Hebrew Word Studies (8 words)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
25+;ֵבּןֿEzekiel 18:10; constructבֵּןGenesis 49:22(twice in verse);בֶּןֿGenesis 5:32+;בֶּןEsther 2:5;Nehemiah 6:18, & with prefixGenesis 17:17;Numbers 8:25;1 Chronicles 27:23; 2Chronicles 25:5; 31:16 25+;ֵבּןֿEzekiel 18:10; constructבֵּןGenesis 49:22(twice in verse);בֶּןֿGenesis 5:32+;בֶּןEsther 2:5;Nehemiah 6:18, & with prefixGenesis 17:17;Numbers 8:25;1 Chronicles 27:23; 2Chronicles 25:5; 31:16
- son (semantic_range)
- son (semantic_range)
- children (semantic_range)
- youth (semantic_range)
- young men (semantic_range)
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
2I love thee(perhaps gloss; see not in ""2 Samuel 22:2; Hi Ch SS Gerber readאֲרֹמִמְךָ).Pi`elPerfect3masculine singularרִחַםPsalm 103:13+; suffixוְרִחַמְךָconsecutiveDeuteronomy 13:18, etc.;Imperfect3 2I love thee(perhaps gloss; see not in ""2 Samuel 22:2; Hi Ch SS Gerber readאֲרֹמִמְךָ).Pi`elPerfect3masculine singularרִחַםPsalm 103:13+; suffixוְרִחַמְךָconsecutiveDeuteronomy 13:18, etc.;Imperfect3
- carrion-vulture (semantic_range)
Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic, Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic,
- for (semantic_range)
- when (semantic_range)
- when (semantic_range)
25+;ֵבּןֿEzekiel 18:10; constructבֵּןGenesis 49:22(twice in verse);בֶּןֿGenesis 5:32+;בֶּןEsther 2:5;Nehemiah 6:18, & with prefixGenesis 17:17;Numbers 8:25;1 Chronicles 27:23; 2Chronicles 25:5; 31:16 25+;ֵבּןֿEzekiel 18:10; constructבֵּןGenesis 49:22(twice in verse);בֶּןֿGenesis 5:32+;בֶּןEsther 2:5;Nehemiah 6:18, & with prefixGenesis 17:17;Numbers 8:25;1 Chronicles 27:23; 2Chronicles 25:5; 31:16
- son (semantic_range)
- son (semantic_range)
- children (semantic_range)
- youth (semantic_range)
- young men (semantic_range)
25t., constructזְנוּנֵיNahum 3:42t.,זְנוּנַיִךְEzekiel 23:29,זְנוּנֶיהָHosea 2:4;Nahum 3:4.a., sexualGenesis 38:24(J)Hosea 1:2(twice in verse).b.internationalNahum 3:4(twice in verse).c.religious2 Kin 25t., constructזְנוּנֵיNahum 3:42t.,זְנוּנַיִךְEzekiel 23:29,זְנוּנֶיהָHosea 2:4;Nahum 3:4.a., sexualGenesis 38:24(J)Hosea 1:2(twice in verse).b.internationalNahum 3:4(twice in verse).c.religious2 Kin
Or (prolonged) hemmah {haym'-maw}; masculine plural fromhalak; they (only used when emphatic) -- it, like, X (how, so) many (soever, more as) they (be), (the) same, X so, X such, their, them, these, t Or (prolonged) hemmah {haym'-maw}; masculine plural fromhalak; they (only used when emphatic) -- it, like, X (how, so) many (soever, more as) they (be), (the) same, X so, X such, their, them, these, t
- of their moaning (semantic_range)
- wailing (semantic_range)
- wealth (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Therefore, behold, I will hedge up thy way with thorns,.... As fields and vineyards are fenced with thorn hedges to keep out beasts; or rather as closes and fields are fenced to keep cattle in, from going out and straying elsewhere; which may be expressive
of afflictions, aud particularly wars among them, that they could not stir out and go from place to place: and make a wall, that she shall not find her paths: to go to Dan and Bethel, and worship the calves there, as some; or to go to the Egyptians and Assyrians for help, as Jarchi and Kimchi; though it was by the latter that they were hedged in, and walled and cooped up, when the city of Samaria was besieged three years: rather this respects the straits and difficulties the Jews have been reduced to by the destruction of Jerusalem, and the continuance of them ever since; so that they are not able to offer their daily sacrifice, kill and eat their passover lamb, and perform other rites and ceremonies they used in their own land; which they would fain perform, though abolished by Christ, but are restrained by this hedge and wall, the destruction of their temple and altar, and not being suffered to possess their land; hence they are said to be without a sacrifice and an ephod. Hos 3:4 .