Hebrew Word Studies (13 words)
Or (prolonged) hemmah {haym'-maw}; masculine plural fromhalak; they (only used when emphatic) -- it, like, X (how, so) many (soever, more as) they (be), (the) same, X so, X such, their, them, these, t Or (prolonged) hemmah {haym'-maw}; masculine plural fromhalak; they (only used when emphatic) -- it, like, X (how, so) many (soever, more as) they (be), (the) same, X so, X such, their, them, these, t
- of their moaning (semantic_range)
- wailing (semantic_range)
- wealth (semantic_range)
A primitive root; to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel -- consult, X indeed, be (make, set a, set up) king, be (make A primitive root; to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel -- consult, X indeed, be (make, set a, set up) king, be (make
- advice (semantic_range)
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
2; 2Chronicles 20:11) contracted toמִי(asמִידֵיfromמִיְּדֵי), before guttural andר, mostlyמֵ, occasionallyמִ(Ges§ 102, l R.; more fully Köii. 291ff),מִןbefore article in all books much commoner than - 2; 2Chronicles 20:11) contracted toמִי(asמִידֵיfromמִיְּדֵי), before guttural andר, mostlyמֵ, occasionallyמִ(Ges§ 102, l R.; more fully Köii. 291ff),מִןbefore article in all books much commoner than -
- out of (semantic_range)
- by (semantic_range)
- by reason of (semantic_range)
- at (semantic_range)
13During Korah’s uprising, Dathan and Abiram accuse Moses: “you also make yourself a prince over us” (Numbers 16:13). Here שָׂרַר depicts a claim to authority that lacks popular consent and, more impo 13During Korah’s uprising, Dathan and Abiram accuse Moses: “you also make yourself a prince over us” (Numbers 16:13). Here שָׂרַר depicts a claim to authority that lacks popular consent and, more impo
- act as (semantic_range)
- rule (semantic_range)
- ruled over Isr. (semantic_range)
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
1+;יָדָ֑עLeviticus 5:1+; suffixיְדָעוֺDeuteronomy 34:10;Job 28:7;יְדָעָהּGenesis 24:16;1 Kings 1:4;יְדָעָ֫נוּIsaiah 63:16; 3feminine singularיָָֽדְעָהJudges 11:394t.; 2 masculine singularיָדַעְתָּGene 1+;יָדָ֑עLeviticus 5:1+; suffixיְדָעוֺDeuteronomy 34:10;Job 28:7;יְדָעָהּGenesis 24:16;1 Kings 1:4;יְדָעָ֫נוּIsaiah 63:16; 3feminine singularיָָֽדְעָהJudges 11:394t.; 2 masculine singularיָדַעְתָּGene
- know (semantic_range)
- know (semantic_range)
- cause to know (semantic_range)
- inform (semantic_range)
9silver, money(Late Hebrewid.; Phoenician, Zinjirliכסף; Aramaicכַּסְמָּא; PalmyreneכספאVogNo. 23; Assyriankaspu; probably thepalemetal Thes and others, compare RSJPh xiv,125) —׳כabsoluteGenesis 20:16+ 9silver, money(Late Hebrewid.; Phoenician, Zinjirliכסף; Aramaicכַּסְמָּא; PalmyreneכספאVogNo. 23; Assyriankaspu; probably thepalemetal Thes and others, compare RSJPh xiv,125) —׳כabsoluteGenesis 20:16+
12gold(Late Hebrewid.; ArabicSabeanדֿהבe.g. Os29DHMZMG 1883, 338; Aramaicדְּהַב,, PalmyreneדהבאVogNo. 23) —׳זabsoluteGenesis 2:11364t.; constructGenesis 2:126t.; suffixזְהָבִי1 Kings 20:72t.;זְהָֽבְךָ 12gold(Late Hebrewid.; ArabicSabeanדֿהבe.g. Os29DHMZMG 1883, 338; Aramaicדְּהַב,, PalmyreneדהבאVogNo. 23) —׳זabsoluteGenesis 2:11364t.; constructGenesis 2:126t.; suffixזְהָבִי1 Kings 20:72t.;זְהָֽבְךָ
- golden oil (semantic_range)
A primitive root; to do or make, in the broadest sense and widest application (as follows) -- accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, A primitive root; to do or make, in the broadest sense and widest application (as follows) -- accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly,
- press (semantic_range)
- squeeze (semantic_range)
Hosea 4:17;Hosea 8:6(כֶּסֶף וְזָהָב),Hosea 13:2(כֶּסֶף), ""מַסֵּכָה),Hosea 14:9;Zechariah 13:2; 2Chronicles 24:18 (+אֲשֵׁרִים); constructעֲצַבֵּיPsalm 106:38;Psalm 135:15(כֶּסֶף וְזָהָב); suffixעֲצַבֶ Hosea 4:17;Hosea 8:6(כֶּסֶף וְזָהָב),Hosea 13:2(כֶּסֶף), ""מַסֵּכָה),Hosea 14:9;Zechariah 13:2; 2Chronicles 24:18 (+אֲשֵׁרִים); constructעֲצַבֵּיPsalm 106:38;Psalm 135:15(כֶּסֶף וְזָהָב); suffixעֲצַבֶ
