Hebrew Word Studies (17 words)
2,וְדָמִ֫יתִיconsecutiveHosea 4:5;Imperfect3feminine singularתִּדְמֶהLamentations 3:49; 3feminine plural jussiveתִּדְמֶינָהJeremiah 14:17; —1intransitiveceaseJeremiah 14:17(eyes from weeping)Lamentati 2,וְדָמִ֫יתִיconsecutiveHosea 4:5;Imperfect3feminine singularתִּדְמֶהLamentations 3:49; 3feminine plural jussiveתִּדְמֶינָהJeremiah 14:17; —1intransitiveceaseJeremiah 14:17(eyes from weeping)Lamentati
- be like (semantic_range)
Fromamam; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.see HEBREWamamBrow Fromamam; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.see HEBREWamamBrow
- with (semantic_range)
17שַׁחַת בְּלִיpit of destruction (ofSh®°ôl).2defect, failure, henceadverb of negation(compareאֶפֶס), chiefly poetic forלֹא,אֵין: —a.with finite vb. rare and only once in prose,Genesis 31:20(E)עַלבְּֿ 17שַׁחַת בְּלִיpit of destruction (ofSh®°ôl).2defect, failure, henceadverb of negation(compareאֶפֶס), chiefly poetic forלֹא,אֵין: —a.with finite vb. rare and only once in prose,Genesis 31:20(E)עַלבְּֿ
- wearing out (semantic_range)
6Daniel 12:4(masculineProverbs 2:10;Proverbs 14:6, possiblyJob 33:3Ew§174 g)knowledge(properly Infinitive, which appears clearlyGenesis 2:9,17;Jeremiah 22:16) — absoluteדַּ֫עַתGenesis 2:935t.;דָּ֑עַתJ 6Daniel 12:4(masculineProverbs 2:10;Proverbs 14:6, possiblyJob 33:3Ew§174 g)knowledge(properly Infinitive, which appears clearlyGenesis 2:9,17;Jeremiah 22:16) — absoluteדַּ֫עַתGenesis 2:935t.;דָּ֑עַתJ
- perception (semantic_range)
- skill (semantic_range)
Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic, Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic,
- for (semantic_range)
- when (semantic_range)
- when (semantic_range)
11,19 #NAME?אַתָּ1 Samuel 24:19;Psalm 6:4;Job 1:10;Ecclesiastes 7:22;Nehemiah 9:6. Appended to a verb for emphasis,Exodus 18:19(twice in verse);1 Samuel 17:56שְׁאַל אַתָּהinquirethou,1 Samuel 20:8;1 S 11,19 #NAME?אַתָּ1 Samuel 24:19;Psalm 6:4;Job 1:10;Ecclesiastes 7:22;Nehemiah 9:6. Appended to a verb for emphasis,Exodus 18:19(twice in verse);1 Samuel 17:56שְׁאַל אַתָּהinquirethou,1 Samuel 20:8;1 S
- come (semantic_range)
- come (semantic_range)
- bring (semantic_range)
- be brought (semantic_range)
6Daniel 12:4(masculineProverbs 2:10;Proverbs 14:6, possiblyJob 33:3Ew§174 g)knowledge(properly Infinitive, which appears clearlyGenesis 2:9,17;Jeremiah 22:16) — absoluteדַּ֫עַתGenesis 2:935t.;דָּ֑עַתJ 6Daniel 12:4(masculineProverbs 2:10;Proverbs 14:6, possiblyJob 33:3Ew§174 g)knowledge(properly Infinitive, which appears clearlyGenesis 2:9,17;Jeremiah 22:16) — absoluteדַּ֫עַתGenesis 2:935t.;דָּ֑עַתJ
- perception (semantic_range)
- skill (semantic_range)
A primitive root; to spurn; also (intransitively) to disappear -- abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, X utterly, vile person A primitive root; to spurn; also (intransitively) to disappear -- abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, X utterly, vile person
- flow (semantic_range)
- run (semantic_range)
A primitive root; to spurn; also (intransitively) to disappear -- abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, X utterly, vile person A primitive root; to spurn; also (intransitively) to disappear -- abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, X utterly, vile person
- flow (semantic_range)
- run (semantic_range)
13;1 Chronicles 5:36; 3masculine pluralכִּהֲנוּExodus 28:41;Exodus 40:15;Imperfect3masculine singularיְכַהֵןNumbers 3:42t.; pluralיְכַהֲנוּ1 Chronicles 24:2;Infinitive constructכַּהֵןExodus 29:111t.; 13;1 Chronicles 5:36; 3masculine pluralכִּהֲנוּExodus 28:41;Exodus 40:15;Imperfect3masculine singularיְכַהֵןNumbers 3:42t.; pluralיְכַהֲנוּ1 Chronicles 24:2;Infinitive constructכַּהֵןExodus 29:111t.;
