Hebrew Word Studies (17 words)
8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA 8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA
Fromra'a'; bad or (as noun) evil (natural or moral) -- adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm Fromra'a'; bad or (as noun) evil (natural or moral) -- adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm
- misery (semantic_range)
- injury (semantic_range)
9, where word-play onroll away, off)— with article exceptJoshua 5:9;Joshua 12:23; —1place east of Jericho, where Israel lay encampedJoshua 4:19,20;Joshua 5:9,10;Joshua 9:6;Joshua 10:7,9;Joshua 14:6com 9, where word-play onroll away, off)— with article exceptJoshua 5:9;Joshua 12:23; —1place east of Jericho, where Israel lay encampedJoshua 4:19,20;Joshua 5:9,10;Joshua 9:6;Joshua 10:7,9;Joshua 14:6com
- circle (semantic_range)
Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic, Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic,
- for (semantic_range)
- when (semantic_range)
- when (semantic_range)
8,12;Genesis 11:2,7,31 + often; placed early in sentence for emphasis,Micah 4:10שָׁם תִּנָּצֵ֑לִי,Nahum 3:15;Ezekiel 32:22,24;Psalm 104:26+,וְשָׁם ֗֗֗Genesis 41:12;Exodus 15:27;Numbers 13:22,33 +,שָׁם 8,12;Genesis 11:2,7,31 + often; placed early in sentence for emphasis,Micah 4:10שָׁם תִּנָּצֵ֑לִי,Nahum 3:15;Ezekiel 32:22,24;Psalm 104:26+,וְשָׁם ֗֗֗Genesis 41:12;Exodus 15:27;Numbers 13:22,33 +,שָׁם
- name (semantic_range)
31+, suffixשְׂנֵאָהּ2 Samuel 13:15+; 2 masculine singularשָׂנֵאתָPsalm 5:6+, suffixשְׂנֵאתַ֫נִיJudges 14:16, etc.;Imperfect3masculine singularיִשְׂנָאProverbs 13:5;Proverbs 26:28, suffixיִשְׂמּנָאֶ֑ךָ 31+, suffixשְׂנֵאָהּ2 Samuel 13:15+; 2 masculine singularשָׂנֵאתָPsalm 5:6+, suffixשְׂנֵאתַ֫נִיJudges 14:16, etc.;Imperfect3masculine singularיִשְׂנָאProverbs 13:5;Proverbs 26:28, suffixיִשְׂמּנָאֶ֑ךָ
- change (semantic_range)
- change (semantic_range)
- be changed (semantic_range)
- change (semantic_range)
- be changed (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
194t. Jeremiah; constructHosea 9:1513t.; —1badness, bad quality, of cattleGenesis 41:19(E), figsJeremiah 24:2,3,8;Jeremiah 29:17.2wilfulness,רֹעַ לבב1 Samuel 17:28(Gerber161makes2and4[infinitive of] v 194t. Jeremiah; constructHosea 9:1513t.; —1badness, bad quality, of cattleGenesis 41:19(E), figsJeremiah 24:2,3,8;Jeremiah 29:17.2wilfulness,רֹעַ לבב1 Samuel 17:28(Gerber161makes2and4[infinitive of] v
- evil (semantic_range)
- distress (semantic_range)
- misery (semantic_range)
- injury (semantic_range)
- calamity (semantic_range)
35deed, practice; — only pluralמַעֲלָלִים1 Samuel 25:3; constructמַעַלְלֵיPsalm 77:12;Psalm 78:1; suffixמַעֲלָלֶיךָDeuteronomy 28:20,מַעֲלָלָיוHosea 4:9+,מַעַלְלֵיכֶםIsaiah 1:16+,מַעַלְלֵיהֶםIsaiah 3: 35deed, practice; — only pluralמַעֲלָלִים1 Samuel 25:3; constructמַעַלְלֵיPsalm 77:12;Psalm 78:1; suffixמַעֲלָלֶיךָDeuteronomy 28:20,מַעֲלָלָיוHosea 4:9+,מַעַלְלֵיכֶםIsaiah 1:16+,מַעַלְלֵיהֶםIsaiah 3:
12house(Phoenicianבת, MIבת, suffixביתה, Arabic, Aramaicבַּיְתָא,Assyrianbîtu, COTGloss, Sabeanבית,בת,fortressDHMZMG 1883, 387;templeHal257DHMZMG 1876, 697, EthiopicPalmyrene inבת עלמא,בת מקברתאsepulch 12house(Phoenicianבת, MIבת, suffixביתה, Arabic, Aramaicבַּיְתָא,Assyrianbîtu, COTGloss, Sabeanבית,בת,fortressDHMZMG 1883, 387;templeHal257DHMZMG 1876, 697, EthiopicPalmyrene inבת עלמא,בת מקברתאsepulch
