Hebrew Word Studies (12 words)
52+,שָׁמֵ֑עַJeremiah 36:133t.; 2 feminine singularשָׁמַ֫עַתְּ1 Kings 1:112t.; 3 pluralשָׁמֵ֑עוּJudges 2:17+, etc.;Imperfect3masculine singularיִשְׁמַעExodus 6:30+, 1 singular cohortativeאֶשְׁמְעָהNumb 52+,שָׁמֵ֑עַJeremiah 36:133t.; 2 feminine singularשָׁמַ֫עַתְּ1 Kings 1:112t.; 3 pluralשָׁמֵ֑עוּJudges 2:17+, etc.;Imperfect3masculine singularיִשְׁמַעExodus 6:30+, 1 singular cohortativeאֶשְׁמְעָהNumb
- hear (semantic_range)
- hear (semantic_range)
- have sense of hearing (semantic_range)
- shew oneself obedient (semantic_range)
28only pluralשָׁמַ֫יִם421(Sta§324 a)heavens, sky(Late Hebrewid.; Assyrianšamûpluralšamê, šamûtu, alsošamâmu, compare Phoenicianשמם; SabeanסמהHomChr 46, 124; ArabicEthiopicAramaicשְׁמַיָּא; Palmyrene, 28only pluralשָׁמַ֫יִם421(Sta§324 a)heavens, sky(Late Hebrewid.; Assyrianšamûpluralšamê, šamûtu, alsošamâmu, compare Phoenicianשמם; SabeanסמהHomChr 46, 124; ArabicEthiopicAramaicשְׁמַיָּא; Palmyrene,
45;וְהַאֲזִיןconsecutivePsalm 77:2(see De Kö1, p. 390);וְהַאֲזַנְתָּ֫Exodus 15:26;הֶאֱזִינוּIsaiah 64:3+;ImperfectיַאֲזִיןJob 9:16+;אָזִין(forאַאֲזִין)Job 32:11, etc.;Imperativemasculine singularהַאֲז 45;וְהַאֲזִיןconsecutivePsalm 77:2(see De Kö1, p. 390);וְהַאֲזַנְתָּ֫Exodus 15:26;הֶאֱזִינוּIsaiah 64:3+;ImperfectיַאֲזִיןJob 9:16+;אָזִין(forאַאֲזִין)Job 32:11, etc.;Imperativemasculine singularהַאֲז
- weigh (semantic_range)
- test (semantic_range)
- prove (semantic_range)
11& (seldom)masculineGenesis 13:16earth, land(Phoenician, MIארץ, AssyrianirƒituCOTGloss, Arabic, Sabeanארץֿe.g. Os9DHMZMG 1875, 594, 614; Semitic Sprachf. 12, compare PräBAS i. 374 n., Aramaicאֲרַע,) 11& (seldom)masculineGenesis 13:16earth, land(Phoenician, MIארץ, AssyrianirƒituCOTGloss, Arabic, Sabeanארץֿe.g. Os9DHMZMG 1875, 594, 614; Semitic Sprachf. 12, compare PräBAS i. 374 n., Aramaicאֲרַע,)
Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic, Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic,
- for (semantic_range)
- when (semantic_range)
- when (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
— (1) Arabicdepart, perish, IV.retreat, figurativeretrograde, decline;passing away, death; Assyriandabâru, Pi`eldrive away, BezOrient. Diplom, Vocab.,Dibbara, pest-god, Hpt. in KAT2. 500,דֶּבֶרpestile — (1) Arabicdepart, perish, IV.retreat, figurativeretrograde, decline;passing away, death; Assyriandabâru, Pi`eldrive away, BezOrient. Diplom, Vocab.,Dibbara, pest-god, Hpt. in KAT2. 500,דֶּבֶרpestile
- speaking (semantic_range)
25+;ֵבּןֿEzekiel 18:10; constructבֵּןGenesis 49:22(twice in verse);בֶּןֿGenesis 5:32+;בֶּןEsther 2:5;Nehemiah 6:18, & with prefixGenesis 17:17;Numbers 8:25;1 Chronicles 27:23; 2Chronicles 25:5; 31:16 25+;ֵבּןֿEzekiel 18:10; constructבֵּןGenesis 49:22(twice in verse);בֶּןֿGenesis 5:32+;בֶּןEsther 2:5;Nehemiah 6:18, & with prefixGenesis 17:17;Numbers 8:25;1 Chronicles 27:23; 2Chronicles 25:5; 31:16
- son (semantic_range)
- son (semantic_range)
- children (semantic_range)
- youth (semantic_range)
- young men (semantic_range)
1414t.; suffixגְּדֵלַנִיJob 31:18;Imperfectיִגְדַּלetc.Psalm 35:2734t.; —1grow up,a.childGenesis 21:8,20;Genesis 25:27;Genesis 38:11,14;Exodus 2:10,11 (JE)Judges 11:2;Judges 13:24;Ruth 1:12;1 Samuel 2 1414t.; suffixגְּדֵלַנִיJob 31:18;Imperfectיִגְדַּלetc.Psalm 35:2734t.; —1grow up,a.childGenesis 21:8,20;Genesis 25:27;Genesis 38:11,14;Exodus 2:10,11 (JE)Judges 11:2;Judges 13:24;Ruth 1:12;1 Samuel 2
- very great (semantic_range)
14+; 3 feminine singularרָ֫מָה1 Samuel 2:1+;וְרָאֲמָהZechariah 14:10seeרָאַם; 3 pluralרָמוּProverbs 30:13;Psalm 131:1,רָ֑מּוּJob 22:12(Baer Gi; Ges§ 20 i);ImperfectיָרוּרָםIsaiah 30:18+, jussiveיָרֹםN 14+; 3 feminine singularרָ֫מָה1 Samuel 2:1+;וְרָאֲמָהZechariah 14:10seeרָאַם; 3 pluralרָמוּProverbs 30:13;Psalm 131:1,רָ֑מּוּJob 22:12(Baer Gi; Ges§ 20 i);ImperfectיָרוּרָםIsaiah 30:18+, jussiveיָרֹםN
- height (semantic_range)