- pain (semantic_range)
- grieve (semantic_range)
compareמַ֫עַל; Köii. 116); — with suffixלְמַעֲנִי,לְמַעַנְךָ, andלְמַעַנְכֶם; —1. preposition: —a.Genesis 18:24wilt thou ... not spare the placeלמען חמשׁים הציקיםfor the sake ofthe 50 righteous?Deuter compareמַ֫עַל; Köii. 116); — with suffixלְמַעֲנִי,לְמַעַנְךָ, andלְמַעַנְכֶם; —1. preposition: —a.Genesis 18:24wilt thou ... not spare the placeלמען חמשׁים הציקיםfor the sake ofthe 50 righteous?Deuter
- purpose (semantic_range)
- intent (semantic_range)
- on account of (semantic_range)
- to the intent (semantic_range)
1819t.; 2 masculine singularכָּרָ֑תָּDeuteronomy 20:20; 1singularכָּרַתִּיExodus 34:2715t.; + 8 t. Perfect;ImperfectיִכְרֹתJob 40:2821t.; 2 masculine singularתִּכְרָתֿIsaiah 57:8; 1singularאֶכְרוֺתIsa 1819t.; 2 masculine singularכָּרָ֑תָּDeuteronomy 20:20; 1singularכָּרַתִּיExodus 34:2715t.; + 8 t. Perfect;ImperfectיִכְרֹתJob 40:2821t.; 2 masculine singularתִּכְרָתֿIsaiah 57:8; 1singularאֶכְרוֺתIsa
- cut off (semantic_range)
- cut down (semantic_range)
- cut off (semantic_range)
- cut down (semantic_range)
- hew (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
They have set up kings, but not by me,.... Not by his authority, order, and command; not by asking advice of him, or his leave, but of themselves, and of their own, accord: this refers to the case of Jeroboam their first king, after their separation from the house of David, and from the tribes of Judah and Benjamin; for though his becoming king of Israel was according to the secret will of God, and by his overruling providence; yet it was done without his express orders, and without asking counsel of him, or his consent, and of
their own heads; and many of his successors were conspirators, and set up themselves with the consent of the people, to the dethroning of others, and upon the slaughter of them, as Shallum, Menahem, Pekah, and Hoshea: the people of Israel had no right to choose a king for themselves; the right was alone in the Lord; it was he that chose, appointed, and constituted their kings, Deu 17:15 ; thus Saul, David, and Solomon, were chose and appointed by him, Sa1 10:24 ; it was not the person of Jeroboam chosen God disliked; but their taking it upon them to choose and set him up without his leave; they have made princes, and knew it not; that is, they set up subordinate governors, judges, civil magistrates, elders of the people, over them, without his approbation, and such as were very disagreeable to him; otherwise he knew what was done by them, as being the omniscient God, but he did not approve of what they did. Some observe, that in the word used, is put for and should be rendered, "they have removed", so Jarchi and Japhet; that is, they have set up kings, and they have removed them; they have took it upon them to make and pose kings at pleasure, without seeking the Lord about it, when this is his prerogative, who is King of kings, and Lord of lords, Dan 2:21 ; which sense makes a strong and beautiful antithesis; of their silver and their gold have they made their idols; some of their idols were made of silver, others of gold; particularly the calves at Dan and Bethel, which are called the golden calves, because made of gold; as was the calf in the wilderness, Kg1 12:28 ; see Isa 46:6 ; that they may be cut off: which denotes not the end, intentions, and design of making these idols of silver and gold, but the event thereof; namely, either the destruction of the idols themselves, which, for the sake of the silver and gold they were made of; were cut in pieces by a foreign enemy; or the gold and silver were cut off from the people, their riches and wealth were wasted by such means; or rather the people were cut off, everyone of them, because of their worship of them, or this would be the case.