- lodge (semantic_range)
- pass the night (semantic_range)
20;InfinitivesuffixמִגְרָשָׁהּEzekiel 36:5below;Participle activeגֹּרֵשׁExodus 34:11;passivefeminineגְּרוּשָׁהLeviticus 21:74t.; —cast our, thrust out,׳י, the AmoritesExodus 34:11(J E; withמִמְּנֵי); 20;InfinitivesuffixמִגְרָשָׁהּEzekiel 36:5below;Participle activeגֹּרֵשׁExodus 34:11;passivefeminineגְּרוּשָׁהLeviticus 21:74t.; —cast our, thrust out,׳י, the AmoritesExodus 34:11(J E; withמִמְּנֵי);
- thing thrust (semantic_range)
- put forth (semantic_range)
- yield (semantic_range)
- yield (semantic_range)
- produce (semantic_range)
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
21לספת; SabeanוסףHomZMG 1892, 530; Assyrianesêpudubious (eƒêpuDl) —QalPerfectיָסַףGenesis 38:26+;יָסְפָהGenesis 8:12;וְיָסְפָהconsecutive2 Kings 19:30=Isaiah 37:31;יָסַ֫פְתָּIsaiah 26:15; 2Chronicle 21לספת; SabeanוסףHomZMG 1892, 530; Assyrianesêpudubious (eƒêpuDl) —QalPerfectיָסַףGenesis 38:26+;יָסְפָהGenesis 8:12;וְיָסְפָהconsecutive2 Kings 19:30=Isaiah 37:31;יָסַ֫פְתָּIsaiah 26:15; 2Chronicle
- add (semantic_range)
1218t.; constructאַהֲבַתJeremiah 2:23t.; suffixאַהֲבָתִיPsalm 109:4;Psalm 109:5;אַהֲבָֽתְךָ2 Samuel 1:26;אַהֲבָתוֺIsaiah 63:9;Zephaniah 3:17;אַהֲבָתָהּProverbs 5:19;אַהֲבָתָםEcclesiastes 9:6—love, esp 1218t.; constructאַהֲבַתJeremiah 2:23t.; suffixאַהֲבָתִיPsalm 109:4;Psalm 109:5;אַהֲבָֽתְךָ2 Samuel 1:26;אַהֲבָתוֺIsaiah 63:9;Zephaniah 3:17;אַהֲבָתָהּProverbs 5:19;אַהֲבָתָםEcclesiastes 9:6—love, esp
8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA 8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA
38+,הַשַּׂרMicah 7:3+,שָׂ֑רHosea 3:4+; constructשַׂרJudges 4:2+; suffixשַׂרְכֶםDaniel 10:21; pluralשָׂרִים1 Kings 4:2+; constructשָׂרֵיGenesis 12:15+; suffixשָׂרַיJudges 5:15;Isaiah 10:8,שָׂרֵיכֶםJere 38+,הַשַּׂרMicah 7:3+,שָׂ֑רHosea 3:4+; constructשַׂרJudges 4:2+; suffixשַׂרְכֶםDaniel 10:21; pluralשָׂרִים1 Kings 4:2+; constructשָׂרֵיGenesis 12:15+; suffixשָׂרַיJudges 5:15;Isaiah 10:8,שָׂרֵיכֶםJere
- navel-string (semantic_range)
16Israel is stubborn; Participle activeבֵּן סוֺרֵר וּמוֺרֶהDeuteronomy 21:18, compareDeuteronomy 21:20;בָּנִיםסוֺרְרִיםIsaiah 30:1,עַם סוֺרֵרIsaiah 65:2,וּמֹרֶה׳דּוֺר סPsalm 78:8(all of Israel);וּמוֺר 16Israel is stubborn; Participle activeבֵּן סוֺרֵר וּמוֺרֶהDeuteronomy 21:18, compareDeuteronomy 21:20;בָּנִיםסוֺרְרִיםIsaiah 30:1,עַם סוֺרֵרIsaiah 65:2,וּמֹרֶה׳דּוֺר סPsalm 78:8(all of Israel);וּמוֺר
- be stubborn (semantic_range)
- rebellious (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Ah their wickedness is in Gilgal,.... A place in the ten tribes, where the covenant of circumcision was renewed in Joshua's time; the first passover was kept in the land of Canaan, and the people of Israel ate the firstfruits of the land; where the tabernacle was for a while, and sacrifices were offered up to the Lord: but now things were otherwise; all manner of iniquity was committed in it, especially idolatry; for which it was chosen by idolaters, because it had formerly been famous for religious worship: here, though not to the exclusion of other places, as Dan and Bethel, was the above sin committed; here it begun and spread itself, and had the measure of it filled up; here began the first departure from the Lord, rejecting him, and asking a king in the