Or (prolonged) hemmah {haym'-maw}; masculine plural fromhalak; they (only used when emphatic) -- it, like, X (how, so) many (soever, more as) they (be), (the) same, X so, X such, their, them, these, t Or (prolonged) hemmah {haym'-maw}; masculine plural fromhalak; they (only used when emphatic) -- it, like, X (how, so) many (soever, more as) they (be), (the) same, X so, X such, their, them, these, t
- of their moaning (semantic_range)
- wailing (semantic_range)
- wealth (semantic_range)
7+, 2 feminine singularמָּשַׁ֫עַתְּZephaniah 3:11;מָּשָׁ֑עתְּJeremiah 3:13, etc.;ImperfectיִפְשַׁעProverbs 28:21+ 8 t. ImperfectImperative; masculine pluralמִּשְׁעוּAmos 4:4;Infinitive absolute?מָּשֹׁ 7+, 2 feminine singularמָּשַׁ֫עַתְּZephaniah 3:11;מָּשָׁ֑עתְּJeremiah 3:13, etc.;ImperfectיִפְשַׁעProverbs 28:21+ 8 t. ImperfectImperative; masculine pluralמִּשְׁעוּAmos 4:4;Infinitive absolute?מָּשֹׁ
- transgression (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Hear, O heavens, and give ear, O earth,.... To what the Lord was about to say of his controversy with his people, which was to be managed openly and publicly before them as spectators and witnesses; this designs either strictly and properly the heavens and the earth, or figuratively the inhabitants of them, angels and men. The address is solemn, and denotes something of moment and importance to be done and attended to: see Deu 32:1 . The Targum is, "hear, O ye heavens, that were moved when I gave my law to my people; and hearken, O earth, that trembleth before my word.'' For the Lord
hath spoken: not only by Moses, and the prophets that were before Isaiah, but he had spoken to him the words he was now about to deliver; for they were not his own words, but the Lord's: he spoke by the inspiration of God, and as moved by the Holy Ghost; and therefore what he said was to be received, not as the word of man, but as the word of God: I have nourished and brought up children; meaning the Jews; "my people, the house of Israel, whom I have called children,'' as the Targum paraphrases it; see Exo 4:22 to these, as a nation, belonged the adoption; they were reckoned the children of God; the Lord took notice and care of them in their infant state, brought them out of Egypt, led them through the wilderness, and fed them in it; brought them into Canaan's land, drove out the nations before them, and settled them there; gave them his laws and ordinances, distinguished them from all other nations by his favours, and raised them to a high estate, to much greatness and prosperity, especially in the days of David and Solomon. The words may be rendered, "I have magnified", or "made great, and have exalted children" (s); not only brought them up, but brought them to great honour and dignity; and even unto man's estate, unto the time appointed of the Father, when they should have been under tutors and governors no longer, but under the King Messiah; but they were rebellious, as follows: and they have rebelled against me, their Lord and King; for the Jews were under a theocracy; God, who was their Father, was their King, and they rebelled against him by breaking his laws, which rebellion is aggravated by its being not only of subjects against their king, but of children against their father; the law concerning a rebellious son, see in Deu 21:18 . The Targum paraphrases it, "they have rebelled against my Word"; the essential Word, the Messiah; the Septuagint version is, "but they have rejected me" (t); and the Vulgate Latin version (u), "but they have despised me": so the Jews rejected and despised the true Messiah when he came, would not have him to reign over them, would not receive his yoke, though easy, but rebelled against him. The Jews were a rebellious people from the beginning, in Moses's time, and in the prophets, and so quite down to the times of the Messiah. (s) "magnificavi", Montanus, Vatablus; "exaltavi", Munster; "extuli", Jun. & Tremel. Sept. (t) . (u) "Spreverunt me".