Hebrew Word Studies (22 words)
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
31+; 1 singularמָּקַדְתִּיExodus 3:16+, etc.;Imperfect3masculine singularיִפְקֹדGenesis 50:24+, etc.;Imperativemasculine singularמְּקֹדNumbers 3:15+, etc.;Infinitive absoluteמָּקֹדGenesis 50:24+;const 31+; 1 singularמָּקַדְתִּיExodus 3:16+, etc.;Imperfect3masculine singularיִפְקֹדGenesis 50:24+, etc.;Imperativemasculine singularמְּקֹדNumbers 3:15+, etc.;Infinitive absoluteמָּקֹדGenesis 50:24+;const
- attend to (semantic_range)
- visit (semantic_range)
- muster (semantic_range)
- appoint (semantic_range)
- pay attention to (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
16+; constructGenesis 11:29+; suffixבִּתִּיDeuteronomy 22:16+;בִּתְּךָGenesis 29:18+;בִּתֵּנוּGenesis 34:17etc.; pluralבָּנוֺתGenesis 5:4+; constructבְּנוֺתGenesis 6:2+; suffixבְּנֹתַיGenesis 31:26+;ב 16+; constructGenesis 11:29+; suffixבִּתִּיDeuteronomy 22:16+;בִּתְּךָGenesis 29:18+;בִּתֵּנוּGenesis 34:17etc.; pluralבָּנוֺתGenesis 5:4+; constructבְּנוֺתGenesis 6:2+; suffixבְּנֹתַיGenesis 31:26+;ב
- bath (semantic_range)
Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic, Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic,
- for (semantic_range)
- when (semantic_range)
- when (semantic_range)
16,זָָֽנְתָהGenesis 38:343t., etc.;Imperfectיִזְנֶ֯ה(Kt)Ezekiel 23:43;תִּזְנֶהLeviticus 19:294t.;וַתִּ֫זֶןJeremiah 3:8;Ezekiel 23:5;תִּזְנִיHosea 3:3;וַתִּזְנִיJeremiah 3:6(but read probablyוַתִּזְנִי 16,זָָֽנְתָהGenesis 38:343t., etc.;Imperfectיִזְנֶ֯ה(Kt)Ezekiel 23:43;תִּזְנֶהLeviticus 19:294t.;וַתִּ֫זֶןJeremiah 3:8;Ezekiel 23:5;תִּזְנִיHosea 3:3;וַתִּזְנִיJeremiah 3:6(but read probablyוַתִּזְנִי
- commit fornication (semantic_range)
- be a harlot (semantic_range)
- be (semantic_range)
- act as a harlot (semantic_range)
- of improper intercourse with foreign nations (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
3214t.; suffixכַּלָּתוֺGenesis 11:315t.;כַּלָּתָהּRuth 1:222t., etc.; plural suffixכַּלֹּתֶיהָRuth 1:6,8,כַּלּוֺתֶיהָRuth 1:7,כַּלּוֺתֵיהֶםHosea 4:13,14; —1daughter-in-law, in reference to husband's f 3214t.; suffixכַּלָּתוֺGenesis 11:315t.;כַּלָּתָהּRuth 1:222t., etc.; plural suffixכַּלֹּתֶיהָRuth 1:6,8,כַּלּוֺתֶיהָRuth 1:7,כַּלּוֺתֵיהֶםHosea 4:13,14; —1daughter-in-law, in reference to husband's f
- bride (semantic_range)
Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic, Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic,
- for (semantic_range)
- when (semantic_range)
- when (semantic_range)
—QalImperfect3masculine singularיִנְאַףLeviticus 20:10(twice in verse); 3masculine pluralוַיִּנְאָ֑פוּJeremiah 5:73t.Imperfect; Infinitive absoluteנָאוֺףJeremiah 23:14;נָאֹףHosea 4:2;Jeremiah 7:9;Part —QalImperfect3masculine singularיִנְאַףLeviticus 20:10(twice in verse); 3masculine pluralוַיִּנְאָ֑פוּJeremiah 5:73t.Imperfect; Infinitive absoluteנָאוֺףJeremiah 23:14;נָאֹףHosea 4:2;Jeremiah 7:9;Part
- adultery (semantic_range)
Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic, Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic,
- for (semantic_range)
- when (semantic_range)
- when (semantic_range)
Or (prolonged) hemmah {haym'-maw}; masculine plural fromhalak; they (only used when emphatic) -- it, like, X (how, so) many (soever, more as) they (be), (the) same, X so, X such, their, them, these, t Or (prolonged) hemmah {haym'-maw}; masculine plural fromhalak; they (only used when emphatic) -- it, like, X (how, so) many (soever, more as) they (be), (the) same, X so, X such, their, them, these, t
