Hebrew Word Studies (18 words)
13+; 3 feminine singularבָּ֫אָהGenesis 15:17+; suffixבָּאַתְנוּPsalm 44:18; 2masculine singularבָּ֫אתָJoshua 13:1+,בָּ֫אתָה2 Samuel 3:7; 2feminine singularבָּאתְGenesis 16:8;Ruth 2:12,וּבָאתְconsecuti 13+; 3 feminine singularבָּ֫אָהGenesis 15:17+; suffixבָּאַתְנוּPsalm 44:18; 2masculine singularבָּ֫אתָJoshua 13:1+,בָּ֫אתָה2 Samuel 3:7; 2feminine singularבָּאתְGenesis 16:8;Ruth 2:12,וּבָאתְconsecuti
- come in (semantic_range)
- come (semantic_range)
- go in (semantic_range)
- go (semantic_range)
- come in (semantic_range)
5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo 5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo
7;1 Chronicles 23:11; constructמְּקֻדַּתNumbers 3:32+; suffixמְּקֻדָּתוֺNum 109:8, etc.; pluralמְּקֻדּ(וֺ)תJeremiah 52:11+; —1visitation:a.= punishmentHosea 9:7;Isaiah 10:3;Micah 7:4;Ezekiel 9:1;Numbe 7;1 Chronicles 23:11; constructמְּקֻדַּתNumbers 3:32+; suffixמְּקֻדָּתוֺNum 109:8, etc.; pluralמְּקֻדּ(וֺ)תJeremiah 52:11+; —1visitation:a.= punishmentHosea 9:7;Isaiah 10:3;Micah 7:4;Ezekiel 9:1;Numbe
- oversight (semantic_range)
- mustering (semantic_range)
- store (semantic_range)
13+; 3 feminine singularבָּ֫אָהGenesis 15:17+; suffixבָּאַתְנוּPsalm 44:18; 2masculine singularבָּ֫אתָJoshua 13:1+,בָּ֫אתָה2 Samuel 3:7; 2feminine singularבָּאתְGenesis 16:8;Ruth 2:12,וּבָאתְconsecuti 13+; 3 feminine singularבָּ֫אָהGenesis 15:17+; suffixבָּאַתְנוּPsalm 44:18; 2masculine singularבָּ֫אתָJoshua 13:1+,בָּ֫אתָה2 Samuel 3:7; 2feminine singularבָּאתְGenesis 16:8;Ruth 2:12,וּבָאתְconsecuti
- come in (semantic_range)
- come (semantic_range)
- go in (semantic_range)
- go (semantic_range)
- come in (semantic_range)
5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo 5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo
3,שִׁלֻּםHosea 9:7,noun [masculine]requital; — pluralשִׁלּוּמִיםIsaiah 34:8; —1requital, retribution,׳יְמֵי הַשׁHosea 9:7(""מְּקֻדָּה);׳שְׁנַת שׁIsaiah 34:8(""נָקָם).2reward, brideMicah 7:3׳שֹׁפֵמ בַּ 3,שִׁלֻּםHosea 9:7,noun [masculine]requital; — pluralשִׁלּוּמִיםIsaiah 34:8; —1requital, retribution,׳יְמֵי הַשׁHosea 9:7(""מְּקֻדָּה);׳שְׁנַת שׁIsaiah 34:8(""נָקָם).2reward, brideMicah 7:3׳שֹׁפֵמ בַּ
- bribe (semantic_range)
1+;יָדָ֑עLeviticus 5:1+; suffixיְדָעוֺDeuteronomy 34:10;Job 28:7;יְדָעָהּGenesis 24:16;1 Kings 1:4;יְדָעָ֫נוּIsaiah 63:16; 3feminine singularיָָֽדְעָהJudges 11:394t.; 2 masculine singularיָדַעְתָּGene 1+;יָדָ֑עLeviticus 5:1+; suffixיְדָעוֺDeuteronomy 34:10;Job 28:7;יְדָעָהּGenesis 24:16;1 Kings 1:4;יְדָעָ֫נוּIsaiah 63:16; 3feminine singularיָָֽדְעָהJudges 11:394t.; 2 masculine singularיָדַעְתָּGene
- know (semantic_range)
- know (semantic_range)
- cause to know (semantic_range)
- inform (semantic_range)
16(Hpt); MI5, + 5 t.ישראל; in EgyptianY-si-r-'lSteindZAW xvi (1896), 331, compare BreastedBib. World ix (1897), 62 ff.PatonSyr. and Pal. 134; AssyrianSir-'-lai(=יִשְׂרְאֵלִי) SchrKG 356 ff., 364; COTG 16(Hpt); MI5, + 5 t.ישראל; in EgyptianY-si-r-'lSteindZAW xvi (1896), 331, compare BreastedBib. World ix (1897), 62 ff.PatonSyr. and Pal. 134; AssyrianSir-'-lai(=יִשְׂרְאֵלִי) SchrKG 356 ff., 364; COTG
- Israel (semantic_range)