days of Samuel, as Kimchi and Abarbinel observe; and here were high places and altars erected for idolatry; and this is now the reason of the above threatenings of God, and the predictions of the prophet. Grotius thinks there is a mystical sense in the words, and that they have reference to the sin of the Jews in crucifying Christ on Golgotha; which, in the Syriac language, is the same with Gilgal; but both the people spoken of, and the place, are different: for there I hated them; or "therefore" (m), because they sinned so greatly against him in a place where they had formerly worshipped him; their sacrifices there, instead of being acceptable, were the more abominable to him, as they were offered there where his tabernacle once was, and sacrifices were offered to him according to his will: for the wickedness of their doings I will drive them out of mine house; not out of the house of my sanctuary, or the temple, as the Targum; unless this is to be understood of losing the opportunity of going to the temple at Jerusalem, which those of the ten tribes had while they were in their own land, which the few godly persons among them then took, and made use of; but now their idolatry increasing in Gilgal, and other places, they should be carried captive; and, if they would, could not go up to the house of the Lord, and worship him there: or rather this may design, either the visible church of God, out of which they would be now ejected; or their native country, where they had been, as the family and household of God; but now should be so no more, but, as afterwards said, wanderers among the nations, and no more reckoned as belonging to the Lord, and under his paternal care and protection: I will love them no more; which is not to be understood of the special love and favour the Lord bears to his own people in Christ, which is everlasting and unchangeable; but of his general and providential favour and regard unto these people, which he had manifested in bestowing many great and good things upon them; but now would do so no more; he would do nothing to them, or for them, that looked like love, or be interpreted of it, but all the reverse; and, by his behaviour to them, show that they were the objects of his aversion and hatred; and this was to continue, and has continued, and will continue unto the time of their conversion in the latter day, when "all Israel shall be saved", Rom 11:26 ; all their princes are revolters; from God and his worship, who should have set a good example to the people; and since these were perverse and rebellious against God, it is no wonder that the people in general apostatized. This is to be understood of their king as supreme, and all subordinate rulers; of their judges and magistrates of every order; of all their governors, both civil and ecclesiastic; and not at Gilgal only, but in all the land. There is an elegant play on words (n) in the original, the beauty of which cannot be expressed in the translation. (m) "ideo", Rivet. (n) "Sharehem Sorerim".