- of their moaning (semantic_range)
- wailing (semantic_range)
- wealth (semantic_range)
compare √ענד), without difference of meaning (עמיin PentateuchGenesis 31:31;Genesis 39:7,12,14;Exodus 33:12;Leviticus 26:21,23,27,40 [H]Numbers 22:19; Joshua-Kings 13 t.;Psalm 42:9;Psalm 86:17;Job 10: compare √ענד), without difference of meaning (עמיin PentateuchGenesis 31:31;Genesis 39:7,12,14;Exodus 33:12;Leviticus 26:21,23,27,40 [H]Numbers 22:19; Joshua-Kings 13 t.;Psalm 42:9;Psalm 86:17;Job 10:
16,זָָֽנְתָהGenesis 38:343t., etc.;Imperfectיִזְנֶ֯ה(Kt)Ezekiel 23:43;תִּזְנֶהLeviticus 19:294t.;וַתִּ֫זֶןJeremiah 3:8;Ezekiel 23:5;תִּזְנִיHosea 3:3;וַתִּזְנִיJeremiah 3:6(but read probablyוַתִּזְנִי 16,זָָֽנְתָהGenesis 38:343t., etc.;Imperfectיִזְנֶ֯ה(Kt)Ezekiel 23:43;תִּזְנֶהLeviticus 19:294t.;וַתִּ֫זֶןJeremiah 3:8;Ezekiel 23:5;תִּזְנִיHosea 3:3;וַתִּזְנִיJeremiah 3:6(but read probablyוַתִּזְנִי
- commit fornication (semantic_range)
- be a harlot (semantic_range)
- be (semantic_range)
- act as a harlot (semantic_range)
- of improper intercourse with foreign nations (semantic_range)
—QalPassive participlefeminine pluralמְּרֻדוֺתEzekiel 1:11divided, i.e. spread, of wings.Niph`alPerfect3pluralנִפְרְדוּGenesis 10:5,32,נִפְרָ֑דוּ2 Samuel 1:23;Imperfect,יִמָּרֵדGenesis 2:10;Proverbs 1 —QalPassive participlefeminine pluralמְּרֻדוֺתEzekiel 1:11divided, i.e. spread, of wings.Niph`alPerfect3pluralנִפְרְדוּGenesis 10:5,32,נִפְרָ֑דוּ2 Samuel 1:23;Imperfect,יִמָּרֵדGenesis 2:10;Proverbs 1
- mule (semantic_range)
compare √ענד), without difference of meaning (עמיin PentateuchGenesis 31:31;Genesis 39:7,12,14;Exodus 33:12;Leviticus 26:21,23,27,40 [H]Numbers 22:19; Joshua-Kings 13 t.;Psalm 42:9;Psalm 86:17;Job 10: compare √ענד), without difference of meaning (עמיin PentateuchGenesis 31:31;Genesis 39:7,12,14;Exodus 33:12;Leviticus 26:21,23,27,40 [H]Numbers 22:19; Joshua-Kings 13 t.;Psalm 42:9;Psalm 86:17;Job 10:
Feminine ofqadesh; a female devotee (i.e. Prostitute) -- harlot, whore.see HEBREWqadeshNAS Exhaustive ConcordanceWord Originfem. ofqadesh, q.v.Topical LexiconOverview of Biblical UsageThe feminine nou Feminine ofqadesh; a female devotee (i.e. Prostitute) -- harlot, whore.see HEBREWqadeshNAS Exhaustive ConcordanceWord Originfem. ofqadesh, q.v.Topical LexiconOverview of Biblical UsageThe feminine nou
63;1 Kings 13:2,זָבַחְתָּExodus 20:243t.,זָבַחְתִּיEzekiel 39:19,זָָֽבְחוּExodus 34:15;Leviticus 17:5,זְבַחְתֶּםExodus 8:24,זָבַחְנוּExodus 8:23;ImperfectוַיִּזְבַּחGenesis 31:5414t.; 2 masculine sing 63;1 Kings 13:2,זָבַחְתָּExodus 20:243t.,זָבַחְתִּיEzekiel 39:19,זָָֽבְחוּExodus 34:15;Leviticus 17:5,זְבַחְתֶּםExodus 8:24,זָבַחְנוּExodus 8:23;ImperfectוַיִּזְבַּחGenesis 31:5414t.; 2 masculine sing
- sacrifice (semantic_range)
- the covenant sacrifice (semantic_range)
- the passover (semantic_range)
- annual sacrifice (semantic_range)
- thank offering (semantic_range)
Fromamam; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.see HEBREWamamBrow Fromamam; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.see HEBREWamamBrow
- with (semantic_range)
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
