Hebrew Word Studies (14 words)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
12house(Phoenicianבת, MIבת, suffixביתה, Arabic, Aramaicבַּיְתָא,Assyrianbîtu, COTGloss, Sabeanבית,בת,fortressDHMZMG 1883, 387;templeHal257DHMZMG 1876, 697, EthiopicPalmyrene inבת עלמא,בת מקברתאsepulch 12house(Phoenicianבת, MIבת, suffixביתה, Arabic, Aramaicבַּיְתָא,Assyrianbîtu, COTGloss, Sabeanבית,בת,fortressDHMZMG 1883, 387;templeHal257DHMZMG 1876, 697, EthiopicPalmyrene inבת עלמא,בת מקברתאsepulch
- lodge (semantic_range)
- pass the night (semantic_range)
35;Genesis 49:8(q. v. below) as if derived from Hoph`al ofידה=praised, object of praise(onהcompare Hiph`ilאֲהוֺדֶ֑נּוּPsalm 28:7,יְהוֺדֶהNehemiah 11:17), but this dubious; relation toיְהֻד, II.יְהוּדִ 35;Genesis 49:8(q. v. below) as if derived from Hoph`al ofידה=praised, object of praise(onהcompare Hiph`ilאֲהוֺדֶ֑נּוּPsalm 28:7,יְהוֺדֶהNehemiah 11:17), but this dubious; relation toיְהֻד, II.יְהוּדִ
- Judah (semantic_range)
- son of Jacob and Leah (semantic_range)
- tribe (semantic_range)
- nation (semantic_range)
- land of Judah (semantic_range)
2I love thee(perhaps gloss; see not in ""2 Samuel 22:2; Hi Ch SS Gerber readאֲרֹמִמְךָ).Pi`elPerfect3masculine singularרִחַםPsalm 103:13+; suffixוְרִחַמְךָconsecutiveDeuteronomy 13:18, etc.;Imperfect3 2I love thee(perhaps gloss; see not in ""2 Samuel 22:2; Hi Ch SS Gerber readאֲרֹמִמְךָ).Pi`elPerfect3masculine singularרִחַםPsalm 103:13+; suffixוְרִחַמְךָconsecutiveDeuteronomy 13:18, etc.;Imperfect3
- carrion-vulture (semantic_range)
45) Phoenician proper nameישע; Sabeanיתֿע(royal epithet), proper nameאליתֿע,יתֿעאל,עמיתֿע, e.g. MordtZMG 1876, 87; 1893, 409. 416. 417, etc. (yet note strange equivalent,תַ=); not in Aramaic; MI4השעני 45) Phoenician proper nameישע; Sabeanיתֿע(royal epithet), proper nameאליתֿע,יתֿעאל,עמיתֿע, e.g. MordtZMG 1876, 87; 1893, 409. 416. 417, etc. (yet note strange equivalent,תַ=); not in Aramaic; MI4השעני
- deliverance (semantic_range)
- rescue (semantic_range)
- salvation (semantic_range)
- safety (semantic_range)
- welfare (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power 33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power
- divine ones (semantic_range)
- angels (semantic_range)
- gods (semantic_range)
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
45) Phoenician proper nameישע; Sabeanיתֿע(royal epithet), proper nameאליתֿע,יתֿעאל,עמיתֿע, e.g. MordtZMG 1876, 87; 1893, 409. 416. 417, etc. (yet note strange equivalent,תַ=); not in Aramaic; MI4השעני 45) Phoenician proper nameישע; Sabeanיתֿע(royal epithet), proper nameאליתֿע,יתֿעאל,עמיתֿע, e.g. MordtZMG 1876, 87; 1893, 409. 416. 417, etc. (yet note strange equivalent,תַ=); not in Aramaic; MI4השעני
- deliverance (semantic_range)
- rescue (semantic_range)
- salvation (semantic_range)
- safety (semantic_range)
- welfare (semantic_range)
14(apparentlymasculine2 Samuel 1:22but see AlbrZAW xvi (1896) 91)bow(originally √ perhapsקושׁ, meaning unknown; Late Hebrewid.; Assyrian‡aštu; EthiopicArabicplural,etc.;ᵑ7and (קַשְׁתָּאand (טforתafter 14(apparentlymasculine2 Samuel 1:22but see AlbrZAW xvi (1896) 91)bow(originally √ perhapsקושׁ, meaning unknown; Late Hebrewid.; Assyrian‡aštu; EthiopicArabicplural,etc.;ᵑ7and (קַשְׁתָּאand (טforתafter
- bowman (semantic_range)
15sword(as weapon; Aramaicחַרְבָּא,, Zinjirliחרב; Arabicdart, javelin) — absoluteחֶ֫רֶבGenesis 3:24+;חָ֑רֶבExodus 17:13+; constructחֶ֫רֶבDeuteronomy 33:29+; suffixחַרְבִּיExodus 15:913t.;חַרְבְּךָGene 15sword(as weapon; Aramaicחַרְבָּא,, Zinjirliחרב; Arabicdart, javelin) — absoluteחֶ֫רֶבGenesis 3:24+;חָ֑רֶבExodus 17:13+; constructחֶ֫רֶבDeuteronomy 33:29+; suffixחַרְבִּיExodus 15:913t.;חַרְבְּךָGene
