Hebrew Word Studies (10 words)
A primitive root (comparehalak); to walk (literally or figuratively); causatively, to carry (in various senses) -- X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), A primitive root (comparehalak); to walk (literally or figuratively); causatively, to carry (in various senses) -- X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing),
33+, 3 feminine singularשָׁ֫בָהRuth 1:15+,וְשָׁבַתconsecutiveEzekiel 46:17(Ges§ 72o, but Co Toy Kraeוְשֶׁבָה), 2 masculine singularשַׁבְתָּPsalm 85:2, etc.;Imperfect3masculine singularיָשׁוּבHosea 11: 33+, 3 feminine singularשָׁ֫בָהRuth 1:15+,וְשָׁבַתconsecutiveEzekiel 46:17(Ges§ 72o, but Co Toy Kraeוְשֶׁבָה), 2 masculine singularשַׁבְתָּPsalm 85:2, etc.;Imperfect3masculine singularיָשׁוּבHosea 11:
- turn back (semantic_range)
- return (semantic_range)
- turn back (semantic_range)
- return (semantic_range)
- turn back (semantic_range)
22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE 22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE
- these (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic, Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic,
- for (semantic_range)
- when (semantic_range)
- when (semantic_range)
23Kt, seeהוּא.הוּאmasculineהִיאfeminine(plural masculineהֵ֫מָּה,הֵם; feminineהֵ֫נָּה,הֵן[the latter only with prefixes]; see these words),pronoun of the 3rd person singular,he, she, used also(in both 23Kt, seeהוּא.הוּאmasculineהִיאfeminine(plural masculineהֵ֫מָּה,הֵם; feminineהֵ֫נָּה,הֵן[the latter only with prefixes]; see these words),pronoun of the 3rd person singular,he, she, used also(in both
9;טָרָ֑ףHosea 6:1, etc.;ImperfectיִטְרֹףPsalm 7:3;וַיִּטְרֹףAmos 1:11(but see below);יִטְרָ֑ףGenesis 49:27;אֶטְרֹףHosea 5:14;Psalm 50:22;InfinitiveלִטְרֹףPsalm 17:12;Participle activeטֹרֵףJob 18:4, et 9;טָרָ֑ףHosea 6:1, etc.;ImperfectיִטְרֹףPsalm 7:3;וַיִּטְרֹףAmos 1:11(but see below);יִטְרָ֑ףGenesis 49:27;אֶטְרֹףHosea 5:14;Psalm 50:22;InfinitiveלִטְרֹףPsalm 17:12;Participle activeטֹרֵףJob 18:4, et
- prey (semantic_range)
- food (semantic_range)
- leaf (semantic_range)
10, suffixוּרְפָאָםIsaiah 19:22, 1singular suffix consecutiveוּרְפָאתִיוIsaiah 57:19, etc.;Imperfect3masculine singularיִרְמָּא2 Kings 20:8+, suffixיִרְמָּאֵנוּHosea 6:1, 1singularאֶרְמָּאHosea 14:5+, 10, suffixוּרְפָאָםIsaiah 19:22, 1singular suffix consecutiveוּרְפָאתִיוIsaiah 57:19, etc.;Imperfect3masculine singularיִרְמָּא2 Kings 20:8+, suffixיִרְמָּאֵנוּHosea 6:1, 1singularאֶרְמָּאHosea 14:5+,
- heal (semantic_range)
- heal (semantic_range)
- be healed (semantic_range)
- have healed (semantic_range)
- heal (semantic_range)
15and he shall be smitten[struck by weapon in battle]and die.Pu`alPerfect3feminine singularנֻכָּ֑תָהExodus 9:31; 3pluralנֻכּוּExodus 9:32(J), bothbe smitten downby the hail.Hiph`il482Perfect3masculine 15and he shall be smitten[struck by weapon in battle]and die.Pu`alPerfect3feminine singularנֻכָּ֑תָהExodus 9:31; 3pluralנֻכּוּExodus 9:32(J), bothbe smitten downby the hail.Hiph`il482Perfect3masculine
- smitten ones (semantic_range)
9; 2masculine pluralחֲבַשְׁתֶּםEzekiel 34:4;ImperfectיַחֲבוֺשׁJob 34:17;וַיַּחֲבשׁGenesis 22:34t.;וַיַּחֲבָשֿׁ1 Kings 13:23;וְיֶחְבָּ֑שׁJob 5:18;וַיַּחְבְּשֵׁנוּHosea 6:1; 3feminine singularוַתַחֲבשׁ2 9; 2masculine pluralחֲבַשְׁתֶּםEzekiel 34:4;ImperfectיַחֲבוֺשׁJob 34:17;וַיַּחֲבשׁGenesis 22:34t.;וַיַּחֲבָשֿׁ1 Kings 13:23;וְיֶחְבָּ֑שׁJob 5:18;וַיַּחְבְּשֵׁנוּHosea 6:1; 3feminine singularוַתַחֲבשׁ2
- bind (semantic_range)
- bind on (semantic_range)
- bind up (semantic_range)
- bind (semantic_range)
- bind on (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Matthew Henry Concise
Summary
Those who have gone from God by consent, and in a body, drawing one another to sin, should, by consent and in a body, return to him, which will be
for his glory, and their good. It will be of great use for support under afflictions, and to encourage our repentance, to keep up good thoughts of God, and of his purposes and designs concerning us.
Reflection
And as the Redeemer was raised from the grave, so will He revive the hearts and hopes of all that trust in him. The feeblest glimpse of hope in his
word, is a sure earnest of increasing light and comfort, which shall be attended with purifying, comforting grace that makes fruitful.
📚Read Complete Commentary▼
Those who have gone from God by consent, and in a body, drawing one another to sin, should, by consent and in a body, return to him, which will be for his glory, and their good. It will be of great use for support under afflictions, and to encourage our repentance, to keep up good thoughts of God, and of
his purposes and designs concerning us. Deliverance out of trouble should be to them as life from the dead. God will revive them: the assurance of this should engage them to return to him. But this seems to have a further reference to the resurrection of Jesus Christ. Let us admire the wisdom and goodness of God, that when the prophet foretold the deliverance of the church out of her troubles, he should point out our salvation by Christ; and now these words are fulfilled in the resurrection of Christ, it confirms our faith, that this is He that should come and we are to look for no other. Here is a precious blessing promised; this is life eternal, to know God. The returns of the favour of God are secured to us as firmly as the return of the morning after a dark night. He shall come to us as the latter and former rain unto the earth, which refreshes it, and makes it fruitful. The grace of God in Christ is both the latter and the former rain; and by it the good work of our fruit-bearing is begun and carried on. And as the Redeemer was raised from the grave, so will He revive the hearts and hopes of all that trust in him. The feeblest glimpse of hope in his word, is a sure earnest of increasing light and comfort, which shall be attended with purifying, comforting grace that makes fruitful.