2+;pluralאֱוִילִיםPsalm 107:17+, etc.; —foolish,Proverbs 29:9(׳אִישׁ א)Hosea 9:7(predicate of prophet); compareIsaiah 35:8, elsewherenoun masculinefool(always morally bad), who despises wisdom & disci 2+;pluralאֱוִילִיםPsalm 107:17+, etc.; —foolish,Proverbs 29:9(׳אִישׁ א)Hosea 9:7(predicate of prophet); compareIsaiah 35:8, elsewherenoun masculinefool(always morally bad), who despises wisdom & disci
7155t.; suffixנְבִיאֶ֑ךָExodus 7:1; pluralנְבִיאִיםNumbers 11:2982t.;נְנִאִיםJeremiah 27:1816t.; suffixנְבִיאַיPsalm 105:15;נְבִיָאו1 Kings 22:22;נְבִיאָו֯2 Kings 17:13, etc.; —1genuineprophetof׳י,נבי 7155t.; suffixנְבִיאֶ֑ךָExodus 7:1; pluralנְבִיאִיםNumbers 11:2982t.;נְנִאִיםJeremiah 27:1816t.; suffixנְבִיאַיPsalm 105:15;נְבִיָאו1 Kings 22:22;נְבִיאָו֯2 Kings 17:13, etc.; —1genuineprophetof׳י,נבי
predicateוְהָיִיתָ מְשֻׁגָּעDeuteronomy 28:34thou shalt be maddened(מִןbecause of), figurative for driven to despair;׳מof prophets, contemptuouslyHosea 9:7,׳כָּלאִֿישׁ מוּמִתְנַבֵּאJeremiah 29:26, as predicateוְהָיִיתָ מְשֻׁגָּעDeuteronomy 28:34thou shalt be maddened(מִןbecause of), figurative for driven to despair;׳מof prophets, contemptuouslyHosea 9:7,׳כָּלאִֿישׁ מוּמִתְנַבֵּאJeremiah 29:26, as
- shew madness (semantic_range)
23+; constructGenesis 25:27+; suffixאִישִׁיGenesis 29:32+, etc.; pluralאִישִׁיםPsalm 141:42t. (Phoenicianאשם); usuallyאֲנָשִׁיםGenesis 12:20+, from √אנשׁq. v.; constructאַנְשֵׁיJudges 6:27+; suffixאֲנ 23+; constructGenesis 25:27+; suffixאִישִׁיGenesis 29:32+, etc.; pluralאִישִׁיםPsalm 141:42t. (Phoenicianאשם); usuallyאֲנָשִׁיםGenesis 12:20+, from √אנשׁq. v.; constructאַנְשֵׁיJudges 6:27+; suffixאֲנ
- man (semantic_range)
8(less oftenmasculineExodus 10:13+)breath, wind, spirit; — absolute׳רGenesis 8:1+,ר֑וּחָהJeremiah 52:23; constructרוּחַGenesis 6:17+; suffixרוּחִיGenesis 6:3+,רוּחֲךָPsalm 104:30+, etc.; pluralרוּחוֺת 8(less oftenmasculineExodus 10:13+)breath, wind, spirit; — absolute׳רGenesis 8:1+,ר֑וּחָהJeremiah 52:23; constructרוּחַGenesis 6:17+; suffixרוּחִיGenesis 6:3+,רוּחֲךָPsalm 104:30+, etc.; pluralרוּחוֺת
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
2multitude, abundance, greatness; — absolute׳רGenesis 16:10+,רוֺב1 Chronicles 4:38; 2Chronicles 31:10 +Job 33:19Qr (Ktריב); constructרֹבExodus 15:7+ (רֹבֿJob 37:23Baer Gi),רָבֿJob 23:6+;2 Kings 19:23a 2multitude, abundance, greatness; — absolute׳רGenesis 16:10+,רוֺב1 Chronicles 4:38; 2Chronicles 31:10 +Job 33:19Qr (Ktריב); constructרֹבExodus 15:7+ (רֹבֿJob 37:23Baer Gi),רָבֿJob 23:6+;2 Kings 19:23a
14iniquity, guilt, or punishment of iniquity; —׳עabsoluteExodus 21:43+;עָווֺן2 Kings 7:9;Psalm 51:7; constructעֲוֺןGenesis 15:16+;עֲווֺן1 Chronicles 21:8; suffixעֲוֺנִיGenesis 4:13+ (2 Samuel 16:12 re 14iniquity, guilt, or punishment of iniquity; —׳עabsoluteExodus 21:43+;עָווֺן2 Kings 7:9;Psalm 51:7; constructעֲוֺןGenesis 15:16+;עֲווֺן1 Chronicles 21:8; suffixעֲוֺנִיGenesis 4:13+ (2 Samuel 16:12 re
- dwell (semantic_range)
By contracted fromrabab; abundant (in quantity, size, age, number, rank, quality) -- (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, lon By contracted fromrabab; abundant (in quantity, size, age, number, rank, quality) -- (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, lon