- priest (semantic_range)
26c and (Pi`el) Ecclesiasticus 11:25 (twice in verse); Aramaicשְׁכַךְisfind); —Qal86Perfect3masculine singular׳שׁPsalm 9:13+, suffixשְׁכֵחָ֑נִיIsaiah 49:14; 2feminine singularשָׁכַחְתְּJeremiah 13:25; 26c and (Pi`el) Ecclesiasticus 11:25 (twice in verse); Aramaicשְׁכַךְisfind); —Qal86Perfect3masculine singular׳שׁPsalm 9:13+, suffixשְׁכֵחָ֑נִיIsaiah 49:14; 2feminine singularשָׁכַחְתְּJeremiah 13:25;
- be found (semantic_range)
5direction, instruction, law(possibly in first instance fromcastinglots, WeG i, 470; H 394(less confidently WeSkizzen iii, 167), SS SmAT Rel. Geschichte. 36BenzArchaeology 408NowArchaeology ii, 97, op 5direction, instruction, law(possibly in first instance fromcastinglots, WeG i, 470; H 394(less confidently WeSkizzen iii, 167), SS SmAT Rel. Geschichte. 36BenzArchaeology 408NowArchaeology ii, 97, op
33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power 33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power
- divine ones (semantic_range)
- angels (semantic_range)
- gods (semantic_range)
26c and (Pi`el) Ecclesiasticus 11:25 (twice in verse); Aramaicשְׁכַךְisfind); —Qal86Perfect3masculine singular׳שׁPsalm 9:13+, suffixשְׁכֵחָ֑נִיIsaiah 49:14; 2feminine singularשָׁכַחְתְּJeremiah 13:25; 26c and (Pi`el) Ecclesiasticus 11:25 (twice in verse); Aramaicשְׁכַךְisfind); —Qal86Perfect3masculine singular׳שׁPsalm 9:13+, suffixשְׁכֵחָ֑נִיIsaiah 49:14; 2feminine singularשָׁכַחְתְּJeremiah 13:25;
- be found (semantic_range)
25+;ֵבּןֿEzekiel 18:10; constructבֵּןGenesis 49:22(twice in verse);בֶּןֿGenesis 5:32+;בֶּןEsther 2:5;Nehemiah 6:18, & with prefixGenesis 17:17;Numbers 8:25;1 Chronicles 27:23; 2Chronicles 25:5; 31:16 25+;ֵבּןֿEzekiel 18:10; constructבֵּןGenesis 49:22(twice in verse);בֶּןֿGenesis 5:32+;בֶּןEsther 2:5;Nehemiah 6:18, & with prefixGenesis 17:17;Numbers 8:25;1 Chronicles 27:23; 2Chronicles 25:5; 31:16
- son (semantic_range)
- son (semantic_range)
- children (semantic_range)
- youth (semantic_range)
- young men (semantic_range)
6וַתִּתֵּן גַּם לְאִישָׁהּand gavealsoto her husband,Genesis 3:27and takealsoof the tree of life,Genesis 7:3;Genesis 19:21;Genesis 24:19;Genesis 26:21;Genesis 29:27;Genesis 30:15;Genesis 32:21(גַּם הִ 6וַתִּתֵּן גַּם לְאִישָׁהּand gavealsoto her husband,Genesis 3:27and takealsoof the tree of life,Genesis 7:3;Genesis 19:21;Genesis 24:19;Genesis 26:21;Genesis 29:27;Genesis 30:15;Genesis 32:21(גַּם הִ
- moreover (semantic_range)
- yea (semantic_range)
17;Genesis 9:9,12 + often Following a participle as its subject (to express mostly either a true present or the futurum instans [immanent future])Genesis 18:17הַמְכַסֶּה אֲנִיAmos I hidingfrom Abraham 17;Genesis 9:9,12 + often Following a participle as its subject (to express mostly either a true present or the futurum instans [immanent future])Genesis 18:17הַמְכַסֶּה אֲנִיAmos I hidingfrom Abraham
- ships (semantic_range)
- fleet (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
My people are destroyed for lack of knowledge,.... This is not to be understood of those who are the Lord's people by special grace; for they cannot he destroyed, at least with everlasting destruction; God's love to them, his choice of them, covenant with them, the redemption of them by Christ, and the grace of God in them, secure them from such destruction: nor can they perish through want of knowledge; for though they are by nature as ignorant as others, yet it is the determinate will of God to bring them to the knowledge of the truth, in order to salvation; and that same decree which fixes salvation as the end, secures the belief of the truth as the means; and the covenant of grace provides for their knowledge of spiritual things, as well as other spiritual blessings; in consequence of which their minds are enlightened by the Spirit of wisdom