- be waste (semantic_range)
2,8;Exodus 1:10+; constructמִלְהֶ֫מֶת1 Samuel 13:22(מִכְמָשׁ׳מᵐ5Th We Bu HPS Ew§ 188 cKöii. 182 > absoluteThes and others); suffixמִלְחַמְתִּי2Chronicles 35:21;מִלְחַמְתְּךָ2 Samuel 11:25;מִלְחַמְתֶּ֑ 2,8;Exodus 1:10+; constructמִלְהֶ֫מֶת1 Samuel 13:22(מִכְמָשׁ׳מᵐ5Th We Bu HPS Ew§ 188 cKöii. 182 > absoluteThes and others); suffixמִלְחַמְתִּי2Chronicles 35:21;מִלְחַמְתְּךָ2 Samuel 11:25;מִלְחַמְתֶּ֑
- battle (semantic_range)
- war (semantic_range)
Or cuc {soos}; from an unused root meaning to skip (properly, for joy); a horse (as leaping); also a swallow (from its rapid flight) -- crane, horse((-back, -hoof)). Compareparash.see HEBREWparashBrow Or cuc {soos}; from an unused root meaning to skip (properly, for joy); a horse (as leaping); also a swallow (from its rapid flight) -- crane, horse((-back, -hoof)). Compareparash.see HEBREWparashBrow
Fromparash; a steed (as stretched out to a vehicle, not single nor for mounting (comparecuwc)); also (by implication) a driver (in a chariot), i.e. (collectively) cavalry -- horseman.see HEBREWparashs Fromparash; a steed (as stretched out to a vehicle, not single nor for mounting (comparecuwc)); also (by implication) a driver (in a chariot), i.e. (collectively) cavalry -- horseman.see HEBREWparashs
- make distinct (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
But I will have mercy on the house of Judah,.... The two tribes of Judah and Benjamin, which retained the true worship of God among them; see Hos 11:12 and though they often sinned against the Lord, he showed them mercy, and spared them longer than the ten tribes; and though he suffered them to be carried captive into Babylon, he returned them again after seventy years: this is mentioned as an aggravation of the punishment of Israel, that Judah was spared,
when they were not; and to show that God will have a people to seek and serve him, and, when he rejects some, he will make a reserve of others: and will save them by the Lord their God; by his own arm and power, and not theirs, or any creature's; nor by any warlike means or instruments whatever, as follows: and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen: which may respect either the deliverance of the Jews from the invasion and siege of Sennacherib's army; which was done without shooting an arrow, or drawing the sword, or engaging in a pitched battle, or by a cavalry rushing into his camp, discomfiting his army, and pursuing them; but by an angel sent from heaven, which in one night destroyed a hundred and fourscore and five thousand, Kg2 19:35 or else refers to Cyrus being stirred up by the Lord to issue forth a proclamation, giving liberty to the Jewish captives to go free, without price or reward; and so was brought about, not by the might and power of man, but by the Spirit of the Lord; see Ezr 1:1 though a greater salvation is pointed at, or at least shadowed forth, by this, even the spiritual and eternal salvation of God's elect by Christ; which is the fruit of mercy, and not the effect of the merits of men; is obtained not by human power, or by man's righteousness; but by the Lord Jesus Christ, who is Jehovah our righteousness, the Lord God of his people; who stands in a relation to them prior to his being the Saviour of them; to which work and office he is equal, being the eternal Jehovah, and the true and living God. So the Targum, "and I will save them by the Word of the Lord their God;'' the eternal Word, that was with God, is God, and became incarnate, God in our nature.