Hebrew Word Studies (18 words)
see NöM p. 208, ZMG 1886, p. 739; WAG i. § 367 e)**ᵑ7Onk Jonאִם,ᵑ7Hagאין.1. hypothetical particleif.a.construction(see more fully Dr§ 136-138, 143FriedrichDie Hebr. Condit. sätze 1884): (1) withimperf see NöM p. 208, ZMG 1886, p. 739; WAG i. § 367 e)**ᵑ7Onk Jonאִם,ᵑ7Hagאין.1. hypothetical particleif.a.construction(see more fully Dr§ 136-138, 143FriedrichDie Hebr. Condit. sätze 1884): (1) withimperf
- mother (semantic_range)
- mother (semantic_range)
- dam (semantic_range)
- point of departure (semantic_range)
- division (semantic_range)
16,זָָֽנְתָהGenesis 38:343t., etc.;Imperfectיִזְנֶ֯ה(Kt)Ezekiel 23:43;תִּזְנֶהLeviticus 19:294t.;וַתִּ֫זֶןJeremiah 3:8;Ezekiel 23:5;תִּזְנִיHosea 3:3;וַתִּזְנִיJeremiah 3:6(but read probablyוַתִּזְנִי 16,זָָֽנְתָהGenesis 38:343t., etc.;Imperfectיִזְנֶ֯ה(Kt)Ezekiel 23:43;תִּזְנֶהLeviticus 19:294t.;וַתִּ֫זֶןJeremiah 3:8;Ezekiel 23:5;תִּזְנִיHosea 3:3;וַתִּזְנִיJeremiah 3:6(but read probablyוַתִּזְנִי
- commit fornication (semantic_range)
- be a harlot (semantic_range)
- be (semantic_range)
- act as a harlot (semantic_range)
- of improper intercourse with foreign nations (semantic_range)
11,19 #NAME?אַתָּ1 Samuel 24:19;Psalm 6:4;Job 1:10;Ecclesiastes 7:22;Nehemiah 9:6. Appended to a verb for emphasis,Exodus 18:19(twice in verse);1 Samuel 17:56שְׁאַל אַתָּהinquirethou,1 Samuel 20:8;1 S 11,19 #NAME?אַתָּ1 Samuel 24:19;Psalm 6:4;Job 1:10;Ecclesiastes 7:22;Nehemiah 9:6. Appended to a verb for emphasis,Exodus 18:19(twice in verse);1 Samuel 17:56שְׁאַל אַתָּהinquirethou,1 Samuel 20:8;1 S
- come (semantic_range)
- come (semantic_range)
- bring (semantic_range)
- be brought (semantic_range)
16(Hpt); MI5, + 5 t.ישראל; in EgyptianY-si-r-'lSteindZAW xvi (1896), 331, compare BreastedBib. World ix (1897), 62 ff.PatonSyr. and Pal. 134; AssyrianSir-'-lai(=יִשְׂרְאֵלִי) SchrKG 356 ff., 364; COTG 16(Hpt); MI5, + 5 t.ישראל; in EgyptianY-si-r-'lSteindZAW xvi (1896), 331, compare BreastedBib. World ix (1897), 62 ff.PatonSyr. and Pal. 134; AssyrianSir-'-lai(=יִשְׂרְאֵלִי) SchrKG 356 ff., 364; COTG
- Israel (semantic_range)
a.(a) with a verb, which is then always an imperfect (never an imperative), by preference in the cohortative or jussive mood, where this is in use, and may be of any person or number;Genesis 15:1and o a.(a) with a verb, which is then always an imperfect (never an imperative), by preference in the cohortative or jussive mood, where this is in use, and may be of any person or number;Genesis 15:1and o
- these (semantic_range)
19;Numbers 5:7;אָשֵׁםHabakkuk 1:117t.;אָֽשְׁמָהNumbers 5:6;אָשָׁ֑מְתָּProverbs 30:10;אָשַׁמְתְּEzekiel 22:4;אָשֵׁ֑מוּLeviticus 4:13;ImperfectיֶאְשַׁםHosea 4:1513t.;Infinitive absoluteאָשֹׁםLeviticus 5 19;Numbers 5:7;אָשֵׁםHabakkuk 1:117t.;אָֽשְׁמָהNumbers 5:6;אָשָׁ֑מְתָּProverbs 30:10;אָשַׁמְתְּEzekiel 22:4;אָשֵׁ֑מוּLeviticus 4:13;ImperfectיֶאְשַׁםHosea 4:1513t.;Infinitive absoluteאָשֹׁםLeviticus 5
- offence (semantic_range)
- guilt (semantic_range)
- offence (semantic_range)
- trespass (semantic_range)
- fault (semantic_range)