and understanding, and they have the knowledge of God and Christ given them, which is life eternal. But this is to he understood of the people of the ten tribes of Israel, who were nationally and nominally the people of God, were so by profession; they called themselves the people of God; and though they were idolaters, yet they professed to worship God in their idols; and as yet God's "loammi" had not taken place upon them; he still sent his prophets among them, to reprove and reform them, and they were not as yet finally rejected by him, and cast out of their land. These may be said to be "destroyed", because they were threatened with destruction, and it was near at hand, they were just upon the brink of it; and because of the certainty of it, and this "through the lack of knowledge": either in the people, who were ignorant of God, his mind, and will, and worship, and without fear and reverence of him, which was the cause of all the abominations they ran into, for which they were threatened with ruin; or in the priests, whose business it was to teach and instruct the people; but instead of teaching them true doctrine, and the true, manner of worship, taught them false doctrine, and led them into superstition and idolatry; and so they perished through the default of the priests in performing their office; which sense is confirmed by what follows: because thou hast rejected knowledge, I will also reject thee, that thou shall be no priest to me; the priests that Jeroboam made were of the lowest of the people, ignorant and illiterate men, Kg1 12:31 and they chose to continue such; they rejected with contempt and abhorrence, as the word signifies, the knowledge of God, and of all divine things; of the law of God, concerning what was to be done, or not to be done, by the people; and of all statutes and ordinances relating to divine worship, and the performance of the priestly office: and though there might be some of Aaron's line that continued in the land of Israel, and in their office; yet these affected the same ignorance, and therefore the Lord threatens them with a rejection from the priesthood; or, however, that they should be no priests to him, or in his account, but should be had in the utmost abhorrence and contempt, The word here used has a letter in it more than usual (s), which may signify the utter rejection of them, and the great contempt they were had in by the Lord; this was to take place, and did, at the captivity by Shalmaneser. Seeing thou hast forgotten the law of thy God: which he had given them, who was their God by profession; and which they had forgot as if they never had read or learnt it; and so as not to observe and keep it themselves, nor teach and instruct others in it: I will also forget thy children; have no regard to them, take no notice and care of them, as if they were never known by him; meaning either the people in general, their disciples and spiritual children; or else their natural children, who should be cut off, and not succeed them in the priesthood. The words are very emphatic, "I will forget them, even I" (t); which expresses the certainty of it more fully, as well as more clearly points at the justness of the retaliation. (s) the last is superfluous; the reason of the word being so written. Ben Melech confesses his ignorance of. (t) "etiam ego", Pagninus, Montanus, Zanchius, Cocceius, Rivet, Schmidt.