Hebrew Word Studies (12 words)
29+ (on possibly construct see2near the end); pluralכֵּנִיםGenesis 42:11,19,31,33,34; —1right, usually indecl., often as substantivea right thing, especially with vbb.dicendiExodus 10:29(J)כֵּן דִּבַּ 29+ (on possibly construct see2near the end); pluralכֵּנִיםGenesis 42:11,19,31,33,34; —1right, usually indecl., often as substantivea right thing, especially with vbb.dicendiExodus 10:29(J)כֵּן דִּבַּ
- thus (semantic_range)
- as follows (semantic_range)
9,24;Job 8:19,20;Job 13:1;Job 26:14;Job 33:6,12,29;Job 36:5,22,26;הֵןֿJob 13:15;Job 36:30;Job 41:1+)demonstrative adverborinterjectionlo! behold(on etymology seeהִנֵּה), less widely used thanהִנֵּה, a 9,24;Job 8:19,20;Job 13:1;Job 26:14;Job 33:6,12,29;Job 36:5,22,26;הֵןֿJob 13:15;Job 36:30;Job 41:1+)demonstrative adverborinterjectionlo! behold(on etymology seeהִנֵּה), less widely used thanהִנֵּה, a
- if (semantic_range)
- whether (semantic_range)
10hast fenced him about(protectingly);ParticipleשָׂךְHosea 2:8will hedge up(obstruct)thy way(accusative). p. 692.Topical LexiconConcept Overviewשׂוּךְ depicts the deliberate act of enclosing, fencing, 10hast fenced him about(protectingly);ParticipleשָׂךְHosea 2:8will hedge up(obstruct)thy way(accusative). p. 692.Topical LexiconConcept Overviewשׂוּךְ depicts the deliberate act of enclosing, fencing,
- branch (semantic_range)
- brushwood (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
16& (less often)feminineExodus 18:20way, road, distance, journey, manner — absolute׳דGenesis 38:16+;דָּ֑רֶךְGenesis 38:21+; constructדֶּרֶךְGenesis 3:24; suffixדַּרְכִּיGenesis 24:424t. +2 Samuel 22:3 16& (less often)feminineExodus 18:20way, road, distance, journey, manner — absolute׳דGenesis 38:16+;דָּ֑רֶךְGenesis 38:21+; constructדֶּרֶךְGenesis 3:24; suffixדַּרְכִּיGenesis 24:424t. +2 Samuel 22:3
Or (feminine) ciyrah {see-raw'}; or cirah (Jeremiah 52:18) {see-raw'}; from a primitive root meaning to boil up; a pot; also a thorn (as springing up rapidly); by implication, a hook -- caldron, fishh Or (feminine) ciyrah {see-raw'}; or cirah (Jeremiah 52:18) {see-raw'}; from a primitive root meaning to boil up; a pot; also a thorn (as springing up rapidly); by implication, a hook -- caldron, fishh
82t.,וְגָדַרְתִּ֫יHosea 2:8;Amos 9:11;Imperfect2masculine pluralוַתִּגְדְּרוּEzekiel 13:5;ParticipleגֹּדֵרIsaiah 58:12;Ezekiel 22:30; pluralגֹּדְרִים2 Kings 12:13;2 Kings 22:6; —wall up, shut off, lit 82t.,וְגָדַרְתִּ֫יHosea 2:8;Amos 9:11;Imperfect2masculine pluralוַתִּגְדְּרוּEzekiel 13:5;ParticipleגֹּדֵרIsaiah 58:12;Ezekiel 22:30; pluralגֹּדְרִים2 Kings 12:13;2 Kings 22:6; —wall up, shut off, lit
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
23+Psalm 62:4(ᵑ0גָּדֵרq. v. ),גְּדֶרֶתEzekiel 13:5(Co, compareᵐ5;ᵑ0גָּדֵר)Ezekiel 42:12(strike out Co); pluralגְּדֵרוֺתNahum 3:172t.,גְּדֵרֹתNumbers 32:24; constructגִּדְרוֺתNumbers 32:262t.,גִּדְרֹתN 23+Psalm 62:4(ᵑ0גָּדֵרq. v. ),גְּדֶרֶתEzekiel 13:5(Co, compareᵐ5;ᵑ0גָּדֵר)Ezekiel 42:12(strike out Co); pluralגְּדֵרוֺתNahum 3:172t.,גְּדֵרֹתNumbers 32:24; constructגִּדְרוֺתNumbers 32:262t.,גִּדְרֹתN
- wall (semantic_range)
Or (feminine) nthiybah {neth-ee-baw'}; or nthibah (Jeremiah 6:16) {neth-ee-baw'}; from an unused root meaning to tramp; a (beaten) track -- path((-way)), X travel(-ler), way.Brown-Driver-Briggsנָתִיבn Or (feminine) nthiybah {neth-ee-baw'}; or nthibah (Jeremiah 6:16) {neth-ee-baw'}; from an unused root meaning to tramp; a (beaten) track -- path((-way)), X travel(-ler), way.Brown-Driver-Briggsנָתִיבn
- pathway (semantic_range)
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
17); —QalPerfect׳מGenesis 2:20+, suffixמְצָאוֺJob 31:29, 3feminine singularמָֽצְאָהGenesis 8:9+, suffixמְצָאַתְנוּJudges 6:13;Nehemiah 9:32,מְצָאָ֫תַםExodus 18:18; 2masculine singularמָצָאתָGenesis 31 17); —QalPerfect׳מGenesis 2:20+, suffixמְצָאוֺJob 31:29, 3feminine singularמָֽצְאָהGenesis 8:9+, suffixמְצָאַתְנוּJudges 6:13;Nehemiah 9:32,מְצָאָ֫תַםExodus 18:18; 2masculine singularמָצָאתָGenesis 31
- attain to (semantic_range)
- find (semantic_range)
- find (semantic_range)
- find out (semantic_range)
- come upon (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
For she did not know that I gave her corn, and wine, and oil,.... This is a reason, not of her resolution to return to her first husband, but to go after lovers, and of her ascribing these things to them, Hos 2:5 , and why the Lord would behave towards her as he determined to do, Hos 2:6 , this ignorance was wilful and affected, and therefore blameable; she might have known, but she would
not; she did not set her mind to know; she did not consider who gave her these things, nor behave as if she knew, as Jarchi: or she did not own and acknowledge God to be the author and giver of them, as she should have done; which was ingratitude rather than ignorance, and is a heinous sin, and to be resented; since all good things, temporal and spiritual, as daily bread, all the necessaries of life, signified by these things, so the word, and ordinances, and spiritual gifts, which they may be emblems of, come from God, and should be acknowledged; but the Jews, as in the times of Isaiah, did not know him, and acknowledge his benefits, Isa 1:2 , so, in the times of Christ, they did not know him to be the God of Israel, God over all, blessed for ever; from whom, and for whose sake, who was to be, and was born of them, they enjoyed the privileges they did, Joh 1:10 . And multiplied her silver and gold, which they prepared for Baal; the relative "which" may refer to all that goes before; and the sense be, that these gifts of God, and which should have been owned as such, and employed in his service, and to his glory; some were made use of in meat and drink offerings to Baal; and others in decking themselves to appear in his worship to his honour; or in ornamenting the idol therewith, or in making it thereof, so the Targum and Syriac version: and all this may be said to be done, when these things are spent in the service of other lords than the Lord himself; when they are abused to sinful purposes, and consumed on the lusts of men, to gratify their sensuality, pride, and vanity, which the Jews did.