7+Hosea 9:8(strike out We, compare Now).שׂטן(√ of following).Topical LexiconOverviewמַשְׂטֵמָה appears twice in the Hebrew Scriptures, both inHosea 9, and denotes the settled, active hatred that erupt 7+Hosea 9:8(strike out We, compare Now).שׂטן(√ of following).Topical LexiconOverviewמַשְׂטֵמָה appears twice in the Hebrew Scriptures, both inHosea 9, and denotes the settled, active hatred that erupt
- animosity (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
The days of visitation are come, the days of recompense are come,.... In which the Lord would punish the people of Israel for their sins, and reward them in a righteous manner, according as their evil works deserved; which time, being fixed and appointed by him, are called "days"; and these, because near at hand, are said to be "come"; and this is repeated for the certainty of it: Israel shall know it; by sad experience, that these days are come; and shall acknowledge the truth of the divine predictions, and the righteousness of God in his judgments. Schultens (z), from the use of the phrase in
the Arabic language, interprets it of Israel's suffering punishment; with which agrees the Septuagint version, "Israel shall be afflicted", or it shall go ill with him; and to the same purpose the Arabic version: the prophet is a fool; so Israel said, before those days came, of a true prophet of the Lord, that he was a fool for prophesying of evil things, but now they shall find it otherwise. So the Targum, "they of the house of Israel shall know that they who had prophesied to them were true prophets;'' but rather this is to be understood of false prophets, who, when the day of God's visitation shall come on Israel in a way of wrath and vengeance, will appear both to themselves and others to be fools, for prophesying good things to them, when evil was at hand: the spiritual man is mad; he that was truly so, and prophesied under the inspiration of the Spirit of God, was accounted a madman for speaking against the idolatry of the times, and foretelling the judgments of God that would come upon the nation for it; but now it would be manifest, that not he, but such who pretended to be spiritual men, and to be directed and dictated by the Spirit of God, when they promised the people peace, though they walked after the imagination of their hearts, were the real madmen; who pursued the frenzies and fancies of their own minds, to the deception of themselves and the people, and called these the revelations of God, and pretended they came from the Spirit of God: for the multitude of thine iniquities, and the great hatred; that is, either those evil days came upon them for their manifold sins and transgressions, which were hateful to God, and the cause of his hatred of them; or they were suffered to give heed to those foolish and mad prophets, because of their many sins, especially idolatry; and because of their great hatred of God, and of his true prophets, and of his laws and ordinances, of his word, will, and worship, and of one another, God gave them up to a reprobate mind, to a judicial blindness and hardness of heart, to believe a lie, and whatsoever those false prophets declared unto them, because they did not like to retain him in their knowledge, to walk according to his law, and to believe his prophets. The Targum is, "but the false prophets besotted them, so as to increase thy transgression, and strengthen thine iniquities.'' (z) Animadv. Philol. in Job, p. 78.