAME?אֲדוֺןJoshua 3:11+; pluralאֲדֹנִיםIsaiah 26:13+; constructאֲדֹנֵיDeuteronomy 10:17+; suffixאֲדֹנֵינוּ1 Samuel 25:14+ etc.; (אֲדֹנִי,אֲדֹנַי,אֲדֹנָיare variatio 1lord (Phoenicianאדן) —׳אPsalm 12:5#NAME?אֲדוֺןJoshua 3:11+; pluralאֲדֹנִיםIsaiah 26:13+; constructאֲדֹנֵיDeuteronomy 10:17+; suffixאֲדֹנֵינוּ1 Samuel 25:14+ etc.; (אֲדֹנִי,אֲדֹנַי,אֲדֹנָיare variatio
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
485noun masculine2Chronicles 28:9(possiblyfeminineIsaiah 10:2;Isaiah 40:2;Daniel 8:12, but see AlbrZAW xv (1895), 319; BevDn)army, war, warfare; — absolute׳צNumbers 1:3+ (מִצָּבָהZechariah 9:8); const 485noun masculine2Chronicles 28:9(possiblyfeminineIsaiah 10:2;Isaiah 40:2;Daniel 8:12, but see AlbrZAW xv (1895), 319; BevDn)army, war, warfare; — absolute׳צNumbers 1:3+ (מִצָּבָהZechariah 9:8); const
- be inclined (semantic_range)
- desire (semantic_range)
- be pleased (semantic_range)
24& thencePsalm 132:2;Psalm 132:5;Isaiah 49:26;Isaiah 60:16;יִשְׂרָאֵל׳אIsaiah 1:24(compare Che critical note) — BaNB 51assigns this construct toאַבִּיר.Topical LexiconOverviewאָבִיר portrays God as t 24& thencePsalm 132:2;Psalm 132:5;Isaiah 49:26;Isaiah 60:16;יִשְׂרָאֵל׳אIsaiah 1:24(compare Che critical note) — BaNB 51assigns this construct toאַבִּיר.Topical LexiconOverviewאָבִיר portrays God as t
- mighty (semantic_range)
- valiant (semantic_range)
16(Hpt); MI5, + 5 t.ישראל; in EgyptianY-si-r-'lSteindZAW xvi (1896), 331, compare BreastedBib. World ix (1897), 62 ff.PatonSyr. and Pal. 134; AssyrianSir-'-lai(=יִשְׂרְאֵלִי) SchrKG 356 ff., 364; COTG 16(Hpt); MI5, + 5 t.ישראל; in EgyptianY-si-r-'lSteindZAW xvi (1896), 331, compare BreastedBib. World ix (1897), 62 ff.PatonSyr. and Pal. 134; AssyrianSir-'-lai(=יִשְׂרְאֵלִי) SchrKG 356 ff., 364; COTG
- Israel (semantic_range)
16ᵑ6, =הֵידָדJeremiah 51:14ᵑ6; also Modern Aramaicú hú, ú hú(in a lament), SoUrmia-Dial. 102. 4) — expressing usually dissatisfaction and pain,Ah, Alas; Ha(not distinctlyWoe!which isאוֺי): used in lam 16ᵑ6, =הֵידָדJeremiah 51:14ᵑ6; also Modern Aramaicú hú, ú hú(in a lament), SoUrmia-Dial. 102. 4) — expressing usually dissatisfaction and pain,Ah, Alas; Ha(not distinctlyWoe!which isאוֺי): used in lam
34t.;נִח֑םJeremiah 20:162t.; 1 singularנִחַמְתִּיGenesis 6:78t.;נִחָ֑מְתִּיZechariah 8:14; 2masculine pluralנִחַמְתֶּםEzekiel 14:22;ImperfectיִנָּחֵםExodus 13:176t.;וַיִּנָּ֫תֶםGenesis 6:66t.; + 5 t. 34t.;נִח֑םJeremiah 20:162t.; 1 singularנִחַמְתִּיGenesis 6:78t.;נִחָ֑מְתִּיZechariah 8:14; 2masculine pluralנִחַמְתֶּםEzekiel 14:22;ImperfectיִנָּחֵםExodus 13:176t.;וַיִּנָּ֫תֶםGenesis 6:66t.; + 5 t.
- sorrow (semantic_range)
- repentance (semantic_range)
Or tsar {tsawr}; fromtsarar; narrow; (as a noun) a tight place (usually figuratively, i.e. Trouble); also a pebble (as intsor); (transitive) an opponent (as crowding) -- adversary, afflicted(-tion), a Or tsar {tsawr}; fromtsarar; narrow; (as a noun) a tight place (usually figuratively, i.e. Trouble); also a pebble (as intsor); (transitive) an opponent (as crowding) -- adversary, afflicted(-tion), a
- knives of flint (semantic_range)
1eלהנקם נקמי אויב(Niph`al + accusative of congnate meaning with verb);נקם, noun also Ecclesiasticus 12:6 (compareDeuteronomy 32:41), Ecclesiasticus 39:30; Ecclesiasticus 48:7; Late Hebrewנָקַםespecial 1eלהנקם נקמי אויב(Niph`al + accusative of congnate meaning with verb);נקם, noun also Ecclesiasticus 12:6 (compareDeuteronomy 32:41), Ecclesiasticus 39:30; Ecclesiasticus 48:7; Late Hebrewנָקַםespecial
- vengeance (semantic_range)
Or (fully) owyeb {o-yabe'}; active participle of'ayab; hating; an adversary -- enemy, foe.see HEBREW'ayabNAS Exhaustive ConcordanceWord Originactive participle ofayab, q.v.Topical LexiconConcept and S Or (fully) owyeb {o-yabe'}; active participle of'ayab; hating; an adversary -- enemy, foe.see HEBREW'ayabNAS Exhaustive ConcordanceWord Originactive participle ofayab, q.v.Topical LexiconConcept and S
- be hostile to (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Therefore, saith the Lord, the Lord of hosts, the mighty One of Israel,.... All these names and titles, which are expressive of the majesty, power, and authority of God, are used to give the greater solemnity and weight to what follows;
and to show that he is able to accomplish what he determines and threatens to do. Ah! which is a particle, either expressive of grief at their wretched and miserable condition, or of indignation at their provoking sins and transgressions: I will ease me of mine adversaries; or, "I will take comfort (n) of" them, by destroying them; expressing the pleasure and satisfaction he should take in avenging his justice on them: they had been a trouble to him, and had wearied him with their sins, and now he will ease himself of them by removing them. The Targum is, "I will comfort the city of Jerusalem;'' not taking the sense of the words: and avenge me of mine enemies; the Jews, who were enemies to Christ and his Gospel, and would not have him to reign over them, and which was the cause of the destruction of their city, temple, and nation; see Luk 19:14 . (n) "consolationem capiam", Vatablus, Junius & Tremellius, Piscator. "Consolabor me", Cocceius.