1;בַּנְתָּהPsalm 139:2;בִּינֹתִיDaniel 9:2;ImperfectיָבִיןPsalm 19:1325t.וְיָבֵןJeremiah 9:112t.,וַיָּבֶן1 Samuel 3:82t.;אָבִינָהPsalm 73:174t.;יָבִינוּProverbs 28:512t.;ImperativeבִּיןDaniel 9:23;בִּ 1;בַּנְתָּהPsalm 139:2;בִּינֹתִיDaniel 9:2;ImperfectיָבִיןPsalm 19:1325t.וְיָבֵןJeremiah 9:112t.,וַיָּבֶן1 Samuel 3:82t.;אָבִינָהPsalm 73:174t.;יָבִינוּProverbs 28:512t.;ImperativeבִּיןDaniel 9:23;בִּ
- between (semantic_range)
14;אֱוִיל שְׂפָתַיִם יִלָּבֵטProverbs 10:8,10.לְבִי,לָבִיאלְבִיָּאsee belowלבא.לֻבִיםseeלוּבִים.Topical LexiconOverviewThe verb conveyed by Strong’s Hebrew 3832 pictures a person or community sliding 14;אֱוִיל שְׂפָתַיִם יִלָּבֵטProverbs 10:8,10.לְבִי,לָבִיאלְבִיָּאsee belowלבא.לֻבִיםseeלוּבִים.Topical LexiconOverviewThe verb conveyed by Strong’s Hebrew 3832 pictures a person or community sliding
- thrust down (semantic_range)
- out (semantic_range)
- away (semantic_range)
- be thrust down (semantic_range)
- away (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
I will not punish your daughters when they commit whoredoms, nor your spouses when they commit adultery,.... Either not punish them at all, so that they shall go on in sin, and to a greater degree, to the disgrace and reproach of their parents and husbands; or not as yet, or not so severely in them, because it was by their example they were led into it. Jarchi's note is very impertinent, that God threatens them with the disuse of the bitter waters of jealousy. The words are
by some rendered interrogatively, "shall I not punish your daughters?" &c. (r); verily I will; and not them only, but their parents and husbands too, who deserve more severe corrections: for themselves are separated with whores, and sacrifice with harlots; they separated themselves to Baalpeor, that shameful idol, Hos 9:10 , the Priapus of the Gentiles, in whose idolatrous worship many obscene rites were used; these men separated themselves from their wives, as well as from God and his worship, and from the company and conversation of men, and in private committed uncleanness with the women that attended, and with the female priests that officiated at the worship of idols; those "sanctified" ones, as the word may be rendered; and after that ate of things offered to idols with them. So the Targum, "they associated themselves with whores, and ate and drank with harlots.'' Some versions understand the latter of catamites, or sodomitical persons, and of the wickedness practised by them in such places. Therefore the people that doth not understand; the law, as the Targum; what is to be done, and what to be avoided; the difference between the true and false religion; have no knowledge of divine and spiritual things, at least are very wavering and unsettled in their minds about religion, having thought little, and know less, of the matter: shall fall: into idolatry and adultery, led by such examples. So the Septuagint version, "is implicated with a whore"; or "embraces a whore", as the Syriac and Arabic versions; see Pro 7:22 or shall fall into calamities, ruin, and destruction; shall be dashed, as the Targum; so the Arabic interpreter of Mar 9:26 , uses the word: though Aben Ezra and Kimchi say, that in the Arabic language it signifies to be perplexed and disturbed, so as not to know what to do (s). The first sense seems to be best, of being scandalized, offended, and stumbling and falling into sin; and which Abarbinel suggests, and it agrees with what follows concerning Judah. (r) So Junius & Tremellius, Piscator, Schmidt. (s) Vid. R. Sol. Urbin, Ohel Moed, fol. 43. 2.