35;Genesis 49:8(q. v. below) as if derived from Hoph`al ofידה=praised, object of praise(onהcompare Hiph`ilאֲהוֺדֶ֑נּוּPsalm 28:7,יְהוֺדֶהNehemiah 11:17), but this dubious; relation toיְהֻד, II.יְהוּדִ 35;Genesis 49:8(q. v. below) as if derived from Hoph`al ofידה=praised, object of praise(onהcompare Hiph`ilאֲהוֺדֶ֑נּוּPsalm 28:7,יְהוֺדֶהNehemiah 11:17), but this dubious; relation toיְהֻד, II.יְהוּדִ
- Judah (semantic_range)
- son of Jacob and Leah (semantic_range)
- tribe (semantic_range)
- nation (semantic_range)
- land of Judah (semantic_range)
a.(a) with a verb, which is then always an imperfect (never an imperative), by preference in the cohortative or jussive mood, where this is in use, and may be of any person or number;Genesis 15:1and o a.(a) with a verb, which is then always an imperfect (never an imperative), by preference in the cohortative or jussive mood, where this is in use, and may be of any person or number;Genesis 15:1and o
- these (semantic_range)
13+; 3 feminine singularבָּ֫אָהGenesis 15:17+; suffixבָּאַתְנוּPsalm 44:18; 2masculine singularבָּ֫אתָJoshua 13:1+,בָּ֫אתָה2 Samuel 3:7; 2feminine singularבָּאתְGenesis 16:8;Ruth 2:12,וּבָאתְconsecuti 13+; 3 feminine singularבָּ֫אָהGenesis 15:17+; suffixבָּאַתְנוּPsalm 44:18; 2masculine singularבָּ֫אתָJoshua 13:1+,בָּ֫אתָה2 Samuel 3:7; 2feminine singularבָּאתְGenesis 16:8;Ruth 2:12,וּבָאתְconsecuti
- come in (semantic_range)
- come (semantic_range)
- go in (semantic_range)
- go (semantic_range)
- come in (semantic_range)
9, where word-play onroll away, off)— with article exceptJoshua 5:9;Joshua 12:23; —1place east of Jericho, where Israel lay encampedJoshua 4:19,20;Joshua 5:9,10;Joshua 9:6;Joshua 10:7,9;Joshua 14:6com 9, where word-play onroll away, off)— with article exceptJoshua 5:9;Joshua 12:23; —1place east of Jericho, where Israel lay encampedJoshua 4:19,20;Joshua 5:9,10;Joshua 9:6;Joshua 10:7,9;Joshua 14:6com
- circle (semantic_range)
a.(a) with a verb, which is then always an imperfect (never an imperative), by preference in the cohortative or jussive mood, where this is in use, and may be of any person or number;Genesis 15:1and o a.(a) with a verb, which is then always an imperfect (never an imperative), by preference in the cohortative or jussive mood, where this is in use, and may be of any person or number;Genesis 15:1and o
- these (semantic_range)
15+; 3 feminine singularעָֽלְתָהGenesis 40:10+;עָלָ֑תָהJeremiah 14:2;1 Samuel 1:22; 2masculine singularעָלִיתָGenesis 49:4+, etc.;Imperfect3masculine singularיַעֲלֶהGenesis 2:6+,יַ֫עַלGenesis 44:33+,ו 15+; 3 feminine singularעָֽלְתָהGenesis 40:10+;עָלָ֑תָהJeremiah 14:2;1 Samuel 1:22; 2masculine singularעָלִיתָGenesis 49:4+, etc.;Imperfect3masculine singularיַעֲלֶהGenesis 2:6+,יַ֫עַלGenesis 44:33+,ו
- matter (semantic_range)
- affair (semantic_range)
- occasion (semantic_range)
Frombayithand'aven; house of vanity; Beth- Aven, a place in Palestine -- Beth-aven.see HEBREWbayithsee HEBREW'avenBrown-Driver-Briggsבֵּית אָ֫וֶןproper name, of a location(house of iniquityoridolatry? Frombayithand'aven; house of vanity; Beth- Aven, a place in Palestine -- Beth-aven.see HEBREWbayithsee HEBREW'avenBrown-Driver-Briggsבֵּית אָ֫וֶןproper name, of a location(house of iniquityoridolatry?
- house of wealth (semantic_range)
- strength (semantic_range)
Frombayithand'aven; house of vanity; Beth- Aven, a place in Palestine -- Beth-aven.see HEBREWbayithsee HEBREW'avenBrown-Driver-Briggsבֵּית אָ֫וֶןproper name, of a location(house of iniquityoridolatry? Frombayithand'aven; house of vanity; Beth- Aven, a place in Palestine -- Beth-aven.see HEBREWbayithsee HEBREW'avenBrown-Driver-Briggsבֵּית אָ֫וֶןproper name, of a location(house of iniquityoridolatry?
- house of wealth (semantic_range)
- strength (semantic_range)
a.(a) with a verb, which is then always an imperfect (never an imperative), by preference in the cohortative or jussive mood, where this is in use, and may be of any person or number;Genesis 15:1and o a.(a) with a verb, which is then always an imperfect (never an imperative), by preference in the cohortative or jussive mood, where this is in use, and may be of any person or number;Genesis 15:1and o
- these (semantic_range)
28KöHast. DB NUMBER, 565RSSemitic i. 166, 2nd ed., 182WeResteArabic Heid. 2, 186); —Qal(according to Thes Rob Ges)Passive participleשְׁבֻעֵי שְׁבֻעוֺתEzekiel 21:28those sworn with(= who have sworn)oat 28KöHast. DB NUMBER, 565RSSemitic i. 166, 2nd ed., 182WeResteArabic Heid. 2, 186); —Qal(according to Thes Rob Ges)Passive participleשְׁבֻעֵי שְׁבֻעוֺתEzekiel 21:28those sworn with(= who have sworn)oat
- seven (semantic_range)
Fromchayah; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figurat Fromchayah; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figurat
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Though thou, Israel, play the harlot, yet let not Judah offend,.... That is, though the Israelites, the people of the ten tribes, committed adultery, both corporeal and spiritual, in their idolatrous worship, as before observed, to which they had been used ever since the times of Jeroboam the first, and were hardened therein, and from which there were little hopes of reforming them; yet let not the men of Judah be guilty of the same crimes, who have as yet retained the pure worship of God among them; where the house of God is, and the priests of the Lord officiate,
and sacrifices are offered up to him according to his will, and all other parts of religious service are performed: or the whole seems to be directed to Israel, as an exhortation to them, that though they had given into such abominations, yet should be careful not to offend Judah, or cause them to stumble and fall, and become guilty of the same sins, and so be exposed to the same punishment; and which would be an aggravation of Israel's sin, to draw others into it with them: and come not ye unto Gilgal, neither go ye up to Bethaven; to worship idols in those places; otherwise it might be lawful to go to them on any civil accounts: Gilgal was upon the borders of the ten tribes, between them and Judah, where Joshua circumcised the Israelites; kept the first passover in the land; and where the ark and tabernacle were for a time; and perhaps for these reasons was chosen for a place of idolatrous worship: Bethaven is the same with Bethel, the name Jacob gave it, signifying the house of God; but when Jeroboam set up one of his calves here, the prophets, by way of contempt, called it Bethaven, the house of iniquity, or the house of an idol; though there was a place called Bethaven near Bethel, and Ai, as Kimchi observes, and as appears from Jos 7:2 , yet Bethel was sometimes so called, as it seems to be here, because of the idolatry in it; and so the Talmudists (u) say, the place called Bethel is now called Bethaven. Now the question is, whether Judah or Israel are here addressed; many interpreters carry it in the former sense, as if the men of Judah were dissuaded from going to these places for worship, when the temple, the proper place of worship, was in their own tribe; but the speech seems rather to be directed to the Israelites, to stop going to these places for worship; for being so near to Judah, they might be the means of ensnaring and drawing them into the same idolatrous practices: nor swear, the Lord liveth; or swear by the living God, so long as they worshipped idols; for it was not well pleasing to God to have his name used by idolaters, or joined with their idols: especially as they meant their idol when they swore by the Lord. (u) T. Hieros Avoda Zara, fol. 43. 1.